WEBVTT

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<v SPEAKER_00>Welcome to the MetaCurch Podcast.

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<v SPEAKER_00>My name's Clayton.

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<v SPEAKER_00>I'm the pastor here at MetaCurch.

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<v SPEAKER_00>And my hope is that today's podcast finds you at the perfect time in your life that God uses it to inspire and enlighten you.

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<v SPEAKER_00>I hope that you enjoy today's message.

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<v SPEAKER_00>MetaCurch, thanks so much for joining us.

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<v SPEAKER_00>My name's Clayton.

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<v SPEAKER_00>I'm the lead pastor here.

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<v SPEAKER_00>And if you're new with us, man, you have jumped right into the middle of a series that we're calling Love is Blind.

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<v SPEAKER_00>Last week we talked about experiencing love before first sight.

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<v SPEAKER_00>And today I want us to look at this idea from a different angle.

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<v SPEAKER_00>Today we're really asking the question: how does God love us?

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<v SPEAKER_00>When we think about God, what does his love look like?

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<v SPEAKER_00>Who does it affect?

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<v SPEAKER_00>Who is it offered to?

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<v SPEAKER_00>And in kind of the scope of this series, we're really wanting to know is God's love blind?

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<v SPEAKER_00>If God's love is blind, it has a lot of implications.

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<v SPEAKER_00>It would mean that his love is blind to our social status or our net worth, that he would be class blind, that if you're upper class, middle class, lower class, impoverished, or incredibly wealthy, that doesn't determine whether or not God loves you.

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<v SPEAKER_00>It would mean that God is somewhat blind of your history, that your lineage and legacy, your family tree doesn't determine whether or not you get to be in a relationship with God.

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<v SPEAKER_00>It would mean that God's love is colorblind, and we're obviously going through a very difficult season right now in our world, and there's incredible racial tension.

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<v SPEAKER_00>So I want to make sure I'm using my words very carefully.

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<v SPEAKER_00>We're not saying that God is colorblind because God is the author of creation.

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<v SPEAKER_00>He is the creator.

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<v SPEAKER_00>He obviously knows that there are differences in color and culture and ethnicities and backgrounds and worldviews all over the world.

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<v SPEAKER_00>What it means that his love would be colorblind is that none of those factors would prejudice or prioritize people based on those factors.

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<v SPEAKER_00>If God's love is blind, what it means is that any of the categories that we use to segment, separate, and segregate each other, that none of those would be factors in how God loves us.

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<v SPEAKER_00>Now, our love doesn't work that way.

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<v SPEAKER_00>If we are really, really honest, it is not how people operate.

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<v SPEAKER_00>Whether it is in relationships with friends or relationships with family or even our romantic or maybe especially our romantic relationships, our love is not blind.

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<v SPEAKER_00>The first time that I ever saw Katie, I knew that I now had one mission in life, which was to change her last name to my last name.

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<v SPEAKER_00>That was it.

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<v SPEAKER_00>I was gonna live for that for the next couple of years.

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<v SPEAKER_00>Now notice that is the opposite of blind love.

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<v SPEAKER_00>I hadn't said a word to her yet.

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<v SPEAKER_00>I hadn't heard a sentence come out of her mouth.

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<v SPEAKER_00>She could have been dumb as a bag of hammers.

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<v SPEAKER_00>She could have kicked puppies in her free time.

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<v SPEAKER_00>She could have not rooted for the spurs.

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<v SPEAKER_00>I didn't know what I was getting into, but I just saw her and I knew.

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<v SPEAKER_00>She checked every single box of attraction and thank God that she was also an incredible, powerful, and purposeful individual.

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<v SPEAKER_00>Think about the last date you went on that just didn't work out.

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<v SPEAKER_00>Why is that?

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<v SPEAKER_00>Why didn't it work out?

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<v SPEAKER_00>Why are you married to the person you're married to and not the people you dated before?

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<v SPEAKER_00>And you could give me all kinds of reasons and kind of the surface level problems, and you you could describe some of the symptoms, but at the core, at the core, you had expectations and they weren't able to meet them.

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<v SPEAKER_00>Or maybe they had expectations and you were not able to meet them.

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<v SPEAKER_00>That's how we interact.

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<v SPEAKER_00>Our love is not blind.

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<v SPEAKER_00>We come in and we have ideas about how these relationships should work.

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<v SPEAKER_00>And maybe it's based on their job, or maybe it's their personality, or maybe it's their background, or maybe it's their family.

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<v SPEAKER_00>But we all come in, not with a level playing field, but with very real expectations that matter greatly to us.

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<v SPEAKER_00>And so here's the danger.

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<v SPEAKER_00>The danger is that we can begin to project this idea onto God.

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<v SPEAKER_00>That we can go to scripture and take these assumptions that are so ingrained into the way that we operate.

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<v SPEAKER_00>Our love is not blind, and we begin to view the truth of God through the lens of our lived experience.

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<v SPEAKER_00>And really, what we are called to do is to go into God's word, to find his truth, and then to allow that truth to be the lens through which we see our God.

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<v SPEAKER_00>Now, you may think at this point that you really don't need this message, because um, obviously, God loves everyone.

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<v SPEAKER_00>Uh it's God, right?

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<v SPEAKER_00>Like from the time you were little, you knew Jesus loves me.

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<v SPEAKER_00>This I know, for the Bible tells me so.

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<v SPEAKER_00>It's just obvious.

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<v SPEAKER_00>And not only does he love me, he loves everyone because we have a song for everything in the church.

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<v SPEAKER_00>It's like Jesus loves the little children.

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<v SPEAKER_00>God loves all of them.

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<v SPEAKER_00>It's like, how's the song go?

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<v SPEAKER_00>Red and yellow, black and white.

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<v SPEAKER_00>Put them together, watch them fight.

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<v SPEAKER_00>Is that how it goes?

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<v SPEAKER_00>No, no.

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<v SPEAKER_00>Red and yellow, black and white, they are all precious.

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<v SPEAKER_00>All of them.

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<v SPEAKER_00>All of them.

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<v SPEAKER_00>God loves everyone.

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<v SPEAKER_00>He is blind, his love is blind.

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<v SPEAKER_00>And so maybe you just assume all of Christianity, all these people trying to follow after Jesus, all of them have the same assumption that God loves us all.

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<v SPEAKER_00>He desires relationship with us all.

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<v SPEAKER_00>It feels like a safe assumption, but I promise you, it is not.

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<v SPEAKER_00>There are many, many sections of Christianity who wholeheartedly believe that our God does not love all.

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<v SPEAKER_00>As a matter of fact, this goes back to about the fifth century, the first 300 years of the movement of Jesus, everyone was on the same page, that God's love was for and was available to all people, the whole world.

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<v SPEAKER_00>In the fifth century, a church father named Augustine came up with a very novel approach.

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<v SPEAKER_00>And we could spend days and days talking about this, but to kind of break it down and summarize it, he believed that the only people who would ever choose to believe in Jesus are people that before the foundation of the world, before you were ever born or did anything, that God would choose you.

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<v SPEAKER_00>God has chosen a few pre-selected, pre-chosen, they use biblical words like predestined people who He has elected.

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<v SPEAKER_00>And if you are one of those elect, then you, no matter what, it will be irresistible at some point in your life that you will choose Jesus.

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<v SPEAKER_00>What this means is that the only reason you chose God is because God chose you first.

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<v SPEAKER_00>And so, what about the rest of humanity?

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<v SPEAKER_00>The rest of humanity has no chance.

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<v SPEAKER_00>And if you were not chosen by God before you were ever, ever born, it doesn't matter what you do, how many prayers you pray, how many church services you attend, how many people share the good news of Jesus with you, you have no chance of spending eternity with God.

