WEBVTT 00:00:07.572 --> 00:00:08.153 Hello everyone. 00:00:08.153 --> 00:00:09.154 This is Pastor Damian. 00:00:09.154 --> 00:00:12.148 You're listening to Sermon Audio from New City, orlando. 00:00:12.148 --> 00:00:16.710 At New City, we believe all of us need all of Jesus for all of life. 00:00:16.710 --> 00:00:20.728 For more resources, visit our website at newcityorlandocom. 00:00:20.728 --> 00:00:21.652 Thanks for listening. 00:00:35.026 --> 00:00:38.548 Pray together with me this prayer of illumination. 00:00:38.548 --> 00:00:45.731 Thanks for listening and give us life in your ways, through Jesus Christ, our Lord, amen. 00:00:45.731 --> 00:00:49.472 Now this morning's scripture reading is the entirety of Psalm 37. 00:00:49.472 --> 00:00:53.395 It's 40 verses, so if you can stand for that marathon, I'd invite you to do so. 00:00:53.395 --> 00:00:59.537 We won't do this to you every week, but the first week we want to give you a flyover, and then we'll zero in on the future weeks. 00:01:02.759 --> 00:01:03.862 Hear now the word of God from Psalm 37. 00:01:03.862 --> 00:01:04.325 It's a Psalm of David. 00:01:04.325 --> 00:01:06.129 Fret not yourself because of evildoers. 00:01:06.129 --> 00:01:12.325 Be not envious of wrongdoers, for they will soon fade like the grass and wither like the green herb. 00:01:12.325 --> 00:01:15.028 Trust in the Lord and do good. 00:01:15.028 --> 00:01:18.028 Dwell in the land and befriend faithfulness. 00:01:18.028 --> 00:01:22.509 Delight yourself in the Lord, and he will give you the desires of your heart. 00:01:22.509 --> 00:01:24.504 Commit your way to the Lord. 00:01:24.504 --> 00:01:27.265 Trust in him and he will give you the desires of your heart. 00:01:27.265 --> 00:01:27.887 Commit your way to the Lord. 00:01:27.887 --> 00:01:28.468 Trust in him and he will act. 00:01:28.468 --> 00:01:31.359 He will bring forth your righteousness as the light and your justice as the noonday. 00:01:31.359 --> 00:01:34.569 Be still before the Lord and wait patiently for him. 00:01:34.569 --> 00:01:40.564 Fret not yourself over the one who prospers in his way, over the man who carries out evil devices. 00:01:40.564 --> 00:01:43.530 Refrain from anger and forsake wrath. 00:01:43.530 --> 00:01:44.792 Fret not yourself. 00:01:44.852 --> 00:01:48.584 It tends only to evil, for the evildoers shall be cut off. 00:01:48.584 --> 00:01:52.596 But those who wait for the Lord shall inherit the land. 00:01:52.596 --> 00:01:55.584 In just a little while the wicked will be no more. 00:01:55.584 --> 00:01:58.971 Though you look carefully at his place, he will not be there. 00:01:58.971 --> 00:02:03.891 But the meek shall inherit the earth and delight themselves in abundant peace. 00:02:03.891 --> 00:02:08.245 Meek shall inherit the earth and delight themselves in abundant peace. 00:02:08.245 --> 00:02:12.562 The wicked plots against the righteous and gnashes his teeth at him, but the Lord laughs at the wicked, for he sees that his day is coming. 00:02:12.562 --> 00:02:19.326 The wicked draw the sword and bend their bows to bring down the poor and needy, to slay those whose way is upright. 00:02:19.326 --> 00:02:23.260 Their sword shall enter their own heart and their bows shall be broken. 00:02:23.260 --> 00:02:32.390 Better is the little that the righteous has than the abundance of many wicked, for the arms of the wicked shall be broken, but the Lord upholds the righteous. 00:02:32.390 --> 00:02:36.931 The Lord knows the days of the blameless and their heritage will remain forever. 00:02:36.931 --> 00:02:40.068 They are not put to shame in evil times. 00:02:40.068 --> 00:02:45.012 In the days of famine they have abundance, but the wicked will perish. 00:02:45.012 --> 00:02:50.546 The enemies of the Lord are like the glory of the pastures they vanish Like smoke, they vanish away. 00:02:50.546 --> 00:02:53.306 The wicked borrows but does not pay back. 00:02:53.306 --> 00:03:01.451 But the righteous is generous and gives, for those blessed by the Lord shall inherit the land, but those cursed by him shall be cut off. 00:03:01.451 --> 00:03:06.131 The steps of a man are established by the Lord when he delights in his way. 00:03:06.131 --> 00:03:11.491 Though he fall, he shall not be cast headlong, for the Lord upholds his hand. 00:03:12.460 --> 00:03:18.453 I have been young and now I'm old, yet I have not seen the righteous forsaken or his children begging for bread. 