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<v Rev. Benjamin Kandt>Hello everyone.

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<v Rev. Benjamin Kandt>This is Pastor Benjamin.

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<v Rev. Benjamin Kandt>You're listening to Sermon Audio from New City, Orlando.

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<v Rev. Benjamin Kandt>At New City, we long to see our Father answer the Lord's Prayer.

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<v Rev. Benjamin Kandt>For more resources, visit our website at Newcity Orlando.com.

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<v Nadia Chong>Good morning.

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<v Nadia Chong>Please join me for the prayer of illumination.

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<v Nadia Chong>Guide us, O God, by your word and spirit, that in your light we may see light.

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<v Nadia Chong>In your truth, find freedom, and in your will discover your peace through Jesus Christ our Lord.

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<v Nadia Chong>Amen.

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<v Nadia Chong>Today's scripture is going to be from Psalm 62.

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<v Nadia Chong>For God alone my soul waits in silence.

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<v Nadia Chong>From him comes my salvation.

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<v Nadia Chong>My fortress.

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<v Nadia Chong>I shall not be greatly shaken.

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<v Nadia Chong>How long will all of you attack a man to batter him like a leading wall, a tottering fence?

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<v Nadia Chong>They only plan to thrust him down from his high position.

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<v Nadia Chong>They take pleasure in falsehood.

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<v Nadia Chong>They bless with their mouths, but inwardly they curse.

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<v Nadia Chong>For God alone, O my soul, wait in silence, for my hope is from him.

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<v Nadia Chong>He only is my rock and my salvation, my fortress.

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<v Nadia Chong>I shall not be shaken.

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<v Nadia Chong>On God rest my salvation and my glory.

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<v Nadia Chong>My mighty rock, my refuge is God.

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<v Nadia Chong>Trust in him at all times, O people.

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<v Nadia Chong>Pour out your heart before him.

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<v Nadia Chong>God is a refuge for us.

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<v Nadia Chong>Those of lowest state are but a breath.

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<v Nadia Chong>Those of high estate are a delusion.

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<v Nadia Chong>In the balances they go up.

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<v Nadia Chong>They are together lighter than a breath.

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<v Nadia Chong>Put no trust in extortion, set no vain hopes on robbery.

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<v Nadia Chong>If riches increase, set not your heart on them.

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<v Nadia Chong>Once God has spoken, twice have I heard this that power belongs to God, and that to you, O Lord, belong steadfast love.

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<v Nadia Chong>For you will render to a man according to his work.

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<v Nadia Chong>This is God's word.

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<v Rev. Benjamin Kandt>Well, today we continue with week two of our Summer in the Psalms series called Subversive Spirituality.

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<v Rev. Benjamin Kandt>And really what we're doing is we're taking some of the modern maladies of our cultural moment, and we're showing how the Psalms provide an ancient antidote.

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<v Rev. Benjamin Kandt>There's this way in which they kind of flip on its head the cultural ways of viewing things like time last week and this week restlessness.

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<v Rev. Benjamin Kandt>Restlessness.

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<v Rev. Benjamin Kandt>So in order to get there, I really want to take a uh a 10-part quiz, if you will, more of a diagnostic.

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<v Rev. Benjamin Kandt>Uh this is in the beginning of a of a really great book called The Ruthless Elimination of Hurry by John Mark Comer, which I listened to at 1.5x on Audible because I have integrity and that's why it wasn't 2x, okay?

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<v Rev. Benjamin Kandt>Uh I couldn't, I had to ruthlessly eliminate some hurry.

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<v Rev. Benjamin Kandt>And in the beginning, he has this introductory assessment, if you will, about hurry sickness.

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<v Rev. Benjamin Kandt>So look at this with me together.

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<v Rev. Benjamin Kandt>Irritability.

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<v Rev. Benjamin Kandt>That is that you you just kind of have a hair trigger about you.

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<v Rev. Benjamin Kandt>It doesn't take much for you to be uh frustrated or easily angered, or uh people are kind of walking on eggshells around you.

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<v Rev. Benjamin Kandt>Now, this is related to the second one, which is hypersensitivity.

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<v Rev. Benjamin Kandt>That's when something relatively minor kind of sets you off.

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<v Rev. Benjamin Kandt>And you find yourself in a situation where um something that otherwise shouldn't be a big deal escalates really quickly.

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<v Rev. Benjamin Kandt>The third one is restlessness.

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<v Rev. Benjamin Kandt>You maybe have a moment of space or time where you could finally sit down and relax, but you cannot turn the inner revved up engine.

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<v Rev. Benjamin Kandt>It just won't settle down.

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<v Rev. Benjamin Kandt>Or how about the fourth one, which is workaholism or nonstop activity?

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<v Rev. Benjamin Kandt>You just are constantly going, going, going from the next thing to the next thing to the next thing.

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<v Rev. Benjamin Kandt>Whether you're in a workplace or doing this at home, running errands, you just you cannot slow down.

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<v Rev. Benjamin Kandt>Or fifth, there's emotional numbness.

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<v Rev. Benjamin Kandt>You turn to uh various, you know, socially acceptable narcotics in order to diminish your emotional experiences and pain, which if you numb your emotional experience, it makes you less empathetic with other people's.

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<v Rev. Benjamin Kandt>Or how about number six, out-of-order priorities?

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<v Rev. Benjamin Kandt>You live under the tyranny of the urgent, and you rarely get around to doing the things that really matter.

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<v Rev. Benjamin Kandt>Maybe for you it's number seven, it's a lack of care for your body.

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<v Rev. Benjamin Kandt>Uh we say there's a three-legged stool of eat, move, sleep.

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<v Rev. Benjamin Kandt>That's what your body's built on.

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<v Rev. Benjamin Kandt>And let's just say you're not really doing well with any of those.

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<v Rev. Benjamin Kandt>You're you're eating kind of the four cardinal issues of caffeine, sugar, processed carbs, and uh I can't remember what the fourth one is right now, but you you track with me.

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<v Rev. Benjamin Kandt>Uh high fructose corn syrup, probably, something like that.

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<v Rev. Benjamin Kandt>You rarely get eight hours of sleep.

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<v Rev. Benjamin Kandt>Maybe you're more sedentary than you want to be or ought to be.

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<v Rev. Benjamin Kandt>How about escapist behaviors, doom scrolling, Netflix binging, or maybe a lack of spiritual discipline.

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<v Rev. Benjamin Kandt>You know what's good for you.

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<v Rev. Benjamin Kandt>I mean, even secular science says that prayer to a benevolent being is mentally healthy.

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<v Rev. Benjamin Kandt>And you all the more, Christian, know what it means to be a person of word and prayer and uh community, and yet for whatever reason you find yourself checking out of those things.

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<v Rev. Benjamin Kandt>Or tenth, and finally you experience isolation.

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<v Rev. Benjamin Kandt>Isolation.

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<v Rev. Benjamin Kandt>We are so hyper-connected, and yet the UK has a minister of loneliness because of our lack of connection.

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<v Rev. Benjamin Kandt>We experience isolation from one another.

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<v Rev. Benjamin Kandt>Okay, how did it go?

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<v Rev. Benjamin Kandt>Some of y'all are like, I knew coming to church was just gonna make me feel guilty.

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<v Rev. Benjamin Kandt>Listen, I've got good news for you.

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<v Rev. Benjamin Kandt>Uh, and that is that I actually think what this represents is the malformation of our cultural moment.

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<v Rev. Benjamin Kandt>You are in a cultural moment that's designed to create this in you.

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<v Rev. Benjamin Kandt>And I believe that there's a counterformation available to you.

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<v Rev. Benjamin Kandt>I believe that Jesus loves you as you are, but will not leave you as you are.

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<v Rev. Benjamin Kandt>And that's good news.

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<v Rev. Benjamin Kandt>And so there's an invitation as we take up Psalm 62 and we and we look at the roots of our restlessness.

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<v Rev. Benjamin Kandt>Why is it that we just cannot find ourselves at rest?

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<v Rev. Benjamin Kandt>If you have a Bible or device, go ahead and get Psalm 62 in front of you.

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<v Rev. Benjamin Kandt>It's on the worship guide as well.