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<v SPEAKER_00>This is a belief that has existed for uh over a thousand years.

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<v SPEAKER_00>In the 1500s, it was pushed forward by the reformers and people who hold to what is called reformed theology, and these are good people.

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<v SPEAKER_00>And I want to say this up front because I know for a fact that there are members of this movement at Meta Church who hold to reformed theology.

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<v SPEAKER_00>And I want to ask you for some grace and for some charity as we dig into this.

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<v SPEAKER_00>And if you come to the end and you're convinced that I'm wrong and you're convinced that I'm right, I need you to know that you need to stay here.

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<v SPEAKER_00>You're still a part of Meta, you need to still volunteer here, that we don't have to divide over this.

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<v SPEAKER_00>However, after thousands of hours of study, I will let you know I am convinced that God loves all people.

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<v SPEAKER_00>Today we are going to look at what is largely recognized as one of the most difficult passages in the Christian scriptures.

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<v SPEAKER_00>It's found in a letter that the Apostle Paul wrote to the church in Rome in Rome.

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<v SPEAKER_00>We would call it Romans chapter 9.

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<v SPEAKER_00>Now, this is very difficult, and it's made increasingly more difficult if, like we said, we take our ideas of how the world works and use those as the lens to read the scripture with.

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<v SPEAKER_00>What we have to do when we approach God's word is we have to dig in and do the work to let it speak for itself.

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<v SPEAKER_00>Part of that is understanding why Paul wrote this letter.

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<v SPEAKER_00>What is the tension that he is addressing?

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<v SPEAKER_00>And this tension goes back thousands of years before Paul wrote this letter.

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<v SPEAKER_00>It started with a man named Abraham, and God came to Abraham and said, I will make you and your lineage into a great nation, and through this nation, all the world, all the nations will someday know me.

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<v SPEAKER_00>Abraham was called to be the light to the world, that his people would someday bring the hope of God and the ability to be in relationship with God, not just to this chosen nation of Israel, the Jewish people, but to all of the nations.

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<v SPEAKER_00>And God did just that.

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<v SPEAKER_00>He started with Abraham and he grew the Jewish people into a great, great nation.

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<v SPEAKER_00>But over time, the Jewish people became more in love with being the chosen people of God than doing the purpose of the chosen people of God.

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<v SPEAKER_00>Instead of seeing themselves as a light to the rest of the world, they began to see the rest of the world as inferior to them.

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<v SPEAKER_00>We are chosen and they are not.

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<v SPEAKER_00>This was very clear to the Jewish people.

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<v SPEAKER_00>And anyone who was not a Jew was seen as less than, they were barbarians, they would call them dogs.

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<v SPEAKER_00>And there is a name for a non-Jewish person.

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<v SPEAKER_00>They would call them Gentiles.

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<v SPEAKER_00>I'm a Gentile, I figure probably many of you who are not ethnically Jewish are Gentiles as well.

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<v SPEAKER_00>It was very clear to them.

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<v SPEAKER_00>Gentiles were not special, Jews were special.

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<v SPEAKER_00>Gentiles were not chosen, the Jews were chosen.

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<v SPEAKER_00>Gentiles didn't come from the lineage of Abraham, that's the Jewish people.

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<v SPEAKER_00>The Jews did not have to wonder whether or not they were special.

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<v SPEAKER_00>God had told them.

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<v SPEAKER_00>And when we walk into Romans, the center of the tension is that now Jesus has come.

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<v SPEAKER_00>And when God told Abraham that the Jewish people would one day be the light of the world, it centered around the fact that the Messiah, the Savior of the world, would one day come from Israel and that it happened.

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<v SPEAKER_00>Jesus Christ had come and he had opened the door now to all nations, but the Jews are not interested.

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<v SPEAKER_00>They cannot understand why all of a sudden the Gentiles are coming in to compound matters.

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<v SPEAKER_00>The vast majority of the Jews had not believed in Jesus.

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<v SPEAKER_00>It was mind-boggling to them.

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<v SPEAKER_00>And what's interesting is the Jewish people in that day are making a very similar mistake to people in Reformed theology today.

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<v SPEAKER_00>Because what Paul is writing about in Romans is how God loves us.

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<v SPEAKER_00>This is the question we're trying to answer today is how does God love us?

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<v SPEAKER_00>Is his love blind?

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<v SPEAKER_00>Is his love prejudiced?

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<v SPEAKER_00>How is it that God loves?

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<v SPEAKER_00>That means what is his plan?

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<v SPEAKER_00>What is his purpose?

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<v SPEAKER_00>How has he been moving from the beginning of history to bring people into relationship with himself?

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<v SPEAKER_00>Romans is about how God loves.

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<v SPEAKER_00>The problem is Reformed theology changes the view.

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<v SPEAKER_00>The Jewish people had changed the view.

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<v SPEAKER_00>They weren't interested in how God loves, they were interested in who God loves.

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<v SPEAKER_00>And implied in that in that question is the fact that God loves only some, which means he does not love others.

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<v SPEAKER_00>And to the Jews, it was very obvious.

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<v SPEAKER_00>God loves the Jews.

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<v SPEAKER_00>That is who God loves, his chosen people.

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<v SPEAKER_00>Similarly, in Reform theology, they're very clear on who God loves.

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<v SPEAKER_00>God loves the elect.

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<v SPEAKER_00>God loves the ones that he has already chosen.

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<v SPEAKER_00>And so why are we talking about this today?

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<v SPEAKER_00>We're talking about it today.

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<v SPEAKER_00>Because here at MetaCurch, you guys are serious about your spiritual growth and formation.

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<v SPEAKER_00>You are serious about pursuing your purpose.

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<v SPEAKER_00>And so for many of you, I know this that what we do here on Sunday, this one sermon, it doesn't feel like enough to you.

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<v SPEAKER_00>And so you are scouring for more information and to be filled up more and more.

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<v SPEAKER_00>And so what you're doing is you're going online and you should be doing that, and you should be looking for good content and good Bible studies and good sermons from other pastors.

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<v SPEAKER_00>But I promise you, you will find people who say God does not love all.

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<v SPEAKER_00>The same Apostle Paul summarized this idea in a different letter he wrote very well.

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<v SPEAKER_00>Galatians 3 28 says, There is no Jew or Greek, slave or free, male and female, since you are all one, you are all one in Christ Jesus.

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<v SPEAKER_00>With that in mind, let's dig in and let's see if God's love truly is blind.

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<v SPEAKER_00>Would you pray with me?

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<v SPEAKER_00>Father, we are going to dig deep today.

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<v SPEAKER_00>We might get uncomfortable today, but we want to know the truth.

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<v SPEAKER_00>God, we want to know you.

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<v SPEAKER_00>We want to grow closer to you.

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<v SPEAKER_00>God, those of us who have already believed in your son Jesus, we want to continue to be molded and shaped into the life you've created us to live.

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<v SPEAKER_00>And for those who do not yet know you, this matters greatly.

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<v SPEAKER_00>The question of how you love us.

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<v SPEAKER_00>God, it is the starting place for relationship.

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<v SPEAKER_00>And so I ask that you would give me clarity in a difficult sermon today.

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<v SPEAKER_00>That you would give us perseverance to hang in during uh all that we're going to dig into.

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<v SPEAKER_00>We love you.

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<v SPEAKER_00>And we pray these things in Jesus' name.

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<v SPEAKER_00>Amen.

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<v SPEAKER_00>Paul starts in Romans chapter 9, verse 1.

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<v SPEAKER_00>He says, I speak the truth in Christ.

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<v SPEAKER_00>I am not lying.

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<v SPEAKER_00>My conscience testifies to me through the Holy Spirit that I have great sorrow and unceasing anguish in my heart.

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<v SPEAKER_00>Paul is torn up.