00:03:18.453 --> 00:03:22.450 He is ever lending generously and his children become a blessing. 00:03:22.450 --> 00:03:40.992 Turn away from evil and do good, so shall you dwell forever, he says. 00:03:40.992 --> 00:03:44.876 The mouth of the righteous utters wisdom and his tongue speaks justice. 00:03:44.876 --> 00:03:47.337 The law of his God is in his heart. 00:03:47.337 --> 00:03:49.941 His steps do not slip. 00:03:49.961 --> 00:03:53.145 The wicked watches for the righteous and seeks to put him to death. 00:03:53.145 --> 00:03:58.349 The Lord will not abandon him to his power or let him be condemned when he is brought to trial. 00:03:58.349 --> 00:04:03.675 Wait for the Lord and keep his way, and he will exalt you to inherit the land. 00:04:03.675 --> 00:04:07.243 You will look on when the wicked are cut off. 00:04:07.243 --> 00:04:14.685 I have seen a wicked, ruthless man spreading himself like a green laurel tree, but he passed away and behold, he was no more. 00:04:14.685 --> 00:04:17.230 Though I sought him, he could not be found. 00:04:17.230 --> 00:04:27.214 Mark the blameless and behold the upright, for there is a future for the man of peace, but transgressors shall be altogether destroyed. 00:04:27.214 --> 00:04:29.608 The future of the wicked shall be cut off. 00:04:29.608 --> 00:04:33.550 The salvation of the righteous is from the Lord. 00:04:33.550 --> 00:04:36.528 He is their stronghold in the time of trouble. 00:04:36.528 --> 00:04:38.786 The Lord helps them and delivers them. 00:04:38.786 --> 00:04:43.812 He delivers them from the wicked and saves them because they take refuge in him. 00:04:43.812 --> 00:04:45.584 This is God's word. 00:04:46.247 --> 00:04:47.040 Thanks be to God. 00:04:47.380 --> 00:04:48.021 You may be seated. 00:04:48.903 --> 00:05:05.108 Well, good morning New City Really is a privilege to start off our Summer in the Psalms series and I promise we're not going to cover all the verses of Psalm 37, but I will be focusing on the first 13 or so. 00:05:05.108 --> 00:05:29.309 In preparing for this sermon, I was reminded of an experience I had about a month or so ago, where I was flying out of MCO, and I'm wondering if y'all have had this experience where your flight is filled with children who have just had a fun but exhausting trip to Disney, and the only difference about this trip, though, is it's, I think, the latest I've flown out of MCO. 00:05:29.309 --> 00:05:45.112 The flight was scheduled for 10 pm, it was delayed till 11.45, and that meant that we didn't land until 2 am, and our flight was full of children, and they were understandably overtired and exhausted. 00:05:45.112 --> 00:05:57.331 There was a family just across the aisle from me that were traveling with probably a four and a six-year-old, and, because it was so late we had landed, we were waiting to pull into the gate. 00:05:57.331 --> 00:06:28.762 They had been crying for probably the last hour just absolutely overwhelmed with exhaustion hour just absolutely overwhelmed with exhaustion and the younger one probably four in that just exhaustion cried out to his parents and said I hate my family and the plane did just what y'all did. 00:06:28.762 --> 00:06:33.733 They laughed, and part of that laughter was because this boy, in his own way and ability, was giving voice to the misery we were all experiencing. 00:06:33.733 --> 00:06:37.843 He didn't know what else to say. 00:06:37.843 --> 00:06:42.281 Now it is a family Sunday, so let me address the kiddos in the room real quick. 00:06:42.281 --> 00:06:47.406 Y'all know it's not cool to say that to your parents, right, you shouldn't do it. 00:06:47.406 --> 00:06:52.732 But what stuck out to me about this instance was the response of the parent. 00:06:52.732 --> 00:07:00.413 The parent, in receiving that cry, just chuckled and said oh, buddy, we'll be home soon. 00:07:02.060 --> 00:07:17.961 And the Psalms give numerous examples of where we can cry out cry out in our fears, cry out in our anxieties, cry out in our guilt, cry out in our loneliness, in our shame and even our hatred. 