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<v Rev. Benjamin Kandt>And I want to look at how do we move from restlessness to restfulness?

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<v Rev. Benjamin Kandt>And I've I've really just asking a question which is what is bearing the weight of your life?

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<v Rev. Benjamin Kandt>What is bearing the weight of your life?

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<v Rev. Benjamin Kandt>Look with me at verse one, and I want to see what it looks like to rest on God alone.

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<v Rev. Benjamin Kandt>Look at verse one.

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<v Rev. Benjamin Kandt>For God alone, my soul waits in silence.

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<v Rev. Benjamin Kandt>Now, how do you do with waiting in silence?

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<v Rev. Benjamin Kandt>What's that like for you?

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<v Rev. Benjamin Kandt>In 2015, there was a research team that put on an experiment.

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<v Rev. Benjamin Kandt>And what they did is they got a bunch of people and they put them in a bare room that had nothing but a chair, no phones, no headphones, no books, no nothing to distract the mind, okay?

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<v Rev. Benjamin Kandt>And they were supposed to sit in there for somewhere between six and fifteen minutes.

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<v Rev. Benjamin Kandt>That's all.

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<v Rev. Benjamin Kandt>Six and fifteen minutes.

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<v Rev. Benjamin Kandt>Now, before they entered the room, they actually were given a slight electric shock.

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<v Rev. Benjamin Kandt>And they asked people how they experienced that shock, and they all said, unpleasant.

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<v Rev. Benjamin Kandt>In fact, they said, we would pay money to not feel that again.

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<v Rev. Benjamin Kandt>Okay?

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<v Rev. Benjamin Kandt>Then they put them in this room alone with nothing but themselves, and they many of the people administered the shock to themselves.

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<v Rev. Benjamin Kandt>In fact, 25% of men shocked themselves.

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<v Rev. Benjamin Kandt>I'm sorry, 25% of women shocked themselves.

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<v Rev. Benjamin Kandt>67% of men shocked themselves.

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<v Rev. Benjamin Kandt>One man shocked himself 192 times.

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<v Rev. Benjamin Kandt>I have no idea.

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<v Rev. Benjamin Kandt>I hope that dude's like in prison somewhere.

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<v Rev. Benjamin Kandt>I don't know.

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<v Rev. Benjamin Kandt>Maybe that's not fair, but something's going on there.

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<v Rev. Benjamin Kandt>Listen, what the findings of this study is that when left alone with ourselves, we would rather inflict pain than to be waiting in silence.

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<v Rev. Benjamin Kandt>Blaise Pascal, 400 years earlier, predicted this.

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<v Rev. Benjamin Kandt>He has this famous saying, which is all of humanity's problems stem from man's inability to sit quietly in a room alone.

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<v Rev. Benjamin Kandt>Now we have empirical proof that that's true.

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<v Rev. Benjamin Kandt>What is going on?

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<v Rev. Benjamin Kandt>What is it about waiting in silence that's so hard for us to bear?

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<v Rev. Benjamin Kandt>Look with me again at verses one and two.

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<v Rev. Benjamin Kandt>For God alone my soul waits in silence.

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<v Rev. Benjamin Kandt>From him comes my salvation.

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<v Rev. Benjamin Kandt>He alone is my rock and my salvation, my fortress, I shall not be greatly shaken.

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<v Rev. Benjamin Kandt>I think if we were to ask David, David, what is bearing the weight of your life?

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<v Rev. Benjamin Kandt>He would say, God alone.

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<v Rev. Benjamin Kandt>Now, if you said, Okay, David, thank you, what does that mean for me tomorrow morning at 7.30 a.m.?

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<v Rev. Benjamin Kandt>What does that actually mean?

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<v Rev. Benjamin Kandt>I think he would say something, this is conjecture.

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<v Rev. Benjamin Kandt>I think he'd say something like, resting on God means placing the outcome in God's hands while remaining faithful to your responsibilities.

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<v Rev. Benjamin Kandt>Resting in God, it is placing the outcome in God's hands, but remaining faithful to your responsibilities.

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<v Rev. Benjamin Kandt>And so David is in this position.

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<v Rev. Benjamin Kandt>He's refusing to carry what God has promised to carry.

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<v Rev. Benjamin Kandt>That's what I think it means to wait on God, to rest on him alone.

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<v Rev. Benjamin Kandt>Now, as a parent, what I think this means, it doesn't mean I'm just gonna let go and let God and see how my kids turn out.

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<v Rev. Benjamin Kandt>I don't think it means that.

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<v Rev. Benjamin Kandt>I think it means I'm gonna be faithful to disciple my children, but I'm not gonna carry the burden of guaranteeing who they turn out to be.

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<v Rev. Benjamin Kandt>I think for those of you in whatever roles you're in in your work, I think it is uh it's not I'm just gonna wing it and see how this meeting goes.

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<v Rev. Benjamin Kandt>I think it's I'm gonna prepare diligently, but my identity and my future are not determined by the outcome of this meeting.

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<v Rev. Benjamin Kandt>That's what I believe it looks like.

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<v Rev. Benjamin Kandt>Uh the International Justice Mission has been for years working to take down human trafficking.

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<v Rev. Benjamin Kandt>They're going to the most dangerous places to rescue the most vulnerable people, and they have this motto that I love, and it's it goes like this we do the work, God carries the weight.

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<v Rev. Benjamin Kandt>That's what it means to rest on God.

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<v Rev. Benjamin Kandt>We do the work, God carries the weight.

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<v Rev. Benjamin Kandt>What is carrying the weight of your life right now?

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<v Rev. Benjamin Kandt>What is it that is bearing the weight of your existence?

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<v Rev. Benjamin Kandt>Because I wonder if it's holding up.

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<v Rev. Benjamin Kandt>Now, be encouraged.

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<v Rev. Benjamin Kandt>Even David struggles.

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<v Rev. Benjamin Kandt>Look with me again at the text.

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<v Rev. Benjamin Kandt>Verse 2, he alone is my rock and my salvation, my fortress.

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<v Rev. Benjamin Kandt>I shall not be greatly shaken.

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<v Rev. Benjamin Kandt>Maybe a little shaken, but not a lot shaken.

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<v Rev. Benjamin Kandt>In the Hebrew, greatly is actually the last word of that verse.

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<v Rev. Benjamin Kandt>So it's almost like an afterthought.

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<v Rev. Benjamin Kandt>He's like, I shall not be shaken very much.

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<v Rev. Benjamin Kandt>What is that?

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<v Rev. Benjamin Kandt>I think David is wrestling this out.

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<v Rev. Benjamin Kandt>He's dealing with a little bit of, does this really work in practice?

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<v Rev. Benjamin Kandt>Can I really rely?

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<v Rev. Benjamin Kandt>Can I put the full weight of my very being on God?

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<v Rev. Benjamin Kandt>And I think that this is one of the reasons why many of us Christians, uh, we struggle with restlessness.

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<v Rev. Benjamin Kandt>Have you ever been in a boat stepping onto a dock?

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<v Rev. Benjamin Kandt>There's that moment when you have a foot on the boat and a foot on the dock.

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<v Rev. Benjamin Kandt>How do you feel in that moment?

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<v Rev. Benjamin Kandt>Rested?

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<v Rev. Benjamin Kandt>Contented?

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<v Rev. Benjamin Kandt>Calm?

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<v Rev. Benjamin Kandt>No, there's a tension in your abdomen and your, hopefully, there's not much waves, and that's where most of us live.

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<v Rev. Benjamin Kandt>We've got a foot on ourselves and a foot on God, and we think that we would find restfulness there.

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<v Rev. Benjamin Kandt>In fact, that's actually maybe the very source of our restlessness.

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<v Rev. Benjamin Kandt>And so David experiences this too.

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<v Rev. Benjamin Kandt>So, what do you do when life feels unstable?

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<v Rev. Benjamin Kandt>What do you lean on when life feels unstable?

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<v Rev. Benjamin Kandt>That brings us to the second point.

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<v Rev. Benjamin Kandt>Return, O my soul.

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<v Rev. Benjamin Kandt>Look with me at verse 3.

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<v Rev. Benjamin Kandt>David says, How long will all of you attack a man to batter him?