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<v SPEAKER_00>And why is that?

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<v SPEAKER_00>He tells us in verse 3, For I could wish that I myself were cursed and cut off from Christ for the benefit of my brothers and sisters, my own flesh and blood.

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<v SPEAKER_00>Jesus came to the Jews first.

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<v SPEAKER_00>The Jewish nation of Israel that had given birth to the Savior, he came to them first.

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<v SPEAKER_00>He said, The kingdom of God is at hand.

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<v SPEAKER_00>Believe in me, and they rejected him.

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<v SPEAKER_00>All but a very, very small segment of the Jewish people turned their backs on Jesus.

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<v SPEAKER_00>As a matter of fact, they were the very people who were crying out, crucify him to end his life.

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<v SPEAKER_00>And Paul says, I wish that I could take on that curse.

00:15:58.559 --> 00:16:00.639
<v SPEAKER_00>If you watch last week, that's where we ended.

00:16:00.799 --> 00:16:08.799
<v SPEAKER_00>We ended with a passage that said, We escaped the curse of our sin because Jesus became the curse for us.

00:16:08.960 --> 00:16:16.159
<v SPEAKER_00>This is Paul wanting to be like Christ, to bring reconciliation to his own people, the Jewish people.

00:16:16.799 --> 00:16:24.720
<v SPEAKER_00>In verse 4, he says, They are the Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the temple service and promises.

00:16:24.960 --> 00:16:33.360
<v SPEAKER_00>The ancestors are theirs, and from them, by physical descent, came the Christ, who is God over all, praised forever.

00:16:33.840 --> 00:16:34.480
<v SPEAKER_00>Amen.

00:16:35.759 --> 00:16:40.399
<v SPEAKER_00>This is how Paul opens this passage about how God loves us.

00:16:40.559 --> 00:16:42.240
<v SPEAKER_00>He's addressing reality.

00:16:43.120 --> 00:16:49.200
<v SPEAKER_00>That God used Israel to bring forth the Savior that then Israel itself rejected.

00:16:49.759 --> 00:17:06.240
<v SPEAKER_00>Now I want to look at this just growing, it really is a growing idea that God only loves the elect, that God only chose a certain number of people, and they will absolutely choose him, and the people who were not chosen by God absolutely will not choose him.

00:17:06.319 --> 00:17:13.200
<v SPEAKER_00>Because what that means is these Israelites who turn their back on Jesus and cried out, crucify him, they were not chosen.

00:17:13.440 --> 00:17:18.640
<v SPEAKER_00>If reformed theology is right, Paul is addressing people who were not chosen.

00:17:18.720 --> 00:17:26.079
<v SPEAKER_00>And yet, Paul loves them so greatly that he wishes he could take the curse for them.

00:17:26.319 --> 00:17:32.240
<v SPEAKER_00>He wishes that he could be cut off from Christ in order that they would come in.

00:17:33.119 --> 00:17:40.079
<v SPEAKER_00>We're five verses in, and we already see how untenable this position is that God only loves some.

00:17:40.240 --> 00:17:41.039
<v SPEAKER_00>And here's why.

00:17:41.200 --> 00:17:47.599
<v SPEAKER_00>Because if that is true, Paul loves these Israelites more than God.

00:17:49.279 --> 00:17:53.680
<v SPEAKER_00>Paul has more mercy towards these Israelites than Jesus.

00:17:53.839 --> 00:17:56.960
<v SPEAKER_00>He wants to die for them when Jesus didn't even die for them.

00:17:57.119 --> 00:17:58.240
<v SPEAKER_00>They weren't elect.

00:18:00.799 --> 00:18:05.119
<v SPEAKER_00>And how can a human love more than God?

00:18:05.279 --> 00:18:08.799
<v SPEAKER_00>Scripture doesn't say that God is loving or that God does love.

00:18:08.960 --> 00:18:14.720
<v SPEAKER_00>It says that God is love, he is the fullness of love, he is the definition of love.

00:18:14.799 --> 00:18:21.440
<v SPEAKER_00>And what we do in our love as humans is a piece of what God is as the whole of love.

00:18:21.599 --> 00:18:34.319
<v SPEAKER_00>That means we cannot outlove God, and yet, if God has not chosen these people, which means God does not love these people, then Paul is out loving God.

00:18:36.160 --> 00:18:38.559
<v SPEAKER_00>And so how do we get to that understanding?

00:18:38.799 --> 00:18:43.039
<v SPEAKER_00>How did the Jewish people of that day get to this understanding that God only loves them?

00:18:43.279 --> 00:18:47.119
<v SPEAKER_00>How do we have an understanding today that God does not love the world?

00:18:47.440 --> 00:18:50.000
<v SPEAKER_00>He only loves some.

00:18:50.480 --> 00:19:05.359
<v SPEAKER_00>What I want us to do is I want us to look at a few passages in Romans 9 today to begin to understand, number one, whether or not God's love really is blind, and also to understand how people can come to the conclusion that God, in fact, does not love all.

00:19:05.759 --> 00:19:11.440
<v SPEAKER_00>Now, what I really wish is that I could have gone through every single verse in Romans chapter 9.

00:19:11.599 --> 00:19:20.400
<v SPEAKER_00>As a matter of fact, my first draft of this message, I did that very thing, and my message was about 7,000 words.

00:19:20.559 --> 00:19:24.079
<v SPEAKER_00>Now, I normally write about 2,500 words and preach for about 45 minutes.

00:19:24.160 --> 00:19:27.200
<v SPEAKER_00>And so what I'm trying to say is, you're welcome.

00:19:27.359 --> 00:19:28.240
<v SPEAKER_00>Here's what we're gonna do.

00:19:28.319 --> 00:19:44.000
<v SPEAKER_00>We're gonna look at some sections, and I think it will give you the perspective to be able to go into these difficult passages and understand that Paul is talking about how God loves, his plan for us and his purpose for us, not picking out who he loves as individuals.

00:19:44.160 --> 00:19:48.559
<v SPEAKER_00>In verse 6, it says, Now it is not as though the word of God has failed.

00:19:48.799 --> 00:19:50.640
<v SPEAKER_00>This is crucial to understanding this.

00:19:50.880 --> 00:19:54.799
<v SPEAKER_00>What he's saying is the word of God was given to Israel.

00:19:55.039 --> 00:20:02.640
<v SPEAKER_00>Jesus, the physical word of God, was born through Israel, and now Israel is standing in opposition to the word.

00:20:03.200 --> 00:20:05.519
<v SPEAKER_00>That seems like a failure.

00:20:05.759 --> 00:20:12.000
<v SPEAKER_00>But Paul says it's not as though the word of God has failed, because not all who are descended from Israel are Israel.

00:20:12.160 --> 00:20:17.680
<v SPEAKER_00>Verse 7: neither is it the case that all of Abraham's children are his descendants.

00:20:17.839 --> 00:20:21.759
<v SPEAKER_00>On the contrary, your offspring will be traced through Isaac.

00:20:21.920 --> 00:20:26.799
<v SPEAKER_00>Now, this demonstrates, number one, why this is such a difficult passage.

00:20:27.119 --> 00:20:36.720
<v SPEAKER_00>And how, if you were to read this through your own lenses of how the world works, if you were to read this asking the question, who is it that God loves?

00:20:36.960 --> 00:20:42.400
<v SPEAKER_00>How you could end up in a very different place than what Paul was actually speaking of.

00:20:42.640 --> 00:20:55.680
<v SPEAKER_00>The reason it is such a difficult passage is because Paul is writing to a Jewish audience, and because it's a Jewish audience, he is assuming that they will pick up all of the cultural context that he is throwing at them.

00:20:55.920 --> 00:21:01.279
<v SPEAKER_00>He doesn't go through the pain of explaining it or giving the context or the setup for it.