00:07:17.961 --> 00:07:34.355 But what Psalm 37 does here is David, in a sense, takes up the voice or the perspective of the mother and holds out a future promise to say oh, buddy, people of God, we'll be home soon. 00:07:34.355 --> 00:07:48.151 He's addressing man rather than God in this psalm to give not a prayer for us to pray, but a perspective for us to hang on to, a hope, a future. 00:07:48.151 --> 00:08:03.307 And the way that the psalm puts it is as we've titled it there is a future for the man or woman of peace, and so, in light of that promise, we're gonna look at how having this secure future affects our lives over the next coming weeks. 00:08:03.307 --> 00:08:07.732 But this morning we're just going to zero on in the first few verses of Psalm 37. 00:08:07.732 --> 00:08:16.228 What we're going to see is that, because we have a future, we are not to fret but to delight ourselves in the Lord. 00:08:16.228 --> 00:08:30.915 David knows his own heart, he knows his own propensity to look to other sources of security or other sources of a sure future, and he knows his listeners' tendency to do the same. 00:08:30.915 --> 00:08:40.323 And, rather than leaving our listeners to themselves, he actually holds out a perspective and says you have a future. 00:08:40.605 --> 00:08:45.490 And because of that future, first thing we see is we are not to fret ourselves. 00:08:45.490 --> 00:08:50.267 We see this in a couple of verses, in the opening passages of Psalm 37. 00:08:50.267 --> 00:08:57.585 It shows up in verse 1, in verse 7, and verse 8, this refrain not to fret ourselves. 00:08:57.585 --> 00:09:11.543 It's a term that often conveys this idea of burning or becoming heated with anger or with worry, and in this form it's suggesting that this is something actually that we do to ourselves internally. 00:09:11.543 --> 00:09:17.826 It's allowing ourselves to become worked up, to become anxious or to be consumed by our emotions. 00:09:17.826 --> 00:09:29.143 And so, in a sense, what verse one is getting at is we have a tendency to emotional heartburn, to dwell on our emotions, to fume, to become consumed by them, whether that be with jealousy or anger. 00:09:29.943 --> 00:09:37.711 And the reason verse one gives that this can happen is we have in focus the evildoers, or the wrongdoers and their prosperity. 00:09:37.711 --> 00:09:38.676 What's happening with them? 00:09:38.676 --> 00:09:41.003 Or the wrongdoers and their prosperity, what's happening with them Now? 00:09:41.003 --> 00:09:58.610 In the context of this Psalm, given its themes like possession of the land, the wicked here or the evildoers could be those who threaten the allotments or the family's allocation of the promised land, what the people of God have been promised and they feel like should be ours now, in the moment. 00:09:58.610 --> 00:10:35.865 And so what David is getting at is essentially, picture yourself in this way, looking out at whatever you view as the unrighteous or the wicked, and picture yourself, say like at a Florida hot summer day, at a Cimarron bus stop, concrete and asphalt for miles, and you see who you view to be the unrighteous or the wicked cruising by in their fully self-automated car, sipping an iced coffee, and you start to dwell on them and you start to think they're probably heading to your dream neighborhood on Zillow, to your dream home that is just out of reach. 00:10:37.087 --> 00:11:31.004 And what David is saying is, when you focus on the prosperity of the wicked, what the wicked have, it actually causes you to become consumed, to become envious, to have emotional heartburn as you focus on the prosperity of the wicked and David knows our propensity to do that to envy, to look out at others and what they have, and so what he does is he shifts the perspective, he changes it, and it's in this wisdom that he's likely gained through, maybe, bitter experience in his life, or even maybe more nobly, as Psalm 1 puts it, delighting himself, trusting in the word of God, meditating on the promises that the Lord holds out, and so what he discerns is actually sees their prosperity through the eyes of faith, and he gives this picture that what we view as thriving is in fact actually dying. 00:11:31.004 --> 00:11:33.850 That's the picture that we get. 00:11:33.850 --> 00:11:53.947 The wicked are actually on this path towards destruction, unless they do a U-turn, and so they're not to be envied, they're not to be looked at with envy, but to be seen in light of faith, because they will, as David puts it, soon fade like the grass and wither like the green herb. 00:11:53.947 --> 00:11:56.432 We've all seen this picture. 