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<v Rev. Benjamin Kandt>Like a leaning wall, a tottering fence.

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<v Rev. Benjamin Kandt>Some of you this morning, you come in, you feel like a leaning wall, a tottering fence.

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<v Rev. Benjamin Kandt>You feel like the next thing is just gonna knock you over.

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<v Rev. Benjamin Kandt>You find yourself like you're a Jenga tower, and life just keeps taking out blocks near the base.

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<v Rev. Benjamin Kandt>And you're like, what?

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<v Rev. Benjamin Kandt>Which one's gonna make it fall next?

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<v Rev. Benjamin Kandt>And and David knows that experience.

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<v Rev. Benjamin Kandt>But David goes on and he actually points out the cause of some of this.

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<v Rev. Benjamin Kandt>The cause of some of this is evil.

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<v Rev. Benjamin Kandt>You see, evil has this thing where evil will attack you when you're low and attack you when you're riding high.

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<v Rev. Benjamin Kandt>Look at verse 4 now.

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<v Rev. Benjamin Kandt>They only plan to thrust him down from his high position.

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<v Rev. Benjamin Kandt>They take pleasure in falsehood, they bless with their mouths, but inwardly they curse.

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<v Rev. Benjamin Kandt>Commenting on this, my favorite commentator on the Psalms, a guy named Derek Kidner, he says this quote, evil, being ruthlessly competitive, is attracted to weakness.

00:14:01.440 --> 00:14:11.759
<v Rev. Benjamin Kandt>When you're feeling low, like a leaning wall, a tottering fence, evil's attracted to that because it knows that all it needs to do is give a last push to whatever is leaning and tottering.

00:14:11.759 --> 00:14:18.799
<v Rev. Benjamin Kandt>He goes on, though, he says, evil's also attracted to strength because it's the target of its envy and duplicity.

00:14:18.799 --> 00:14:23.919
<v Rev. Benjamin Kandt>Whether you're high or you're low, you are be evil is attracted to that.

00:14:23.919 --> 00:14:29.919
<v Rev. Benjamin Kandt>And evil, it says here in verse four, evil takes pleasure in falsehood.

00:14:29.919 --> 00:14:33.360
<v Rev. Benjamin Kandt>Evil really has like only a few strategies.

00:14:33.360 --> 00:14:37.759
<v Rev. Benjamin Kandt>They've been working for a few thousand years, so they just evil just keeps getting after it.

00:14:37.759 --> 00:14:39.679
<v Rev. Benjamin Kandt>This is kind of the main strategy.

00:14:39.679 --> 00:14:40.639
<v Rev. Benjamin Kandt>It's two steps.

00:14:40.639 --> 00:14:45.600
<v Rev. Benjamin Kandt>Step one, deceive you to build your life on something that's a false foundation.

00:14:45.600 --> 00:14:50.000
<v Rev. Benjamin Kandt>Step two, accuse you when that false foundation doesn't hold you up.

00:14:50.000 --> 00:14:51.120
<v Rev. Benjamin Kandt>That's it.

00:14:51.120 --> 00:14:54.399
<v Rev. Benjamin Kandt>Deceive you, accuse you, deceive you, accuse you.

00:14:54.399 --> 00:14:55.519
<v Rev. Benjamin Kandt>Back and forth.

00:14:55.519 --> 00:14:57.679
<v Rev. Benjamin Kandt>And that's what's happening here.

00:14:57.679 --> 00:15:01.919
<v Rev. Benjamin Kandt>And there's this there's this attack on David that he's experiencing.

00:15:01.919 --> 00:15:03.440
<v Rev. Benjamin Kandt>So what does David do?

00:15:03.440 --> 00:15:04.720
<v Rev. Benjamin Kandt>What do you do?

00:15:04.720 --> 00:15:06.320
<v Rev. Benjamin Kandt>Let's look at what he does.

00:15:06.320 --> 00:15:08.000
<v Rev. Benjamin Kandt>Look at verse five.

00:15:08.000 --> 00:15:15.440
<v Rev. Benjamin Kandt>For God alone, O my soul, wait in silence, for my hope is from him.

00:15:15.440 --> 00:15:17.039
<v Rev. Benjamin Kandt>Did you notice that?

00:15:17.039 --> 00:15:18.399
<v Rev. Benjamin Kandt>Look at verse 1 and verse 5.

00:15:18.399 --> 00:15:19.360
<v Rev. Benjamin Kandt>Compare and contrast.

00:15:19.360 --> 00:15:21.200
<v Rev. Benjamin Kandt>Did you notice the shift that happened there?

00:15:21.200 --> 00:15:23.759
<v Rev. Benjamin Kandt>In verse 1, you have the indicative.

00:15:23.759 --> 00:15:25.360
<v Rev. Benjamin Kandt>In verse 5, you have the imperative.

00:15:25.360 --> 00:15:26.080
<v Rev. Benjamin Kandt>This is what I mean.

00:15:26.080 --> 00:15:29.120
<v Rev. Benjamin Kandt>For God alone, my soul waits.

00:15:29.120 --> 00:15:30.399
<v Rev. Benjamin Kandt>Verse 1.

00:15:30.399 --> 00:15:34.720
<v Rev. Benjamin Kandt>Verse 5, for God alone, oh my soul, wait.

00:15:34.720 --> 00:15:37.600
<v Rev. Benjamin Kandt>The first one is about what is true.

00:15:37.600 --> 00:15:40.000
<v Rev. Benjamin Kandt>The second one is about what he ought to do.

00:15:40.000 --> 00:15:41.200
<v Rev. Benjamin Kandt>Do you see that?

00:15:41.200 --> 00:15:45.120
<v Rev. Benjamin Kandt>Now, what happened between verses 1 and verse 5?

00:15:45.120 --> 00:15:46.399
<v Rev. Benjamin Kandt>What happened in the gap?

00:15:46.399 --> 00:15:48.240
<v Rev. Benjamin Kandt>Verses 3 and 4.

00:15:48.240 --> 00:15:50.320
<v Rev. Benjamin Kandt>David dealt with difficulty.

00:15:50.320 --> 00:15:54.799
<v Rev. Benjamin Kandt>He set out to rest his life on God and he faced challenges.

00:15:54.799 --> 00:16:03.039
<v Rev. Benjamin Kandt>So if you find yourself really earnestly, intentionally, I want to live my life, resting, waiting before God, trusting in God.

00:16:03.039 --> 00:16:05.440
<v Rev. Benjamin Kandt>And then you get some setbacks.

00:16:05.440 --> 00:16:07.360
<v Rev. Benjamin Kandt>You're not failing.

00:16:07.360 --> 00:16:10.159
<v Rev. Benjamin Kandt>This is the way of life east of Eden.

00:16:10.159 --> 00:16:13.440
<v Rev. Benjamin Kandt>David knows it, he experiences it, and so what does he do?

00:16:13.440 --> 00:16:14.879
<v Rev. Benjamin Kandt>He doubles down.

00:16:14.879 --> 00:16:16.320
<v Rev. Benjamin Kandt>He doesn't give up.

00:16:16.320 --> 00:16:17.200
<v Rev. Benjamin Kandt>He doubles down.

00:16:17.200 --> 00:16:19.120
<v Rev. Benjamin Kandt>He says, Wait, oh my soul.

00:16:19.120 --> 00:16:20.720
<v Rev. Benjamin Kandt>Do this.

00:16:20.720 --> 00:16:26.240
<v Rev. Benjamin Kandt>You see, modern spirituality will often tell you to listen to yourself.

00:16:26.240 --> 00:16:27.279
<v Rev. Benjamin Kandt>Pay attention to your heart.

00:16:27.279 --> 00:16:28.480
<v Rev. Benjamin Kandt>What's your deepest passion?

00:16:28.480 --> 00:16:30.399
<v Rev. Benjamin Kandt>Just live that out for everybody to see.

00:16:30.399 --> 00:16:35.759
<v Rev. Benjamin Kandt>Psalmic spirituality will tell you, do not listen to yourself, talk to yourself.

00:16:35.759 --> 00:16:38.000
<v Rev. Benjamin Kandt>Wait, oh my soul.