00:21:01.440 --> 00:21:02.720
<v SPEAKER_00>He just says things.

00:21:02.799 --> 00:21:11.039
<v SPEAKER_00>And in this one chapter, there are over a dozen quotes from the Jewish scriptures that he barely sets up, he just references them.

00:21:11.200 --> 00:21:16.960
<v SPEAKER_00>There are over a dozen, over a dozen allusions to Old Testament Jewish scripture events.

00:21:17.119 --> 00:21:20.559
<v SPEAKER_00>He's talking about their history, their culture, and their context.

00:21:20.640 --> 00:21:26.559
<v SPEAKER_00>And if we don't do the work to understand it, we will be left with a very confused interpretation.

00:21:26.720 --> 00:21:28.480
<v SPEAKER_00>And we all know what this is like.

00:21:28.720 --> 00:21:34.400
<v SPEAKER_00>If you have ever heard an inside joke that you are on the outside of, you know exactly what this feels like.

00:21:34.559 --> 00:21:36.720
<v SPEAKER_00>You want to laugh, you just don't understand it.

00:21:36.880 --> 00:21:50.240
<v SPEAKER_00>Maybe the first time that you went to your in-laws' house and you saw your spouse among their siblings and their parents, and they're talking about people you don't know, going to places that you don't know, and involved with things that you don't know, and they're cracking up.

00:21:50.319 --> 00:21:51.519
<v SPEAKER_00>Man, they're reminiscing.

00:21:51.680 --> 00:21:52.559
<v SPEAKER_00>You have no idea.

00:21:52.720 --> 00:21:53.759
<v SPEAKER_00>You didn't grow up there.

00:21:53.920 --> 00:21:55.599
<v SPEAKER_00>You don't know what they're talking about.

00:21:55.839 --> 00:21:59.519
<v SPEAKER_00>If you came to work for Metachurch, stepping into a new work.

00:22:00.160 --> 00:22:01.759
<v SPEAKER_00>Culture, a new work context.

00:22:02.000 --> 00:22:06.240
<v SPEAKER_00>You might hear me look at someone and say, hey, make sure you get that scheduled in planning center.

00:22:06.319 --> 00:22:08.400
<v SPEAKER_00>And while you're at it, put it on the weekends board on Monday.

00:22:08.559 --> 00:22:08.960
<v SPEAKER_00>You got that?

00:22:09.119 --> 00:22:09.599
<v SPEAKER_00>Awesome.

00:22:09.759 --> 00:22:12.799
<v SPEAKER_00>And you would be like, You want me to do what?

00:22:13.359 --> 00:22:15.200
<v SPEAKER_00>Where's the planning center?

00:22:15.440 --> 00:22:16.640
<v SPEAKER_00>Is that I didn't see the planning.

00:22:17.039 --> 00:22:19.119
<v SPEAKER_00>Is the planning center in the Holotus venue?

00:22:19.359 --> 00:22:22.319
<v SPEAKER_00>You want me, you said you want the weekend on Monday.

00:22:22.480 --> 00:22:24.480
<v SPEAKER_00>The weekend isn't Monday.

00:22:24.720 --> 00:22:25.440
<v SPEAKER_00>You wouldn't know.

00:22:25.599 --> 00:22:28.880
<v SPEAKER_00>You wouldn't know that Planning Center is a software where we manage our services.

00:22:28.960 --> 00:22:31.440
<v SPEAKER_00>You wouldn't know that Monday.com is an organizational software.

00:22:31.599 --> 00:22:35.359
<v SPEAKER_00>You might think I'm wanting you to go to Home Depot and get a board, not to put a new board on the internet.

00:22:35.839 --> 00:22:36.960
<v SPEAKER_00>You're out of context.

00:22:37.119 --> 00:22:38.640
<v SPEAKER_00>You can't understand it.

00:22:38.880 --> 00:22:43.440
<v SPEAKER_00>You would have to dig in, or you'd have to make assumptions.

00:22:43.759 --> 00:22:47.759
<v SPEAKER_00>Immediately, Paul is talking about key figures in Jewish history.

00:22:47.920 --> 00:22:51.759
<v SPEAKER_00>He's talking about Abraham, the start of the nation of Israel.

00:22:51.920 --> 00:22:54.400
<v SPEAKER_00>And he says, Not all of Israel are Israel.

00:22:54.480 --> 00:22:57.599
<v SPEAKER_00>And not all of Abraham's children are his descendants.

00:22:57.839 --> 00:22:59.599
<v SPEAKER_00>And this is a fact.

00:22:59.920 --> 00:23:02.240
<v SPEAKER_00>God came to Abraham and said, I'll make you a great nation.

00:23:02.319 --> 00:23:04.319
<v SPEAKER_00>You'll be the light to all the other nations.

00:23:04.960 --> 00:23:08.480
<v SPEAKER_00>And years went by, and decades went by.

00:23:08.880 --> 00:23:11.440
<v SPEAKER_00>And his wife Sarah could not have a child.

00:23:11.920 --> 00:23:16.640
<v SPEAKER_00>And eventually Abraham grew impatient and he lost his faith, and so he slept with their maid.

00:23:16.720 --> 00:23:20.079
<v SPEAKER_00>And their maid gave birth to a son named Ishmael.

00:23:20.640 --> 00:23:24.079
<v SPEAKER_00>Abraham's child, not just his child, but the firstborn son.

00:23:24.240 --> 00:23:25.519
<v SPEAKER_00>And the culture was clear.

00:23:25.759 --> 00:23:28.079
<v SPEAKER_00>The firstborn son is the son of promise.

00:23:28.240 --> 00:23:33.839
<v SPEAKER_00>The firstborn son is the son that the lineage is always traced through.

00:23:34.559 --> 00:23:38.400
<v SPEAKER_00>And God came to Abraham and said, This is not my plan.

00:23:39.359 --> 00:23:45.279
<v SPEAKER_00>This is not how I am choosing to love and show my love to the world.

00:23:45.680 --> 00:23:47.759
<v SPEAKER_00>He didn't say this isn't who I love.

00:23:47.920 --> 00:23:51.680
<v SPEAKER_00>He said, This isn't how I am choosing to love.

00:23:52.880 --> 00:23:58.160
<v SPEAKER_00>And it was a miracle Sarah got pregnant, and they had Isaac, the secondborn.

00:23:58.400 --> 00:23:59.440
<v SPEAKER_00>He's the secondborn.

00:23:59.599 --> 00:24:01.599
<v SPEAKER_00>The second born doesn't carry the lineage.

00:24:02.000 --> 00:24:04.960
<v SPEAKER_00>But this isn't about what makes sense to humans.

00:24:05.119 --> 00:24:09.759
<v SPEAKER_00>This is about God's plan for the redemption of the world.

00:24:10.000 --> 00:24:14.480
<v SPEAKER_00>On the contrary, Paul says your offspring will be traced through Isaac.

00:24:14.640 --> 00:24:18.640
<v SPEAKER_00>And in this section, Paul is making a very hard truth abundantly clear.

00:24:19.200 --> 00:24:29.440
<v SPEAKER_00>That the family you come from, your lineage, your legacy, your pedigree does not determine whether or not you are in relationship with Jesus.

00:24:29.920 --> 00:24:38.160
<v SPEAKER_00>I think this is a bigger deal today than many of us realize because there are many people who are banking on the fact that their parents went to church and their grandparents went to church.

00:24:38.400 --> 00:24:47.119
<v SPEAKER_00>I mean, I don't really go to church, I don't really read the Bible, I'm not really sure about the whole God thing, but I mean I'm a Christian because I mean my parents were Christians and I was born and I was sprinkled when I was a kid.