00:11:56.432 --> 00:12:13.163 Probably the wicked are like those of us who mow our lawns and don't bag our grass, and so the next day, what was once thriving, green and lush is now laid bare, brown and rows of just of deadness for all to see. 00:12:13.163 --> 00:12:20.928 And David is saying that's actually the end or the outcome of those that you are envying and being consumed by. 00:12:20.928 --> 00:12:42.910 So we are not to look at them in that way, and so, in a sense, david is just continuing to encourage his listeners don't get agitated over these folks, don't get envious of their success, don't consume yourself with the evil that they're carrying out verse 7. 00:12:42.910 --> 00:12:49.552 Or don't fret yourself over what you think God's timing ought to be verse 8. 00:12:51.379 --> 00:12:56.881 In other words, what David is essentially doing here is he's calling his listeners and us to self-control. 00:12:56.881 --> 00:13:09.524 It's a call to self-control that he's highlighting it is our personal responsibility for us to manage our emotions, to resist the tendency to let external circumstances to dictate our inner turmoil. 00:13:09.524 --> 00:13:13.673 He essentially says don't let yourself get worked up. 00:13:13.673 --> 00:13:17.168 Calm your own heart, quiet your soul. 00:13:17.168 --> 00:13:21.889 And you may be thinking like me when I was reading this Psalm of David. 00:13:21.889 --> 00:13:24.884 You have prayed a lot of prayers up until Psalm 37. 00:13:24.884 --> 00:13:38.746 And there've been 36 Psalms before this, with many examples of David actually praying and crying out, with explosive emotions, complaints, questions that he has about his life circumstances. 00:13:38.746 --> 00:13:44.827 And so David's call here to self-control and for us to have control over our emotions. 00:13:44.827 --> 00:13:45.711 It's learned. 00:13:45.711 --> 00:13:53.150 It's learned from seeing the true end of the wicked, but also learned in trusting the timing of God. 00:13:53.150 --> 00:13:55.345 We see this in verse seven and eight. 00:13:55.846 --> 00:14:01.413 David puts it this way Be still before the Lord and wait patiently for him. 00:14:01.413 --> 00:14:07.649 Fret not yourself over the one who prospers in his way, over the man who carries out evil devices. 00:14:07.649 --> 00:14:10.782 Refrain from anger and forsake wrath. 00:14:10.782 --> 00:14:13.967 Fret not yourself, it tends only to evil. 00:14:13.967 --> 00:14:26.198 In other words, you and I need to view our emotions and circumstances through the lens of God's timing, not following every direction and impulse that our emotions may lead us. 00:14:26.239 --> 00:14:40.610 In Eugene Peterson, in taking up the example that our text gives in eight, when it says refrain from anger and forsake wrath, he says your anger is not a work agenda for you to plan a vengeance that will fix the wrong. 00:14:40.610 --> 00:14:44.210 What is wrong with the world is God's business. 00:14:44.210 --> 00:14:55.630 What he's getting at is therefore, we must be still before the Lord, to refrain from anger, from wrath, from getting heated through fretting ourselves. 00:14:55.630 --> 00:14:59.208 We actually must learn to quiet our hearts by trusting the Lord. 00:14:59.208 --> 00:15:03.884 Verse 3 says actually must learn to quiet our hearts by trusting the Lord. 00:15:03.884 --> 00:15:05.488 Verse 3 says and to trust God's timing is to trust God for who he is. 00:15:05.508 --> 00:15:16.582 As the author of your story, of the circumstances you find yourself in right now, and he's saying when we do that we're called to quote wait patiently for him. 00:15:16.582 --> 00:15:29.347 Time is nothing to God and therefore we can actually grow in our trust that it shouldn't be so important to us for God to meet our timelines. 