00:16:38.000 --> 00:16:39.679
<v Rev. Benjamin Kandt>Tell your soul what to do.

00:16:39.679 --> 00:16:40.559
<v Rev. Benjamin Kandt>Direct it.

00:16:40.559 --> 00:16:44.080
<v Rev. Benjamin Kandt>It's not about self-expression, it's about self-direction.

00:16:44.080 --> 00:16:48.960
<v Rev. Benjamin Kandt>That's what the Psalms are going to invite you to do as an ancient antidote to your restlessness.

00:16:48.960 --> 00:16:52.879
<v Rev. Benjamin Kandt>Some of you in here, you're like, Ben, I am exhausted.

00:16:52.879 --> 00:17:00.559
<v Rev. Benjamin Kandt>I'm too weary and depleted and fatigued to even consider what it means to try to tell my soul what to believe.

00:17:00.559 --> 00:17:02.879
<v Rev. Benjamin Kandt>Listen, look at the end of verse 5.

00:17:02.879 --> 00:17:05.839
<v Rev. Benjamin Kandt>For my hope is from him.

00:17:05.839 --> 00:17:08.480
<v Rev. Benjamin Kandt>Feeling hopeless today?

00:17:08.480 --> 00:17:10.799
<v Rev. Benjamin Kandt>Feeling on the verge of despair?

00:17:10.799 --> 00:17:14.480
<v Rev. Benjamin Kandt>Your hope isn't self-generated either.

00:17:14.480 --> 00:17:15.759
<v Rev. Benjamin Kandt>It's from God.

00:17:15.759 --> 00:17:22.000
<v Rev. Benjamin Kandt>There's this thing that I think is really effective in community.

00:17:22.000 --> 00:17:26.160
<v Rev. Benjamin Kandt>And that is when you or somebody else is hopeless.

00:17:26.160 --> 00:17:30.240
<v Rev. Benjamin Kandt>I've said this to people before, you can steal this and use it yourself.

00:17:30.240 --> 00:17:36.000
<v Rev. Benjamin Kandt>I'll say, hey, I totally understand how you have like little to no hope for the outcome of this situation.

00:17:36.000 --> 00:17:37.839
<v Rev. Benjamin Kandt>I have hope.

00:17:37.839 --> 00:17:44.400
<v Rev. Benjamin Kandt>Do you mind if I hold that hope for you and you can come borrow it whenever you need it until you can find some yourself?

00:17:44.400 --> 00:17:46.640
<v Rev. Benjamin Kandt>That's why we need community.

00:17:46.640 --> 00:17:51.119
<v Rev. Benjamin Kandt>One of the things I love about Danny's testimony that we just watched is it was community.

00:17:51.119 --> 00:17:54.720
<v Rev. Benjamin Kandt>She asked community, hey, help me understand what God is like.

00:17:54.720 --> 00:17:57.279
<v Rev. Benjamin Kandt>Tell me about this God you hope in.

00:17:57.279 --> 00:18:04.559
<v Rev. Benjamin Kandt>You can hold hope for other people while they don't have hope because our hope inevitably comes from God.

00:18:04.559 --> 00:18:09.440
<v Rev. Benjamin Kandt>It's not self-derived, it doesn't come from within you, it comes from outside you.

00:18:09.440 --> 00:18:15.119
<v Rev. Benjamin Kandt>This is good news for those of us who feel too tired to hope.

00:18:15.119 --> 00:18:17.440
<v Rev. Benjamin Kandt>Look with me at verse 6.

00:18:17.440 --> 00:18:22.960
<v Rev. Benjamin Kandt>He only is my rock and my salvation, my fortress.

00:18:22.960 --> 00:18:24.000
<v Rev. Benjamin Kandt>Here it is.

00:18:24.000 --> 00:18:26.480
<v Rev. Benjamin Kandt>I shall not be shaken.

00:18:26.480 --> 00:18:30.319
<v Rev. Benjamin Kandt>Do you notice what changed between verse 2 and verse 6?

00:18:30.319 --> 00:18:32.000
<v Rev. Benjamin Kandt>He took the condition out.

00:18:32.000 --> 00:18:34.880
<v Rev. Benjamin Kandt>He's no longer qualifying his hope.

00:18:34.880 --> 00:18:38.160
<v Rev. Benjamin Kandt>Before it was, I shall not be shaken greatly.

00:18:38.160 --> 00:18:40.400
<v Rev. Benjamin Kandt>Now it's I shall not be shaken.

00:18:40.400 --> 00:18:43.519
<v Rev. Benjamin Kandt>There's something defiant about that hope.

00:18:43.519 --> 00:18:45.680
<v Rev. Benjamin Kandt>And what made the difference?

00:18:45.680 --> 00:18:48.880
<v Rev. Benjamin Kandt>He went through verses three and four.

00:18:48.880 --> 00:18:50.960
<v Rev. Benjamin Kandt>He went through the attack of evil.

00:18:50.960 --> 00:19:01.839
<v Rev. Benjamin Kandt>He went through the difficulty of living life, following Jesus, struggling to hope, struggling to trust, struggling to put your soul's foundation on God and God alone.

00:19:01.839 --> 00:19:05.839
<v Rev. Benjamin Kandt>There's this thing in Arizona called a biosphere.

00:19:05.839 --> 00:19:10.640
<v Rev. Benjamin Kandt>They tried to replicate Earth in a kind of a dome in Arizona, okay?

00:19:10.640 --> 00:19:19.440
<v Rev. Benjamin Kandt>And what happened was initially the trees that they planted there, they sprung up super fast and then they toppled over when they reached a certain height.

00:19:19.440 --> 00:19:20.720
<v Rev. Benjamin Kandt>They studied it.

00:19:20.720 --> 00:19:22.240
<v Rev. Benjamin Kandt>What's going on here?

00:19:22.240 --> 00:19:26.079
<v Rev. Benjamin Kandt>And they realized what was missing in their biosphere.

00:19:26.079 --> 00:19:31.039
<v Rev. Benjamin Kandt>Something really important to the maturity and the strength of a tree.

00:19:31.039 --> 00:19:32.160
<v Rev. Benjamin Kandt>Wind.

00:19:32.160 --> 00:19:34.319
<v Rev. Benjamin Kandt>Wind.

00:19:34.319 --> 00:19:49.039
<v Rev. Benjamin Kandt>You see, when a tree feels the force of wind, it tells the tree to deepen its roots, to put its roots down into the ground so it has a more firm foundation and can uphold the wind in the future.

00:19:49.039 --> 00:19:55.680
<v Rev. Benjamin Kandt>That's why God will permit things like a season where you feel like a leaning wall and a tottering fence.

00:19:55.680 --> 00:19:58.160
<v Rev. Benjamin Kandt>He's trying to deepen your roots in him.

00:19:58.160 --> 00:20:00.640
<v Rev. Benjamin Kandt>That's what happened for David.

00:20:00.640 --> 00:20:02.799
<v Rev. Benjamin Kandt>That's what happens for each one of us.

00:20:02.799 --> 00:20:05.759
<v Rev. Benjamin Kandt>We get deeper roots through difficulty.

00:20:05.759 --> 00:20:07.759
<v Rev. Benjamin Kandt>Now look at verse 7.

00:20:07.759 --> 00:20:11.519
<v Rev. Benjamin Kandt>On God rests my salvation and my glory.

00:20:11.519 --> 00:20:14.880
<v Rev. Benjamin Kandt>My mighty rock, my refuge is God.

00:20:14.880 --> 00:20:15.920
<v Rev. Benjamin Kandt>Notice the shift.

00:20:15.920 --> 00:20:20.400
<v Rev. Benjamin Kandt>From leaning and tottering to resting on God.

00:20:20.400 --> 00:20:21.759
<v Rev. Benjamin Kandt>This is the move.

00:20:21.759 --> 00:20:24.880
<v Rev. Benjamin Kandt>From restlessness to restfulness.

00:20:24.880 --> 00:20:26.720
<v Rev. Benjamin Kandt>He is now resting on God.

00:20:26.720 --> 00:20:31.200
<v Rev. Benjamin Kandt>Why is it that God alone can bear the weight of your life?