00:24:47.279 --> 00:24:50.559
<v SPEAKER_00>So pretty much I'm good because I came from good stock.

00:24:51.839 --> 00:24:55.359
<v SPEAKER_00>That's a very real idea alive in our society today.

00:24:55.519 --> 00:24:59.359
<v SPEAKER_00>And it's the very thing that the Jews were struggling with.

00:24:59.519 --> 00:25:06.000
<v SPEAKER_00>They assumed that because their greatest, greatest grandparent was Abraham, yo, we got Abraham.

00:25:06.160 --> 00:25:10.400
<v SPEAKER_00>We come from Abraham, we're good, son, we're chosen.

00:25:11.680 --> 00:25:14.319
<v SPEAKER_00>And Paul says, not all of Israel are Israel.

00:25:14.559 --> 00:25:21.519
<v SPEAKER_00>You think that just because you share some DNA with Abraham, that you are automatically in relationship with God?

00:25:23.119 --> 00:25:25.599
<v SPEAKER_00>Have you forgot about Ishmael?

00:25:26.400 --> 00:25:33.519
<v SPEAKER_00>The firstborn, Abraham's firstborn, who is not even a part of Israel.

00:25:34.240 --> 00:25:38.160
<v SPEAKER_00>Again, we can't look at every verse, but in the next verses he begins to compound this fact.

00:25:38.319 --> 00:25:41.119
<v SPEAKER_00>He goes, Listen, it wasn't Ishmael, it was Isaac.

00:25:41.200 --> 00:25:42.240
<v SPEAKER_00>Now let's look at Isaac.

00:25:42.400 --> 00:25:43.359
<v SPEAKER_00>Isaac has twins.

00:25:43.519 --> 00:25:48.079
<v SPEAKER_00>One's name is Esau, and one's name is Jacob, and Esau is the firstborn.

00:25:48.240 --> 00:25:54.319
<v SPEAKER_00>But before they were even born, before they were ever even born, God knew Jacob will carry the promise.

00:25:54.480 --> 00:25:56.319
<v SPEAKER_00>It will be through Jacob's lineage.

00:25:56.480 --> 00:25:58.079
<v SPEAKER_00>Jacob will continue in that line.

00:25:58.240 --> 00:26:05.440
<v SPEAKER_00>Abraham, Isaac, Jacob, all of Israel eventually landing at Jesus, opening the door to all the nations of the world.

00:26:06.160 --> 00:26:12.960
<v SPEAKER_00>Before they were even born, God had chosen that the older would serve the younger.

00:26:13.119 --> 00:26:16.079
<v SPEAKER_00>Man, he's making this abundantly clear.

00:26:16.880 --> 00:26:21.599
<v SPEAKER_00>And if we're looking at it the way Paul's looking at it, which is how does God love?

00:26:21.759 --> 00:26:23.440
<v SPEAKER_00>How is he pushing forward his plan?

00:26:23.599 --> 00:26:26.960
<v SPEAKER_00>How is he getting as many people into relationship with him as possible?

00:26:27.279 --> 00:26:28.319
<v SPEAKER_00>It makes sense.

00:26:28.559 --> 00:26:33.839
<v SPEAKER_00>But if we're asking the question, the wrong question, the question that comes from our own lived experience of who?

00:26:34.160 --> 00:26:35.119
<v SPEAKER_00>Who does God love?

00:26:35.279 --> 00:26:36.079
<v SPEAKER_00>The answer is clear.

00:26:36.240 --> 00:26:38.960
<v SPEAKER_00>God loves Isaac, he doesn't love Ishmael.

00:26:39.200 --> 00:26:42.480
<v SPEAKER_00>God loves Jacob, he doesn't love Esau.

00:26:42.640 --> 00:26:44.720
<v SPEAKER_00>Now I'm not hiding the ball today.

00:26:44.960 --> 00:26:49.599
<v SPEAKER_00>I'm telling you right now, this is a confusing and difficult passage.

00:26:50.000 --> 00:26:53.680
<v SPEAKER_00>And nowhere is that clearer to me than in verse 13.

00:26:53.839 --> 00:26:57.519
<v SPEAKER_00>Because right after he says Jacob and Esau, before they were born, God had already decided.

00:26:57.599 --> 00:27:04.000
<v SPEAKER_00>In verse 13, it says this, as it is written, I have loved Jacob, but I have hated Esau.

00:27:04.240 --> 00:27:04.880
<v SPEAKER_00>What?

00:27:05.279 --> 00:27:07.119
<v SPEAKER_00>God hates babies now?

00:27:07.359 --> 00:27:10.720
<v SPEAKER_00>Like the twins were born, and he was like, Oh my gosh, Jacob.

00:27:10.880 --> 00:27:12.000
<v SPEAKER_00>Oh, he's so cute.

00:27:12.160 --> 00:27:13.039
<v SPEAKER_00>He's so cute.

00:27:13.200 --> 00:27:18.720
<v SPEAKER_00>Oh, snap! Like Esau was a redhead, which is a little bit hilarious because I come from redheads.

00:27:18.880 --> 00:27:20.559
<v SPEAKER_00>Like, can a ginger catch a break?

00:27:20.720 --> 00:27:22.000
<v SPEAKER_00>One time in all of history.

00:27:22.160 --> 00:27:23.839
<v SPEAKER_00>Is there any injustice with God?

00:27:24.000 --> 00:27:27.039
<v SPEAKER_00>No, man, it's like I love Jacob and I hate Esau.

00:27:27.200 --> 00:27:30.960
<v SPEAKER_00>And there's some very important words as it is written.

00:27:33.119 --> 00:27:37.440
<v SPEAKER_00>And we don't have the Jewish context, and we don't have the Jewish culture, and we don't have the Jewish history.

00:27:37.519 --> 00:27:42.480
<v SPEAKER_00>And so what we think, because it look, it's verse 12, verse 13, before they were ever born, God chose Jacob.

00:27:42.640 --> 00:27:46.559
<v SPEAKER_00>And then right in verse 13, it's like, because Jacob I love and Esau I hate.

00:27:46.640 --> 00:27:48.480
<v SPEAKER_00>And it's like, dang, are they right?

00:27:50.720 --> 00:27:55.599
<v SPEAKER_00>God really chose some and and and and didn't choose others, and he loves them and hates them.

00:27:55.759 --> 00:27:59.279
<v SPEAKER_00>And here's what the Jews got that we didn't.

00:28:00.079 --> 00:28:01.119
<v SPEAKER_00>As it is written.

00:28:01.279 --> 00:28:02.160
<v SPEAKER_00>Where's it written?

00:28:02.400 --> 00:28:05.279
<v SPEAKER_00>Is it written in Genesis when it's talking about the boys being born?

00:28:05.440 --> 00:28:08.720
<v SPEAKER_00>Is it actually written when they're in the womb or when they're first delivered?

00:28:10.079 --> 00:28:12.559
<v SPEAKER_00>The Jews he's writing to know where it's written.

00:28:12.720 --> 00:28:15.680
<v SPEAKER_00>It's not written in Genesis, the first book of the Old Testament.

00:28:15.759 --> 00:28:18.960
<v SPEAKER_00>It's written in Malachi, the last book of the Old Testament.

00:28:19.119 --> 00:28:22.000
<v SPEAKER_00>These are words from the prophet Malachi.

00:28:23.119 --> 00:28:31.119
<v SPEAKER_00>Malachi lived and prophesied hundreds and hundreds of years after Jacob and Esau were ever even alive.

00:28:31.440 --> 00:28:36.480
<v SPEAKER_00>The book of Malachi is about the Edomites, the lineage of Esau.

00:28:36.640 --> 00:28:39.279
<v SPEAKER_00>Not all of Israel is Israel.

00:28:40.079 --> 00:28:42.240
<v SPEAKER_00>Esau had a nation.