00:15:29.347 --> 00:15:32.193 God and his timing is worth waiting for. 00:15:32.193 --> 00:15:41.206 In a book or a movie or any story, really good listeners or watchers wait till the end for the plot to be cleared up. 00:15:41.206 --> 00:15:48.028 I'm not so subtly judging you if you read the last page of your books before you finish the end. 00:15:48.028 --> 00:16:04.683 What's being held out here is that God, actually his timing, is good and trustworthy and that we can wait for him, trusting that the closing scene, he's not going to leave plot holes or questions, but he knows the end. 00:16:06.246 --> 00:16:19.288 David's saying that there's actually no good but much evil in worrying your heart about the present success of others, about the timing of God, and it not only heats us up, gives us emotional heartburn, but it also dishonors God. 00:16:19.288 --> 00:16:24.770 And it not only heats us up, gives us emotional heartburn, but it also dishonors God and it exhausts ourselves. 00:16:24.770 --> 00:16:26.225 We become worn out. 00:16:26.225 --> 00:16:37.804 So David's saying make a determination now, today, to trust the Lord, regardless of the success of others, regardless of your circumstances, and do good. 00:16:37.804 --> 00:16:41.750 He says right now, where God has you trusting in his timing. 00:16:43.780 --> 00:16:55.094 You may have guessed, like if I'm watching a movie with somebody, I refuse to answer their questions Because likely the writers have thought about how the movie is going to end. 00:16:55.094 --> 00:16:59.279 Or if you just wait 10 seconds, they're going to answer the question. 00:16:59.279 --> 00:17:01.966 Or if you just wait 10 seconds, they're going to answer the question. 00:17:01.966 --> 00:17:03.250 What's the point in saying that? 00:17:03.250 --> 00:17:29.428 Well, while God is much more gracious than I am and he gives this example in countless Psalms, where he invites actually invites his people to pour out their questions and the cries of their heart as they're living through and wrestling with his timing, and the cries of their heart as they're living through and wrestling with his timing David in Psalm 37, he's giving a lesson that he has learned over a lifetime of walking with God that God is worth waiting for. 00:17:29.428 --> 00:17:37.670 He's not left plot holes, he is never before his time, he is never too late, he is going to act precisely when he means to. 00:17:37.670 --> 00:17:46.630 And if that's true, and we're not to fret ourselves because we have a sure future and we can trust in God's timing, then the question is what can we do? 00:17:46.630 --> 00:17:49.123 Well, david holds out for us. 00:17:49.123 --> 00:17:54.032 If we're not to fret ourselves, we are to delight ourselves in God. 00:17:54.032 --> 00:17:55.942 So that's the second thing we see here. 00:17:55.942 --> 00:17:57.645 It's the alternative. 00:17:57.645 --> 00:18:00.132 It's the alternative to fretting. 00:18:00.373 --> 00:18:04.186 This psalm repeatedly contrasts the fretting and the trusting in the Lord. 00:18:04.186 --> 00:18:18.851 Doing good, waiting patiently, delighting yourself in the Lord it's what David is saying is the spiritual antidote to, instead of fretting, actively cultivating trust, contentment and faith in God's justice and his provision. 00:18:18.851 --> 00:18:24.327 The way verse four puts it here delight yourself in the Lord. 00:18:24.327 --> 00:18:28.289 That's the spiritual medicine to fretting ourselves. 00:18:28.289 --> 00:18:32.592 Working ourselves up is actually pursuing contentment in God. 00:18:33.500 --> 00:18:47.431 In both cases, in fretting and delighting, it is something we do, and so, while fretting is obviously framed here as negative, something to be devoid, delighting is a positive that we are to throw our life into an intentional movement towards God. 00:18:47.431 --> 00:18:49.060 This is the call. 00:18:49.060 --> 00:19:09.680 It's an invitation to shift, to turn our focus and affection from the wicked and their success to our affections and focus to be set upon God, making him the source of our joy, making him the source of our fulfillment and hope. 00:19:09.680 --> 00:19:20.708 And the way this is stated again is it's something that we're being called to, not simply to passively sit and receive, but something to give our lives to, to delight ourselves in the Lord. 00:19:20.708 --> 00:19:37.166 And this is done throughout this psalm, but throughout scripture, through the meditating, the taking in of God's word, who it tells us that God is, who his character is, who he says he is in his goodness, in his promises and in his works. 