00:20:31.200 --> 00:20:33.920
<v Rev. Benjamin Kandt>One word in Hebrew, kovod.

00:20:33.920 --> 00:20:35.440
<v Rev. Benjamin Kandt>Kovod.

00:20:35.440 --> 00:20:38.319
<v Rev. Benjamin Kandt>It's translated glory in verse 7.

00:20:38.319 --> 00:20:42.960
<v Rev. Benjamin Kandt>But I don't think you hear glory and think weightiness, substance.

00:20:42.960 --> 00:20:44.880
<v Rev. Benjamin Kandt>That's what it means in Hebrew.

00:20:44.880 --> 00:20:49.759
<v Rev. Benjamin Kandt>On God rests my kovod, my weightiness, my substance.

00:20:49.759 --> 00:20:51.599
<v Rev. Benjamin Kandt>It's from Him.

00:20:51.599 --> 00:20:53.759
<v Rev. Benjamin Kandt>That's where I find it.

00:20:53.759 --> 00:20:57.359
<v Rev. Benjamin Kandt>And so you were made to have substance.

00:20:57.359 --> 00:20:58.799
<v Rev. Benjamin Kandt>You were made to have glory.

00:20:58.799 --> 00:21:04.799
<v Rev. Benjamin Kandt>Psalm 8, verse 5 says that God has crowned humanity with glory and honor.

00:21:04.799 --> 00:21:13.119
<v Rev. Benjamin Kandt>And listen, that substance, that weightiness of your life, that you matter, it cannot just be held up by anything.

00:21:13.119 --> 00:21:20.720
<v Rev. Benjamin Kandt>And so David's saying, the only thing that can uphold you and your glory is the Lord.

00:21:20.720 --> 00:21:22.240
<v Rev. Benjamin Kandt>Now here's the thing.

00:21:22.240 --> 00:21:25.680
<v Rev. Benjamin Kandt>I've been, I wrote this down studying this text.

00:21:25.680 --> 00:21:29.680
<v Rev. Benjamin Kandt>Lord, teach me how to rest my glory on you.

00:21:29.680 --> 00:21:34.559
<v Rev. Benjamin Kandt>I don't really know what that means in lived experience, I'm gonna be honest.

00:21:34.559 --> 00:21:35.680
<v Rev. Benjamin Kandt>So here's an invitation.

00:21:35.680 --> 00:21:40.559
<v Rev. Benjamin Kandt>If any of you do, if you know what this means, I don't mean exegetically, I know it exegetically.

00:21:40.559 --> 00:21:42.319
<v Rev. Benjamin Kandt>I mean by lived experience.

00:21:42.319 --> 00:21:44.000
<v Rev. Benjamin Kandt>What is this like in your own life?

00:21:44.000 --> 00:21:48.960
<v Rev. Benjamin Kandt>Tell me about your history in God of resting your glory and having your glory come from God.

00:21:48.960 --> 00:21:50.079
<v Rev. Benjamin Kandt>You come up and talk to me.

00:21:50.079 --> 00:21:52.000
<v Rev. Benjamin Kandt>I'm always looking for good models.

00:21:52.000 --> 00:21:53.839
<v Rev. Benjamin Kandt>And we need a good model.

00:21:53.839 --> 00:21:57.759
<v Rev. Benjamin Kandt>And David actually notice what he does here, he becomes a good model in this text.

00:21:57.759 --> 00:22:02.640
<v Rev. Benjamin Kandt>So, what's what's beautiful is Is in verse 1, David tries.

00:22:02.640 --> 00:22:04.079
<v Rev. Benjamin Kandt>He kind of struggles, right?

00:22:04.079 --> 00:22:06.160
<v Rev. Benjamin Kandt>So then in verse 5, he tries again.

00:22:06.160 --> 00:22:08.240
<v Rev. Benjamin Kandt>But then look what he does in verse 8.

00:22:08.240 --> 00:22:10.160
<v Rev. Benjamin Kandt>He begins to teach others.

00:22:10.160 --> 00:22:19.680
<v Rev. Benjamin Kandt>The reason why is because what you have to offer to other people, oh disciple maker, is the treasure that you learned in the struggle.

00:22:19.680 --> 00:22:25.839
<v Rev. Benjamin Kandt>The number one reasons people don't make disciples in this room is because you don't think you have what it takes.

00:22:25.839 --> 00:22:27.759
<v Rev. Benjamin Kandt>What do I have to offer?

00:22:27.759 --> 00:22:29.680
<v Rev. Benjamin Kandt>Have you struggled?

00:22:29.680 --> 00:22:38.079
<v Rev. Benjamin Kandt>Have you gone through anything hard and you're still sitting here, standing here, opening hands, lifting them to Jesus, saying, Jesus, I want more of you?

00:22:38.079 --> 00:22:39.839
<v Rev. Benjamin Kandt>You've got something to offer.

00:22:39.839 --> 00:22:41.920
<v Rev. Benjamin Kandt>That's all that David offers.

00:22:41.920 --> 00:22:44.480
<v Rev. Benjamin Kandt>Look at He turns in disciples, people.

00:22:44.480 --> 00:22:46.880
<v Rev. Benjamin Kandt>Look at verse 8.

00:22:46.880 --> 00:22:49.359
<v Rev. Benjamin Kandt>Trust in Him at all times.

00:22:49.359 --> 00:22:50.079
<v Rev. Benjamin Kandt>O people.

00:22:50.079 --> 00:22:50.720
<v Rev. Benjamin Kandt>See that?

00:22:50.720 --> 00:22:52.559
<v Rev. Benjamin Kandt>He's turning to everybody else now.

00:22:52.559 --> 00:22:55.119
<v Rev. Benjamin Kandt>Pour out your heart before Him.

00:22:55.119 --> 00:22:57.279
<v Rev. Benjamin Kandt>God is a refuge for us.

00:22:57.279 --> 00:23:00.000
<v Rev. Benjamin Kandt>Let's look at this.

00:23:00.000 --> 00:23:05.279
<v Rev. Benjamin Kandt>Puritans used to do this thing where they'd preach a whole verse or whole sermon on one verse and they just unpack every word.

00:23:05.279 --> 00:23:07.279
<v Rev. Benjamin Kandt>I'm gonna try that for like 30 seconds.

00:23:07.279 --> 00:23:08.000
<v Rev. Benjamin Kandt>Here we go.

00:23:08.000 --> 00:23:10.160
<v Rev. Benjamin Kandt>Look at verse 8 closely.

00:23:10.160 --> 00:23:12.160
<v Rev. Benjamin Kandt>There's a bunch of questions you can ask of it.

00:23:12.160 --> 00:23:12.559
<v Rev. Benjamin Kandt>What?

00:23:12.559 --> 00:23:13.599
<v Rev. Benjamin Kandt>What are you supposed to do?

00:23:13.599 --> 00:23:14.400
<v Rev. Benjamin Kandt>Trust in him.

00:23:14.400 --> 00:23:15.119
<v Rev. Benjamin Kandt>When?

00:23:15.119 --> 00:23:16.160
<v Rev. Benjamin Kandt>At all times?

00:23:16.160 --> 00:23:16.799
<v Rev. Benjamin Kandt>Who?

00:23:16.799 --> 00:23:17.759
<v Rev. Benjamin Kandt>O people.

00:23:17.759 --> 00:23:18.480
<v Rev. Benjamin Kandt>How?

00:23:18.480 --> 00:23:19.680
<v Rev. Benjamin Kandt>Pour out your heart.

00:23:19.680 --> 00:23:20.240
<v Rev. Benjamin Kandt>Where?

00:23:20.240 --> 00:23:21.119
<v Rev. Benjamin Kandt>Before God.

00:23:21.119 --> 00:23:21.680
<v Rev. Benjamin Kandt>Why?

00:23:21.680 --> 00:23:22.960
<v Rev. Benjamin Kandt>God is a refuge for us.

00:23:22.960 --> 00:23:24.000
<v Rev. Benjamin Kandt>Some of you go, really?

00:23:24.000 --> 00:23:26.400
<v Rev. Benjamin Kandt>And the psalmist goes, Selah.

00:23:26.400 --> 00:23:30.480
<v Rev. Benjamin Kandt>AKA just rest and receive.