00:28:42.480 --> 00:28:44.720
<v SPEAKER_00>Hundreds of years later, they're called the Edomites.

00:28:44.880 --> 00:28:47.279
<v SPEAKER_00>Jacob has a nation, they're called Israel.

00:28:47.440 --> 00:28:56.480
<v SPEAKER_00>And Edom was evil in the sight of God, and they wanted to bring destruction against God's chosen people, his plan, how he has chosen to love.

00:28:56.720 --> 00:29:13.920
<v SPEAKER_00>And in Malachi, he uses Esau and he uses Jacob as the head, the patriarchs of these nations, to say, Esau I've hated, and Jacob have I loved, not the babies in the womb, but the nations that became evil in God's sight.

00:29:14.160 --> 00:29:22.240
<v SPEAKER_00>It's reinforcing Paul's point that you can't count on your lineage to automatically be in loving union with God.

00:29:22.559 --> 00:29:28.480
<v SPEAKER_00>Even Esau's descendants became so evil that they fell under the wrath of God.

00:29:30.000 --> 00:29:43.279
<v SPEAKER_00>It's so crucial that we allow the text to speak for itself, because if not, we will be pulled away from a true view and understanding of who our God is by a misreading of what Paul wrote.

00:29:43.519 --> 00:29:56.319
<v SPEAKER_00>Now Paul is going to ask an important question, and he's asking this on behalf of the unbelieving Jews, the Jews who have rejected Jesus, who hardened their hearts and did not accept him, in fact, crucified him.

00:29:57.119 --> 00:29:58.960
<v SPEAKER_00>He asks a question on their behalf.

00:29:59.119 --> 00:30:00.160
<v SPEAKER_00>What should we say then?

00:30:00.400 --> 00:30:02.799
<v SPEAKER_00>Is there injustice with God?

00:30:03.519 --> 00:30:05.200
<v SPEAKER_00>God's not following the rules, man.

00:30:05.359 --> 00:30:06.400
<v SPEAKER_00>Paul, you're kind of right.

00:30:06.480 --> 00:30:07.839
<v SPEAKER_00>It should have been Ishmael.

00:30:08.319 --> 00:30:10.160
<v SPEAKER_00>Like it should have been Esau.

00:30:10.319 --> 00:30:18.160
<v SPEAKER_00>And it's not Esau, and then Esau grows up and his people harden their hearts and turn their backs on God, and now God is hating them and his wrath is pouring out on them?

00:30:18.319 --> 00:30:19.519
<v SPEAKER_00>Like this doesn't seem right.

00:30:19.599 --> 00:30:20.319
<v SPEAKER_00>I mean, look at us.

00:30:20.400 --> 00:30:27.279
<v SPEAKER_00>Like, we're Israel, God's chosen people, but we're the ones who rejected God in human flesh.

00:30:28.640 --> 00:30:29.920
<v SPEAKER_00>It just doesn't add up.

00:30:30.000 --> 00:30:32.720
<v SPEAKER_00>Is there injustice with God?

00:30:33.279 --> 00:30:35.759
<v SPEAKER_00>Paul answers, absolutely not.

00:30:36.000 --> 00:30:42.960
<v SPEAKER_00>For he tells Moses, I'll show mercy to whom I'll show mercy, and I'll have compassion on whom I will have compassion.

00:30:43.119 --> 00:30:45.839
<v SPEAKER_00>I'm telling you, Paul's just jumping around through Jewish history.

00:30:46.000 --> 00:30:47.680
<v SPEAKER_00>Now he's got Moses in the wilderness.

00:30:47.839 --> 00:30:49.920
<v SPEAKER_00>This is hundreds and hundreds of years earlier.

00:30:50.079 --> 00:30:56.559
<v SPEAKER_00>And you remember they came out of Egypt where they were enslaved and they built a golden calf, and instead of worshiping God, they were worshiping an idol.

00:30:56.640 --> 00:30:57.680
<v SPEAKER_00>And what did God want to do?

00:30:57.839 --> 00:31:00.160
<v SPEAKER_00>He told Moses, I'm gonna wipe them out.

00:31:00.960 --> 00:31:01.759
<v SPEAKER_00>I'll start over.

00:31:01.839 --> 00:31:02.559
<v SPEAKER_00>I've done it once.

00:31:02.640 --> 00:31:03.599
<v SPEAKER_00>I did it with Noah.

00:31:03.759 --> 00:31:05.200
<v SPEAKER_00>I started again with Abraham.

00:31:05.279 --> 00:31:06.319
<v SPEAKER_00>I'll start with you, Moses.

00:31:06.559 --> 00:31:19.839
<v SPEAKER_00>And Moses, in this Christ-like moment, intercedes on behalf of the people, just like Paul is doing in verses one through five, interceding on behalf of the people, just like Jesus did on behalf of our sins, interceding on behalf of the people.

00:31:19.920 --> 00:31:24.240
<v SPEAKER_00>And God relents and he says, I'll have mercy on whom I have mercy.

00:31:24.400 --> 00:31:27.519
<v SPEAKER_00>I'll have compassion on whom I will have compassion.

00:31:27.680 --> 00:31:33.599
<v SPEAKER_00>In verse 16, it says it does not depend on human will or effort, but on God who shows mercy.

00:31:33.839 --> 00:31:41.200
<v SPEAKER_00>And if we're reading this, trying to figure out who God loves, the wrong question, who God loves, we say it's not about human will or effort.

00:31:41.359 --> 00:31:45.119
<v SPEAKER_00>Of course it's not, because God has already chosen some, and if you've been chosen, you have no choice.

00:31:45.200 --> 00:31:46.480
<v SPEAKER_00>You will absolutely choose God.

00:31:46.559 --> 00:31:48.720
<v SPEAKER_00>That's the way it works, it's irresistible.

00:31:49.759 --> 00:31:52.799
<v SPEAKER_00>But that's not who he's talking to, and it's not what he's talking about.

00:31:52.960 --> 00:31:55.279
<v SPEAKER_00>He's talking about how God loves us.

00:31:55.519 --> 00:31:56.720
<v SPEAKER_00>What's the plan?

00:31:58.079 --> 00:32:06.559
<v SPEAKER_00>You see, the Jews had the law, they had the traditions, they had the covenants, they had the temple services, they had the patriarchs, they had it all.

00:32:06.880 --> 00:32:08.640
<v SPEAKER_00>They were doing the work.

00:32:08.960 --> 00:32:10.720
<v SPEAKER_00>And Paul is destroying their assumptions.

00:32:10.880 --> 00:32:15.920
<v SPEAKER_00>Assumption number one, just because Abraham's your great-great-granddaddy does not mean that you are automatically in.

00:32:16.079 --> 00:32:24.400
<v SPEAKER_00>Number two, just because you are putting in the effort, just because you want it so badly, does not mean it will automatically happen.

00:32:24.640 --> 00:32:27.279
<v SPEAKER_00>You cannot work your way to God.

00:32:27.359 --> 00:32:34.799
<v SPEAKER_00>And there are many people who are counting on the work of their parents and the church attendance of their parents to just kind of just barely edge their way into heaven.

00:32:34.880 --> 00:32:45.759
<v SPEAKER_00>And there are many people, millions of people, if not billions, who are planning on their own work, their own philanthropy, their own giving, their own love, their own desires to get them into heaven.

00:32:45.920 --> 00:32:51.759
<v SPEAKER_00>They think they can climb a ladder by their own effort and their own will straight through the pearly gates.

00:32:51.920 --> 00:32:55.599
<v SPEAKER_00>And Paul is saying, No, you're missing it.

00:32:57.519 --> 00:33:00.240
<v SPEAKER_00>This isn't something that you can work for.