00:19:37.640 --> 00:19:54.086 Meditating on this and delighting in that and the freedom that this invitation offers if we delight ourselves, is that our joy and our delight in this life is no longer dependent on our circumstances, it's no longer dependent on our emotions, and this is really good news. 00:19:54.086 --> 00:20:04.209 And it's good news because it's saying wherever you are, then we can direct our heart and find our joy and contentment in God, regardless of our circumstances. 00:20:04.209 --> 00:20:13.836 When we do this, our passage promises the result will be and he will give you the desires of your heart. 00:20:13.836 --> 00:20:21.298 When we delight in the Lord, our desires align with his will and he fulfills them in his perfect way and time. 00:20:21.298 --> 00:20:28.549 This is saying what we see is the way God sets us free from our fretting. 00:20:28.634 --> 00:20:31.884 Getting emotionally worked up is by changing our desires. 00:20:31.884 --> 00:20:47.843 When we delight in him, when he's promising that if you delight yourself in me and I will give you the desires of your heart, he's not promising that he will now give you that full self-driving car or that dream home in that Zillow neighborhood you've been looking at. 00:20:47.843 --> 00:20:54.465 No, he's saying God sets us free from fretting by changing what we want, changing our desires. 00:20:54.465 --> 00:20:59.323 Our desires and our loves are reordered when we delight ourselves in him. 00:20:59.323 --> 00:21:07.165 So the promise is as you delight yourself in the Lord, what you want changes and what he gives you is himself. 00:21:07.165 --> 00:21:11.426 You become delighted in God for who he is and what he promises. 00:21:11.426 --> 00:21:15.159 That's the good news here. 00:21:15.159 --> 00:21:26.728 So, in summary, to delight yourself in the Lord, it's a calling for an intentional self-direction toward joy in God. 00:21:26.728 --> 00:21:31.722 He gives the warning over and over fret not yourself. 00:21:31.722 --> 00:21:34.679 Don't go down that path, but run the path. 00:21:34.679 --> 00:21:37.727 Give yourself to the path of delighting in God. 00:21:39.855 --> 00:21:44.785 David goes on to say that this is a full life endeavor. 00:21:44.785 --> 00:21:46.428 This is not a one-time thing. 00:21:46.428 --> 00:21:50.544 This is something that is a calling for our whole life. 00:21:50.544 --> 00:21:57.165 Verse 5 and 6 says it this way commit your way to the Lord, trust in Him and he will act. 00:21:57.165 --> 00:22:15.085 He will bring forth your righteousness as the light and your justice as the noon day when I, in an effort to escape the Florida heat and being a runner, I'll try and wake up really early and also so I can make it back in time before kids get up. 00:22:15.085 --> 00:22:25.761 But that means that usually I start my run in the dark and then I end my run just at sunrise and there's a street just a block away from our house that is called Sunrise. 00:22:25.761 --> 00:22:29.566 So often I'm ending my run at sunrise, on sunrise Isn't that kind of cool. 00:22:29.566 --> 00:22:37.785 But as I run down Sun sunrise it's situated east to west, so I'm literally the last quarter of my mile of my run. 00:22:37.785 --> 00:22:41.598 I'm running directly into the sun and I've been sweating. 00:22:41.598 --> 00:22:42.382 I can barely see. 00:22:42.382 --> 00:22:43.184 It's so bright. 00:22:43.275 --> 00:22:45.655 And what the picture that David is saying is? 00:22:45.655 --> 00:23:02.102 That no matter how dark your circumstances, no matter how dark your road that you are walking right now, for those who commit their way to the Lord, he will make your righteousness like the noonday sun, your justice as the noonday. 00:23:02.102 --> 00:23:12.224 It's this promise that God will bring forth your righteousness, your goodness, your justice, as bright as a Florida noonday sun. 00:23:12.224 --> 00:23:17.925 And it's important here for us to understand what it means to commit. 00:23:17.925 --> 00:23:22.082 This word literally means to roll, as if getting rid of a heavy burden. 00:23:22.082 --> 00:23:35.061 The picture this gives is to literally roll the full weight of your life onto the Lord and trust him fully, without hedges, without any plan B or C for your future. 00:23:35.061 --> 00:23:38.130 Give him the full weight of your life. 00:23:39.253 --> 00:23:45.530 And so often this undiversified commitment is seen as foolish in other areas of life. 00:23:45.530 --> 00:23:49.619 Think about your retirement plans or your investments, your savings securities. 