00:23:30.480 --> 00:23:32.240
<v Rev. Benjamin Kandt>Just just take it.

00:23:32.240 --> 00:23:33.359
<v Rev. Benjamin Kandt>It's good.

00:23:33.359 --> 00:23:35.759
<v Rev. Benjamin Kandt>That's what the text is saying.

00:23:35.759 --> 00:23:43.519
<v Rev. Benjamin Kandt>Why does David go from silence, verses 1 and 5, to pouring out his soul, which I assume is noisy.

00:23:43.519 --> 00:23:44.960
<v Rev. Benjamin Kandt>He's talking.

00:23:44.960 --> 00:23:48.480
<v Rev. Benjamin Kandt>Well, because maybe some of you know this too.

00:23:48.480 --> 00:24:01.519
<v Rev. Benjamin Kandt>Your soul is like a mason jar that you dipped into a creek, and it's all foggy and cloudy, the water, and you set it in silence, and the sediment of your soul begins to settle at the bottom of the jar.

00:24:01.519 --> 00:24:05.839
<v Rev. Benjamin Kandt>And you can finally see clearly what is it that I actually have to offer to God.

00:24:05.839 --> 00:24:11.119
<v Rev. Benjamin Kandt>You see, silence reveals what your restlessness conceals.

00:24:11.119 --> 00:24:20.559
<v Rev. Benjamin Kandt>And that is that your frenetic activity is actually disguising something, which is there's something not right at the foundation of your being.

00:24:20.559 --> 00:24:26.480
<v Rev. Benjamin Kandt>And so waiting in silence before God actually helps us to see what's going on.

00:24:26.480 --> 00:24:30.799
<v Rev. Benjamin Kandt>Where are our doubts and fears and insecurities and lusts and envies and idols?

00:24:30.799 --> 00:24:33.119
<v Rev. Benjamin Kandt>And where are all of those things?

00:24:33.119 --> 00:24:34.960
<v Rev. Benjamin Kandt>What are all of those things?

00:24:34.960 --> 00:24:43.039
<v Rev. Benjamin Kandt>Silence precedes pouring out your heart because an unceasing pace is the enemy of self-knowledge.

00:24:43.039 --> 00:24:49.039
<v Rev. Benjamin Kandt>You'll never know yourself unless you can pace yourself, unless you can wait in silence before the Lord.

00:24:49.039 --> 00:24:50.319
<v Rev. Benjamin Kandt>And that's exactly what David does.

00:24:50.319 --> 00:24:54.720
<v Rev. Benjamin Kandt>Now he has, he actually has something that he can pour out before the Lord.

00:24:54.720 --> 00:24:58.960
<v Rev. Benjamin Kandt>And this act of pouring out your heart before the Lord is so important.

00:24:58.960 --> 00:25:00.960
<v Rev. Benjamin Kandt>Some of us are verbal processors.

00:25:00.960 --> 00:25:07.519
<v Rev. Benjamin Kandt>And for a verbal processor in particular, you don't know what you think and feel until you begin to tell somebody else.

00:25:07.519 --> 00:25:10.319
<v Rev. Benjamin Kandt>I think that could be true with the Lord.

00:25:10.319 --> 00:25:16.319
<v Rev. Benjamin Kandt>I have a friend who's a counselor, and he says it like this he says, Tell Jesus what happened as if he didn't already know.

00:25:16.319 --> 00:25:18.880
<v Rev. Benjamin Kandt>That's wisdom right there.

00:25:18.880 --> 00:25:25.279
<v Rev. Benjamin Kandt>Pouring out your heart before the Lord is telling him what happened as if he didn't already know.

00:25:25.279 --> 00:25:26.799
<v Rev. Benjamin Kandt>That's what it looks like.

00:25:26.799 --> 00:25:37.039
<v Rev. Benjamin Kandt>So we get to verse 8, and we see that David ends with what he's learned about man and about God in these final verses.

00:25:37.039 --> 00:25:45.119
<v Rev. Benjamin Kandt>What he learned about man in verses 9 and 10 and verse 11 and 12, what he learned about God, and this is where we end, which is to reject false foundations.

00:25:45.119 --> 00:25:47.759
<v Rev. Benjamin Kandt>Look with me at verse 9.

00:25:47.759 --> 00:25:52.960
<v Rev. Benjamin Kandt>Those of low estate are but a breath.

00:25:52.960 --> 00:25:55.920
<v Rev. Benjamin Kandt>Those of high estate are a delusion.

00:25:55.920 --> 00:26:00.480
<v Rev. Benjamin Kandt>In the balances they go up, they are together lighter than breath.

00:26:00.480 --> 00:26:04.640
<v Rev. Benjamin Kandt>Put no trust in extortion, set no vain hopes on robbery.

00:26:04.640 --> 00:26:08.799
<v Rev. Benjamin Kandt>If riches increase, set not your heart on them.

00:26:08.799 --> 00:26:18.400
<v Rev. Benjamin Kandt>In verse 9, this language of low estate and high estate is another way to talk about the rich and the poor, those of high status, high net worth, and those without.

00:26:18.400 --> 00:26:22.480
<v Rev. Benjamin Kandt>So it's basically saying everybody in between, all of humanity.

00:26:22.480 --> 00:26:28.079
<v Rev. Benjamin Kandt>But notice this it says that those of low estate are but a breath, those of high estate are a delusion.

00:26:28.079 --> 00:26:29.359
<v Rev. Benjamin Kandt>Interesting word.

00:26:29.359 --> 00:26:40.480
<v Rev. Benjamin Kandt>The word delusion, now I'm going into the psychological literature, the word delusion is a firmly fixed belief that doesn't change based on contrary evidence.

00:26:40.480 --> 00:26:47.920
<v Rev. Benjamin Kandt>How is it that those of us who are of high estate are but a delusion?

00:26:47.920 --> 00:26:56.400
<v Rev. Benjamin Kandt>I think it's because the poor are less buffered from the pains of this world by their wealth.

00:26:56.400 --> 00:27:06.960
<v Rev. Benjamin Kandt>Their self-sufficiency, the rich this is, is not easily punctured because they've always got their bank account to rely on to get them out of trouble.

00:27:06.960 --> 00:27:17.759
<v Rev. Benjamin Kandt>And so they have a firmly fixed belief that they can rest on themselves and their riches, what Jesus calls the deceitfulness of riches, upholds that lie.

00:27:17.759 --> 00:27:23.200
<v Rev. Benjamin Kandt>That's the danger if you're of high estate, friends, brothers and sisters of New City.

00:27:23.200 --> 00:27:25.279
<v Rev. Benjamin Kandt>It's a real danger for us.

00:27:25.279 --> 00:27:34.240
<v Rev. Benjamin Kandt>But the reality is that put human beings in the scale, and we are all lighter than a breath.

00:27:34.240 --> 00:27:40.160
<v Rev. Benjamin Kandt>But Ben, you just told me Kavot, I'm made for weightiness and substance, right?

00:27:40.160 --> 00:27:45.759
<v Rev. Benjamin Kandt>Something really beautiful here.

00:27:45.759 --> 00:27:47.359
<v Rev. Benjamin Kandt>This is what I think it is.

00:27:47.359 --> 00:27:53.440
<v Rev. Benjamin Kandt>You were made for glory, but you were never made to get that glory from yourself.

00:27:53.440 --> 00:28:03.599
<v Rev. Benjamin Kandt>Like the moon that shines with borrowed light, all of your glory comes from God given to you.

00:28:03.599 --> 00:28:05.839
<v Rev. Benjamin Kandt>It is not self-derived.

00:28:05.839 --> 00:28:08.559
<v Rev. Benjamin Kandt>It is, it does not come from within.

00:28:08.559 --> 00:28:11.039
<v Rev. Benjamin Kandt>It comes from God giving you weightiness.

00:28:11.039 --> 00:28:22.960
<v Rev. Benjamin Kandt>And so when you look to things like your wealth, your riches, your words, your work, your portfolio, when you look to things like that for your glory, you're lighter than a breath.

00:28:22.960 --> 00:28:26.880
<v Rev. Benjamin Kandt>You have no weight at all.