00:33:01.519 --> 00:33:10.880
<v SPEAKER_00>Your effort is not going to change God's plan of how He loves people and brings people into loving union with himself.

00:33:12.960 --> 00:33:16.559
<v SPEAKER_00>Paul continues to talk about Pharaoh.

00:33:17.119 --> 00:33:18.640
<v SPEAKER_00>Pharaoh had hardened his heart.

00:33:18.799 --> 00:33:22.720
<v SPEAKER_00>He's going, listen, you're talking about will or effort and doing positive things.

00:33:22.960 --> 00:33:30.880
<v SPEAKER_00>God's plan is so great, it's so much higher than ours, so much grander than ours, it's so so beyond our comprehension that God will even use your sin.

00:33:33.039 --> 00:33:37.039
<v SPEAKER_00>God sent Moses to Pharaoh and said, God said, Let my people go, bad things are gonna happen.

00:33:37.200 --> 00:33:40.400
<v SPEAKER_00>Bad things kept happening, plague after plague after plague, let my people go.

00:33:40.480 --> 00:33:46.319
<v SPEAKER_00>And and Pharaoh kept hardening his heart and hardening his heart, and eventually God used that hardened heart.

00:33:46.799 --> 00:33:55.119
<v SPEAKER_00>He used it to free his people, to set his chosen nation back on the path to their purpose.

00:33:56.640 --> 00:34:09.119
<v SPEAKER_00>God is executing a plan that even through the free choices of humans, even through our autonomy, through our good and our bad, God will have his way.

00:34:09.199 --> 00:34:11.599
<v SPEAKER_00>It's just how good he is.

00:34:12.719 --> 00:34:18.480
<v SPEAKER_00>It's just like he told Moses on the mountain, I will do what I will do.

00:34:19.599 --> 00:34:23.599
<v SPEAKER_00>And it leads the unbelieving Jews to a very important question.

00:34:23.760 --> 00:34:30.559
<v SPEAKER_00>In verse 19, Paul says, You will say to me, therefore, why then does God still find fault?

00:34:30.719 --> 00:34:33.920
<v SPEAKER_00>For who can resist his will?

00:34:35.599 --> 00:34:51.679
<v SPEAKER_00>And the unbelieving Jews are they're giving into the fact, all right, let's say we missed it, let's say we're the ones responsible and we crucified Jesus, but you're telling me that God's plan is so great that he's even using my sin to accomplish his means.

00:34:51.840 --> 00:35:03.440
<v SPEAKER_00>And so if God is using my sin for his plan, he'll use my good, he'll use my sin, then it's like, how am I responsible if God is so powerful that no one can resist him?

00:35:05.599 --> 00:35:07.760
<v SPEAKER_00>It's an interesting question.

00:35:08.239 --> 00:35:13.760
<v SPEAKER_00>Growing up, maybe, you know, people would do things wrong and we would hear them say, uh, the devil made me do it.

00:35:13.920 --> 00:35:15.599
<v SPEAKER_00>Have you ever tried to pull that one?

00:35:15.920 --> 00:35:19.920
<v SPEAKER_00>Did you have religious parents and you were like, I don't know if the devil made me do it, devil's bad attend to me, you know what I'm saying?

00:35:20.000 --> 00:35:22.079
<v SPEAKER_00>I didn't want to do it, devil made me do it.

00:35:23.039 --> 00:35:25.119
<v SPEAKER_00>This is on a whole nother level.

00:35:25.360 --> 00:35:29.360
<v SPEAKER_00>This is the Jews saying, I guess God made me do it.

00:35:29.519 --> 00:35:32.239
<v SPEAKER_00>I crucified Jesus, but really God made me do it.

00:35:32.320 --> 00:35:34.239
<v SPEAKER_00>So how am I responsible?

00:35:35.039 --> 00:35:38.559
<v SPEAKER_00>Paul answers, on the contrary, who are you?

00:35:38.880 --> 00:35:41.760
<v SPEAKER_00>A mere human being, to talk back to God.

00:35:41.920 --> 00:35:45.840
<v SPEAKER_00>Well, what is formed, say to the one who formed it, why did you make me like this?

00:35:46.000 --> 00:35:53.119
<v SPEAKER_00>Or has the potter no right over the clay to make from the same lump one piece of pottery for honor and another for dishonor?

00:35:53.280 --> 00:36:04.960
<v SPEAKER_00>And Paul goes to a very, very common biblical analogy of a potter and a clay, and he talks about it in Isaiah, and he talks about it in Jeremiah, and he talks about it in 2 Timothy, and here's where we misread it.

00:36:05.360 --> 00:36:22.480
<v SPEAKER_00>We see this as us having no choice, no autonomy, that we have nothing that we can do, we're not really responsible for our actions, that God is micromanaging every detail of who we are and what we do, that we're not ultimately responsible because who can thwart the plans of God?

00:36:24.400 --> 00:36:37.440
<v SPEAKER_00>In verse 22, Paul says, And what if God, wanting to display his wrath and to make his power known, endured with much patience, objects of wrath, prepared for destruction.

00:36:38.960 --> 00:36:47.519
<v SPEAKER_00>And over and over again throughout scripture, we see God enduring with patience people who have turned away from him and who have hardened their hearts.

00:36:47.760 --> 00:36:54.239
<v SPEAKER_00>Scripture says that God reached out his hands to hardened Israel who rejected his son.

00:36:54.719 --> 00:37:02.000
<v SPEAKER_00>Jesus wept over Israel, wept over them that they had missed it, that they missed the Messiah.

00:37:03.119 --> 00:37:05.599
<v SPEAKER_00>How does any of this make sense?

00:37:06.320 --> 00:37:10.639
<v SPEAKER_00>Is Jesus crying over the very thing he caused to happen?

00:37:11.760 --> 00:37:16.639
<v SPEAKER_00>Is God having patience on something that has no ability to turn back from him?

00:37:17.280 --> 00:37:24.639
<v SPEAKER_00>Over and over and over again, we see throughout scripture the call to humble ourselves, to repent, and to come back to him.

00:37:24.880 --> 00:37:38.159
<v SPEAKER_00>And when it talks in other places about the potter and the clay, it says, if you will repent, if you will humble yourself, then you will be something that God can use to shape into what he created you to be.

00:37:38.559 --> 00:37:44.320
<v SPEAKER_00>What if God is having patience to the very people who have hardened their hearts against him?

00:37:44.559 --> 00:37:45.119
<v SPEAKER_00>Verse 23.

00:37:45.199 --> 00:37:51.199
<v SPEAKER_00>And what if he did this to make known the riches of his glory on objects of mercy that he prepared beforehand for glory on us?

00:37:51.360 --> 00:37:56.239
<v SPEAKER_00>Listen, the ones he called, and the Jews are like, That's right, called ones, chosen ones, that's us.

00:37:56.400 --> 00:37:57.840
<v SPEAKER_00>We're in, we've got Abraham.

00:37:58.000 --> 00:38:03.280
<v SPEAKER_00>Paul, I hear you, but you can't escape the fact that God called us, chose us, elected us.

00:38:03.920 --> 00:38:08.960
<v SPEAKER_00>Not only from the Jews, but also from the Gentiles.

00:38:10.159 --> 00:38:18.559
<v SPEAKER_00>In the next six verses, we don't have time, but in the next six verses, Paul goes after prophecy, prophecy, prophecy.

00:38:18.880 --> 00:38:37.440
<v SPEAKER_00>Old Testament Jewish prophets from the Jewish scriptures who hundreds and hundreds of years earlier had predicted that Israel would one day open the door for all nations, all people, Gentiles and Jews, to come to God.

00:38:38.079 --> 00:38:39.760
<v SPEAKER_00>It's the big reveal.