00:23:49.619 --> 00:24:02.169 It would be foolish to roll the full weight of your future onto one investment, onto one company, because the confidence in any one company or investment is in question. 00:24:02.169 --> 00:24:06.162 It might not pan out, not so with the Lord. 00:24:06.162 --> 00:24:11.624 What he's saying is he is worthy of your full trust. 00:24:11.624 --> 00:24:21.046 The full weight of your life, your security is in his hands, fully secure and safe, if you will. 00:24:21.046 --> 00:24:24.436 But roll the full weight of your life onto him. 00:24:26.260 --> 00:24:33.778 This is an amazing promise and yet it can stir up, probably, questions, if not theologically, practically, how do I live this out? 00:24:33.778 --> 00:24:37.367 Can he really be trusted with the full weight of my life? 00:24:37.367 --> 00:24:48.039 I'm good with trusting him with 80%, but this 20% is so hard to really roll over onto him to see if he will deliver, see if he will come through. 00:24:48.039 --> 00:24:52.957 So how can we know that he's worthy of the full weight of our life? 00:24:52.957 --> 00:25:01.517 What's amazing, I think, is what David had in promise we can actually see in fulfillment. 00:25:01.517 --> 00:25:15.679 And what I mean by that is we know the way of the Lord isn't simply God giving directions, but giving his son, who would come and say things like I am the way, I am the truth, I am the life. 00:25:15.679 --> 00:25:18.586 No one comes to the Father except through me. 00:25:20.016 --> 00:25:22.101 And what was this way that Jesus took? 00:25:22.101 --> 00:25:31.298 He said it multiple times to his disciples See, we are going up to Jerusalem and the Son of man will be delivered over to the chief priests. 00:25:31.298 --> 00:25:51.008 You see, jesus was faithful every moment of his life, to the way and to the will of the Father. 00:25:51.008 --> 00:25:58.155 And even when it was the most difficult to entrust the weight of his life to the Father's will, what did he say? 00:25:58.155 --> 00:26:00.859 Not my will, but your will be done. 00:26:00.859 --> 00:26:09.942 So what we see is, because Jesus was faithful to the way of the Father, he has made a way for all of us who have been unfaithful. 00:26:09.942 --> 00:26:14.603 He is the way for all of us who have hedged our bets and diversified our trust. 00:26:14.603 --> 00:26:32.405 He is the way for all of us who have run after other sources of security and therefore we truly can entrust the full weight of our lives to him, delighting ourselves in him, trusting that he has made our way secure and that he provides a sure and certain future. 00:26:34.736 --> 00:26:35.637 I want to close with this. 00:26:35.637 --> 00:26:45.876 Our passage even provides a sound of this future security, and before we look at it, I would just invite you to think what does security sound like to you? 00:26:45.876 --> 00:26:49.865 It's kind of a weird question, but what does security sound like? 00:26:49.865 --> 00:26:59.637 It could be anything from as simple as the door code on your Memorial Day or your summer rental, just giving you some escape, some reprieve from the chaos of life. 00:26:59.637 --> 00:27:07.160 It could be the sound of rain on a roof in Florida, just as you escape a summer storm. 00:27:07.160 --> 00:27:14.502 It could be something maybe a little bit more meaningful, like the voice of a loved one when they welcome you home, when they read you a story. 00:27:14.502 --> 00:27:16.875 It could be a number of things. 00:27:16.875 --> 00:27:18.579 What does security sound like to you? 00:27:18.579 --> 00:27:24.898 When I was reflecting on this passage, I thought of a sound that I get to hear about once every other year. 00:27:26.181 --> 00:27:32.170 Once every other year my family gathers for Thanksgiving with my dad's side of the family. 00:27:32.170 --> 00:27:43.564 He's oldest of six and we all gather on the beaches of the Panhandle and it's grown because, as he's oldest of six, it's all of their kids, all of my cousins. 00:27:43.564 --> 00:27:45.281 Now they've started having family. 