00:28:26.880 --> 00:28:30.400
<v Rev. Benjamin Kandt>And that's what happens in the text here.

00:28:30.400 --> 00:28:37.920
<v Rev. Benjamin Kandt>Now, look with me as we close where David closes.

00:28:37.920 --> 00:28:44.960
<v Rev. Benjamin Kandt>He takes up verse 10 put no trust in extortion, set no vain hopes on robbery.

00:28:44.960 --> 00:28:48.720
<v Rev. Benjamin Kandt>If riches increase, set not your hearts on them.

00:28:48.720 --> 00:28:51.200
<v Rev. Benjamin Kandt>Now, notice what he doesn't say here.

00:28:51.200 --> 00:28:55.200
<v Rev. Benjamin Kandt>He doesn't go, if riches increase, you're a dirty, rotten capitalist.

00:28:55.200 --> 00:28:56.880
<v Rev. Benjamin Kandt>Doesn't say that.

00:28:56.880 --> 00:28:59.839
<v Rev. Benjamin Kandt>Money is not bad in the Bible.

00:28:59.839 --> 00:29:02.640
<v Rev. Benjamin Kandt>Money's also not neutral in the Bible.

00:29:02.640 --> 00:29:05.440
<v Rev. Benjamin Kandt>Money is actually a constant temptation.

00:29:05.440 --> 00:29:07.839
<v Rev. Benjamin Kandt>Jesus calls it deceitfulness of riches.

00:29:07.839 --> 00:29:11.599
<v Rev. Benjamin Kandt>Money is regularly trying to get you to set your heart on it.

00:29:11.599 --> 00:29:13.119
<v Rev. Benjamin Kandt>That's what it says here in the text, right?

00:29:13.119 --> 00:29:20.799
<v Rev. Benjamin Kandt>This is why Jesus, taking up very psalm-soaked man that Jesus was, said it like this: Where your treasure is, there your heart will be also.

00:29:20.799 --> 00:29:24.799
<v Rev. Benjamin Kandt>So money has some dangers for us.

00:29:24.799 --> 00:29:29.519
<v Rev. Benjamin Kandt>And it doesn't have to be the criminal kinds of extortion or robbery.

00:29:29.519 --> 00:29:32.319
<v Rev. Benjamin Kandt>It can just be simply riches increase.

00:29:32.319 --> 00:29:37.759
<v Rev. Benjamin Kandt>You got a promotion, you got a raise, you got a windfall, whatever it is, riches increase.

00:29:37.759 --> 00:29:43.279
<v Rev. Benjamin Kandt>And when riches increase, there's an increasing temptation to set our heart on those riches.

00:29:43.279 --> 00:29:45.119
<v Rev. Benjamin Kandt>That's what the text is saying here.

00:29:45.119 --> 00:29:54.960
<v Rev. Benjamin Kandt>So you might not be tempted to criminal activity like robbery and extortion, but have you ever been tempted to compromise your convictions because of money?

00:29:54.960 --> 00:29:59.759
<v Rev. Benjamin Kandt>That's what David's trying to prepare us against.

00:29:59.759 --> 00:30:02.079
<v Rev. Benjamin Kandt>But this isn't just a risk for the rich.

00:30:02.079 --> 00:30:11.200
<v Rev. Benjamin Kandt>Anyone, the poor, the middle class, who wants to set their hope in riches, that if only I could get rich, then I would be filling the blank.

00:30:11.200 --> 00:30:14.000
<v Rev. Benjamin Kandt>Then I'd have restfulness.

00:30:14.000 --> 00:30:21.440
<v Rev. Benjamin Kandt>Jim Carey said it like this I wish that everybody could get rich and famous so that they could realize it's not a thing.

00:30:21.440 --> 00:30:23.519
<v Rev. Benjamin Kandt>So what is the thing?

00:30:23.519 --> 00:30:28.720
<v Rev. Benjamin Kandt>What can carry, what can hold, what can bear the weight of your life?

00:30:28.720 --> 00:30:31.839
<v Rev. Benjamin Kandt>Well, David ends in verse 11 like this.

00:30:31.839 --> 00:30:35.200
<v Rev. Benjamin Kandt>It's not what, it's who can bear your life.

00:30:35.200 --> 00:30:46.240
<v Rev. Benjamin Kandt>Once God has spoken, twice have I heard this, that power belongs to God, and that to you, O Lord, belongs steadfast love, for you will render to a man according to his work.

00:30:46.240 --> 00:30:48.640
<v Rev. Benjamin Kandt>Why power and love?

00:30:48.640 --> 00:30:54.079
<v Rev. Benjamin Kandt>Well, because God needs to be both of those things in order to bear the weight of your life.

00:30:54.079 --> 00:30:59.680
<v Rev. Benjamin Kandt>If God is powerful but not loving, you can't trust him.

00:30:59.680 --> 00:31:04.640
<v Rev. Benjamin Kandt>If God is loving but not powerful, he can't help you.

00:31:04.640 --> 00:31:10.720
<v Rev. Benjamin Kandt>Either God is like your boss who might be powerful but doesn't really love you.

00:31:10.720 --> 00:31:14.720
<v Rev. Benjamin Kandt>Or he's like your grandma who might love you but isn't super powerful.

00:31:14.720 --> 00:31:22.480
<v Rev. Benjamin Kandt>No, no, no, God is both omnibenevolent in love and omnipotent in power.

00:31:22.480 --> 00:31:30.079
<v Rev. Benjamin Kandt>Bringing both of those things together alone, that God is both able and for you enables you to rest your life on Him.

00:31:30.079 --> 00:31:32.400
<v Rev. Benjamin Kandt>That's what the text is saying here.

00:31:32.400 --> 00:31:35.519
<v Rev. Benjamin Kandt>And you notice what David does.

00:31:35.519 --> 00:31:41.519
<v Rev. Benjamin Kandt>The whole passage really is a testimony more than a prayer until verse 12.

00:31:41.519 --> 00:31:43.440
<v Rev. Benjamin Kandt>And to you, O Lord.

00:31:43.440 --> 00:31:44.400
<v Rev. Benjamin Kandt>Now he's praying.

00:31:44.400 --> 00:31:47.359
<v Rev. Benjamin Kandt>To you, O Lord, belongs steadfast love.

00:31:47.359 --> 00:31:49.680
<v Rev. Benjamin Kandt>This is a clue.

00:31:49.680 --> 00:31:57.599
<v Rev. Benjamin Kandt>The first turn to take your life from resting on something else to resting on God is to turn to him in prayer.

00:31:57.599 --> 00:31:59.279
<v Rev. Benjamin Kandt>Just tell him what's true.

00:31:59.279 --> 00:32:03.119
<v Rev. Benjamin Kandt>To you alone, O Lord, belongs power and love.

00:32:03.119 --> 00:32:05.440
<v Rev. Benjamin Kandt>And I want to put my life on you.

00:32:05.440 --> 00:32:08.960
<v Rev. Benjamin Kandt>But there's an unsettling ending.

00:32:08.960 --> 00:32:11.839
<v Rev. Benjamin Kandt>I wouldn't, if I was writing Psalm 62, I would not end it like this.

00:32:11.839 --> 00:32:13.359
<v Rev. Benjamin Kandt>Look at verse 12.

00:32:13.359 --> 00:32:16.720
<v Rev. Benjamin Kandt>For you will render to a man according to his work.

00:32:16.720 --> 00:32:19.759
<v Rev. Benjamin Kandt>Does that unsettle anybody in the room?

00:32:19.759 --> 00:32:21.519
<v Rev. Benjamin Kandt>It's true, first of all.

00:32:21.519 --> 00:32:23.119
<v Rev. Benjamin Kandt>It's in the Bible, it's true.

00:32:23.119 --> 00:32:25.200
<v Rev. Benjamin Kandt>But there's really only two ways to take this.

00:32:25.200 --> 00:32:32.960
<v Rev. Benjamin Kandt>One is, if that's true, if God's gonna render to me according to my work, I need to get after building out my portfolio of good works.

00:32:32.960 --> 00:32:47.119
<v Rev. Benjamin Kandt>I need to show that I in the it's often, I actually, this is still a common metaphor, that God is gonna kind of weigh your good and your bad in the scales of justice, and you better hope you've done enough to tip the scales towards good.

00:32:47.119 --> 00:32:50.079
<v Rev. Benjamin Kandt>God's gonna render to you according to your work, right?

00:32:50.079 --> 00:32:51.519
<v Rev. Benjamin Kandt>That's one interpretation.

00:32:51.519 --> 00:32:58.559
<v Rev. Benjamin Kandt>The other one is the foundation of restlessness in your life is trusting in yourself.

00:32:58.559 --> 00:33:01.200
<v Rev. Benjamin Kandt>Even in your work.

00:33:01.200 --> 00:33:05.039
<v Rev. Benjamin Kandt>So is that just because I'm a Protestant?

00:33:05.039 --> 00:33:08.400
<v Rev. Benjamin Kandt>Like, is it just because I'm reformed and so I'm gonna stay in Christ alone?

00:33:08.400 --> 00:33:09.920
<v Rev. Benjamin Kandt>You gotta trust Jesus, blah, blah, blah.

00:33:09.920 --> 00:33:11.119
<v Rev. Benjamin Kandt>Is that why?

00:33:11.119 --> 00:33:12.160
<v Rev. Benjamin Kandt>I don't know.

00:33:12.160 --> 00:33:15.440
<v Rev. Benjamin Kandt>Maybe David was a Protestant, Reformed Protestant, maybe that's what's going on here.

00:33:15.440 --> 00:33:16.640
<v Rev. Benjamin Kandt>But look at the text.

00:33:16.640 --> 00:33:18.000
<v Rev. Benjamin Kandt>He makes a point here.

00:33:18.000 --> 00:33:18.720
<v Rev. Benjamin Kandt>There's a theme.

00:33:18.720 --> 00:33:21.440
<v Rev. Benjamin Kandt>You can underline this in your Bible if you want to.

00:33:21.440 --> 00:33:25.119
<v Rev. Benjamin Kandt>Look with me at verse 1, 2, 5, and 6.

00:33:25.119 --> 00:33:28.640
<v Rev. Benjamin Kandt>Notice, for God alone, my soul waits in silence.

00:33:28.640 --> 00:33:31.599
<v Rev. Benjamin Kandt>He alone is my rock in my salvation.

00:33:31.599 --> 00:33:35.359
<v Rev. Benjamin Kandt>Verse 5, for God alone, oh my soul, wait in silence.

00:33:35.359 --> 00:33:37.039
<v Rev. Benjamin Kandt>For my hope is from him.

00:33:37.039 --> 00:33:39.839
<v Rev. Benjamin Kandt>He only is my rock in my salvation.

00:33:39.839 --> 00:33:41.599
<v Rev. Benjamin Kandt>That's the same word in Hebrew.

00:33:41.599 --> 00:33:44.720
<v Rev. Benjamin Kandt>Alone, alone, only, only, only.

00:33:44.720 --> 00:33:53.440
<v Rev. Benjamin Kandt>Five times in the text, four times about God, David makes the emphasis: this is about God and God alone bearing the weight of your life.

00:33:53.440 --> 00:33:57.200
<v Rev. Benjamin Kandt>Yes, God will render to you according to your work.

00:33:57.200 --> 00:33:59.359
<v Rev. Benjamin Kandt>How's that gonna go for you?

00:33:59.359 --> 00:34:01.359
<v Rev. Benjamin Kandt>Who can stand?

00:34:01.359 --> 00:34:06.240
<v Rev. Benjamin Kandt>How many of us have waited alone for God in silence perfectly?

00:34:06.240 --> 00:34:09.039
<v Rev. Benjamin Kandt>Not David, not me, not you.

00:34:09.039 --> 00:34:10.480
<v Rev. Benjamin Kandt>So then what?

00:34:10.480 --> 00:34:13.599
<v Rev. Benjamin Kandt>What do we do with this reality?

00:34:13.599 --> 00:34:20.320
<v Rev. Benjamin Kandt>We look outside ourselves and we look to solace Christus, to Christ alone.

00:34:20.320 --> 00:34:28.960
<v Rev. Benjamin Kandt>Dallas Willard, the philosopher, was asked one time to describe, actually, he said, hey, if you could describe Jesus in one word, what would it be?

00:34:28.960 --> 00:34:31.280
<v Rev. Benjamin Kandt>Be curious what your answer would be.

00:34:31.280 --> 00:34:35.840
<v Rev. Benjamin Kandt>Merciful, maybe gracious, kind, generous, great answers.

00:34:35.840 --> 00:34:39.840
<v Rev. Benjamin Kandt>Dallas Willard said this one word, he said, relaxed.

00:34:39.840 --> 00:34:42.320
<v Rev. Benjamin Kandt>Why?

00:34:42.320 --> 00:34:48.800
<v Rev. Benjamin Kandt>Because Jesus knew what it looked like to live with his life resting on God alone.

00:34:48.800 --> 00:34:51.039
<v Rev. Benjamin Kandt>And so he lived relaxed.

00:34:51.039 --> 00:34:53.679
<v Rev. Benjamin Kandt>He lived relaxed.

00:34:53.679 --> 00:34:57.039
<v Rev. Benjamin Kandt>And what Jesus knew, he offers to you.

00:34:57.039 --> 00:35:01.679
<v Rev. Benjamin Kandt>He offers to you a life resting on him and on him alone.

00:35:01.679 --> 00:35:14.639
<v Rev. Benjamin Kandt>Because the truth is, is that until you can take the weight of your life off of the thin ice that is yourself and put it onto the quote, mighty rock that is Christ, you will always be restless.

00:35:14.639 --> 00:35:19.679
<v Rev. Benjamin Kandt>And the invitation of the text here is you will, it will be rendered to you according to your work.

00:35:19.679 --> 00:35:27.440
<v Rev. Benjamin Kandt>But there's only one man who on the cross had this experience.

00:35:27.440 --> 00:35:34.400
<v Rev. Benjamin Kandt>It was rendered to him according to your works, so that it could be rendered to you according to his works.

00:35:34.400 --> 00:35:36.400
<v Rev. Benjamin Kandt>That's the good news of the gospel.

00:35:36.400 --> 00:35:44.239
<v Rev. Benjamin Kandt>You see, on the cross of Christ, both the power and the steadfast love of God meet in the cross of Christ, but also his justice.

00:35:44.239 --> 00:35:47.679
<v Rev. Benjamin Kandt>And his justice is perfectly satisfied.

00:35:47.679 --> 00:35:57.519
<v Rev. Benjamin Kandt>And so the invitation, as the great hymn once put it, in Christ, on Christ the solid rock I stand, all other hope is sinking sand.

00:35:57.519 --> 00:36:01.519
<v Rev. Benjamin Kandt>Don't put your life on anything else but Jesus Christ.

00:36:01.519 --> 00:36:15.920
<v Rev. Benjamin Kandt>Shift the weight of your life from one leg to the other and put it all on Him, the solid rock, because Jesus alone is powerful enough to bear your life and loving enough to bear your sins.

00:36:15.920 --> 00:36:19.199
<v Rev. Benjamin Kandt>So that you could come to Christ, this mighty rock.

00:36:19.199 --> 00:36:20.559
<v Rev. Benjamin Kandt>Let's pray.

00:36:20.559 --> 00:36:27.119
<v Rev. Benjamin Kandt>Lord Jesus, we thank you for this good news, for our restlessness.

00:36:27.119 --> 00:36:34.639
<v Rev. Benjamin Kandt>Oh Lord, we you have made us for yourself, and our hearts are restless until they rest in you.

00:36:34.639 --> 00:36:40.239
<v Rev. Benjamin Kandt>So give us, Holy Spirit, a fresh invitation.

00:36:40.239 --> 00:36:51.039
<v Rev. Benjamin Kandt>Some of us for the thousandth time, some in this room for the first time, to shift the weight of our life from ourselves to you, Jesus.

00:36:51.039 --> 00:36:52.480
<v Rev. Benjamin Kandt>We pray this in your name.

00:36:52.480 --> 00:36:53.440
<v Rev. Benjamin Kandt>Amen.