00:27:45.281 --> 00:27:56.122 So once it's all said and done and we gather there's probably 40 to 50 people in that living room home on Thanksgiving day and there's a lot of noises in that room. 00:27:56.122 --> 00:28:08.444 But there's one noise that every other year I get to hear and it's whenever my dad and his brothers get together and inevitably they start telling stories and when they do they laugh. 00:28:08.444 --> 00:28:25.580 And when they laugh I don't know if this is genetic, but they have the exact same laugh it starts at the same time, it rises in volume at the same time and it immediately ends all at the same time and when that happens this can become kind of an inside joke for myself and the cousins. 00:28:25.580 --> 00:28:41.987 We hear it, we scan the room, we lock eyes with the other cousins as if to say it happened, all is well, things are good, and to be clear in that room of 40 to 60 people as we look across. 00:28:41.987 --> 00:28:46.683 That's not to say that there's not struggles, that there's not brokenness that's represented in that room. 00:28:46.683 --> 00:28:57.200 There's chronic illnesses, there's cancer diagnoses, there's addictions that go unspoken about, there's gossip that gets relished rather than repented of. 00:28:57.200 --> 00:29:21.165 But when we hear the laughter, when we catch eyes and we get to see each other, experience it and say all is well, things are good, there's a sense of security, and what our passage holds out as a sound of security is actually the laughter of God. 00:29:22.555 --> 00:29:27.582 Verse 12 and 13 says the wicked plots against the righteous and gnashes his teeth at him. 00:29:27.582 --> 00:29:33.779 But the Lord laughs at the wicked for he sees that his day is coming. 00:29:33.779 --> 00:29:40.711 This is far from being a laughter of cynicism or callous indifference. 00:29:40.711 --> 00:29:45.626 This is a laughter of confidence, confidence that the Lord knows how the story ends. 00:29:45.626 --> 00:29:53.823 The wicked will be no more, for however loud the enemies of God are now, they will one day be silenced. 00:29:53.823 --> 00:30:04.903 For however intimidating in size and stature your circumstances with the enemies of God, look now there's a day coming where, even if you go looking carefully for them, you will not be able to see them. 00:30:06.096 --> 00:30:09.021 The Lord laughs at the wicked, for he sees that his day is coming. 00:30:09.021 --> 00:30:11.538 David, by faith. 00:30:11.538 --> 00:30:11.778 Here. 00:30:11.778 --> 00:30:16.395 He sees this day coming and he holds out this secure future for the people of God. 00:30:16.395 --> 00:30:35.693 So for all of us, we have this secure future, even those of us who have failed to delight ourselves in the Lord and have rather fretted ourselves over enemies that he's already defanged, rather fretted ourselves over enemies that he's already defanged, he's already defeated. 00:30:39.575 --> 00:30:43.644 The hope that our passage holds out is that, when we commit our way to the Lord, he has given us a sure future, and the good news of the gospel is Jesus is that way. 00:30:43.724 --> 00:30:45.509 He is the truth, he is the life. 00:30:46.055 --> 00:30:58.981 And so, for all of those that the Father is calling home, when you roll the full weight of your life on to Jesus, this promise is yours, it is ours that there is a future for the man and woman of peace. 00:30:59.825 --> 00:31:01.796 Let's pray, father. 00:31:01.796 --> 00:31:33.182 We thank you that you have not simply given us instructions or directions to follow, but you have given us the way your son Jesus, that we can trust the full weight of our lives to him and, even when we don't, that there is an abundance of forgiveness and invitations to come back, to find our security and trust in you as we look at the implications for our lives today, because we have a sure future. 00:31:33.182 --> 00:31:52.304 Would you find us faithful to the ways in which you are calling us to see your kingdom advance where there is evil, where there's darkness, where there are places where the wicked have not yet been done away with, knowing that we can pursue those things because our future is not in danger, but you have secured it in the love of your son. 00:31:52.304 --> 00:31:54.909 Knowing that we can pursue those things because our future is not in danger, but you have secured it in the love of your son? 00:31:54.909 --> 00:31:56.152 Find us faithful to those tasks. 00:31:56.152 --> 00:31:57.895 We pray in his name, amen.