00:38:45.280 --> 00:38:49.360
<v SPEAKER_00>You hardened your hearts against Jesus, but not all of the Jews did.

00:38:49.519 --> 00:38:52.239
<v SPEAKER_00>There were Jews who decided to believe.

00:38:52.480 --> 00:38:54.880
<v SPEAKER_00>They put their faith in Christ.

00:38:55.440 --> 00:39:10.800
<v SPEAKER_00>And if you harden yourself, if you become this hardened lump of clay, if you reject and turn your back on God, eventually God will even use your sin to accomplish his plans.

00:39:13.760 --> 00:39:16.320
<v SPEAKER_00>How does God love us?

00:39:17.119 --> 00:39:18.480
<v SPEAKER_00>What is the plan?

00:39:18.639 --> 00:39:21.360
<v SPEAKER_00>Why have so many of the Jews at that time missed it?

00:39:21.440 --> 00:39:24.559
<v SPEAKER_00>And why are so many of the Gentiles accepting it?

00:39:26.079 --> 00:39:40.239
<v SPEAKER_00>And if you ever are in a conversation with someone who holds to this idea that God does not love all, that he chooses some and rejects or passes over others, they'll take you to Romans 9 because it's the best shot they have at being right.

00:39:41.840 --> 00:39:45.280
<v SPEAKER_00>And they'll always stop short of verse 30.

00:39:45.519 --> 00:39:47.760
<v SPEAKER_00>Verse 30, what should we say then?

00:39:48.000 --> 00:39:49.360
<v SPEAKER_00>Paul's wrapping it up.

00:39:49.519 --> 00:39:50.559
<v SPEAKER_00>What should we say then?

00:39:50.719 --> 00:39:52.000
<v SPEAKER_00>Let's get to the conclusion.

00:39:52.239 --> 00:40:00.320
<v SPEAKER_00>Gentiles who did not pursue righteousness have obtained righteousness, namely the righteousness that comes from faith.

00:40:00.559 --> 00:40:06.800
<v SPEAKER_00>But Israel, pursuing the law of righteousness, has not received the righteousness of the law.

00:40:07.119 --> 00:40:09.039
<v SPEAKER_00>Why is that?

00:40:09.440 --> 00:40:11.039
<v SPEAKER_00>Here is our answer.

00:40:11.360 --> 00:40:20.239
<v SPEAKER_00>God has a plan for how he loves us and how he will bring as many people as possible into loving union with himself.

00:40:21.360 --> 00:40:22.480
<v SPEAKER_00>Why is that?

00:40:22.800 --> 00:40:28.960
<v SPEAKER_00>Because they did not pursue it by faith, but as if it were by works.

00:40:29.679 --> 00:40:33.599
<v SPEAKER_00>They stumbled over the stumbling stone.

00:40:33.920 --> 00:40:37.280
<v SPEAKER_00>They stumbled over Jesus.

00:40:38.079 --> 00:40:48.079
<v SPEAKER_00>The Jews have missed it because they're so focused on who God loves that they had forgotten how God loves.

00:40:48.320 --> 00:40:49.840
<v SPEAKER_00>They had forgotten the plan.

00:40:50.000 --> 00:40:52.239
<v SPEAKER_00>They had forgotten the purpose.

00:40:52.639 --> 00:41:02.159
<v SPEAKER_00>They had forgotten that they existed not just to be God's chosen people, but to do the things of God's chosen people and God's chosen people.

00:41:02.400 --> 00:41:07.440
<v SPEAKER_00>Live to get as many other people in relationship with God as possible.

00:41:08.559 --> 00:41:15.920
<v SPEAKER_00>This is shown all throughout the pages of the letter that Paul wrote to the Romans.

00:41:16.800 --> 00:41:22.239
<v SPEAKER_00>I want to suggest that this passage is not about who God loves.

00:41:22.559 --> 00:41:25.679
<v SPEAKER_00>This passage is about how God loves.

00:41:25.840 --> 00:41:28.800
<v SPEAKER_00>Romans 9 can be taken two different ways.

00:41:29.039 --> 00:41:37.840
<v SPEAKER_00>One group says that this passage shows that before the world ever started, that God chose certain individuals, and he decided who he would love.

00:41:38.320 --> 00:41:44.480
<v SPEAKER_00>And those who God chose first have no choice but to choose him back.

00:41:45.519 --> 00:41:50.480
<v SPEAKER_00>The rest are damned before they were ever born.

00:41:50.800 --> 00:41:53.360
<v SPEAKER_00>Doomed from the womb.

00:41:53.679 --> 00:41:56.400
<v SPEAKER_00>The question is, is that what Paul wrote?

00:41:56.559 --> 00:41:58.639
<v SPEAKER_00>Is that the question he's answering?

00:41:58.960 --> 00:42:02.960
<v SPEAKER_00>Is Romans about which individuals will get to go to heaven?

00:42:03.440 --> 00:42:12.480
<v SPEAKER_00>Or is it a passage about how God has made a way for all to go to heaven?

00:42:13.519 --> 00:42:15.760
<v SPEAKER_00>Scripture makes some things very clear.

00:42:16.079 --> 00:42:19.039
<v SPEAKER_00>God hates sin, and we all sin.

00:42:19.280 --> 00:42:22.639
<v SPEAKER_00>Our sin separates us from God, all of us.

00:42:22.960 --> 00:42:26.079
<v SPEAKER_00>He hates sin, we all sin, and our sin separates us from God.

00:42:26.159 --> 00:42:31.119
<v SPEAKER_00>And that is the biggest problem that you have in this world.

00:42:32.159 --> 00:42:40.639
<v SPEAKER_00>The separation between you and God on an earthly level will keep you from ever truly living out the purpose that you were created for.

00:42:40.719 --> 00:42:49.360
<v SPEAKER_00>And on an eternal level, it will separate you from a God who desperately loves you and wants to be in relationship with you.

00:42:49.599 --> 00:42:55.440
<v SPEAKER_00>And our brothers and sisters who believe in reformed theology are not doing it out of malice.

00:42:55.599 --> 00:42:57.119
<v SPEAKER_00>They are some of the best people I know.

00:42:57.280 --> 00:42:59.840
<v SPEAKER_00>They're some of the best Bible scholars I know.

00:43:00.000 --> 00:43:04.960
<v SPEAKER_00>Man, they are some of the best intentioned people I know, but I believe with all my heart that they've missed it.

00:43:05.119 --> 00:43:06.719
<v SPEAKER_00>And I take it very seriously.

00:43:06.960 --> 00:43:17.039
<v SPEAKER_00>When God says that he so loved the world, that he gave his son, that whoever believes in him will not perish, but have eternal life, I believe it.

00:43:17.199 --> 00:43:20.000
<v SPEAKER_00>I believe that he means what he says.

00:43:22.400 --> 00:43:31.360
<v SPEAKER_00>In the scriptures, when Paul is writing to Timothy and he says, God desires, God's desire is that all, all, all men would be saved.

00:43:31.519 --> 00:43:32.639
<v SPEAKER_00>I believe it.

00:43:32.960 --> 00:43:43.039
<v SPEAKER_00>When John is writing his epistles and he says that Christ died for our sins and not just ours, but the sins of the whole world, I believe it.

00:43:43.920 --> 00:43:57.440
<v SPEAKER_00>And I understand that we can take our experience of the world and our experience of life and our thoughts about how relationship works and how we perceive love, and we can read it into the text to where God makes sense to us, but God is not supposed to make sense to us.

00:43:58.800 --> 00:43:59.760
<v SPEAKER_00>God is not measured.

00:44:00.320 --> 00:44:05.519
<v SPEAKER_00>By our standards, we are measured by his God loves.

00:44:08.719 --> 00:44:12.800
<v SPEAKER_00>And from the very beginning, he's been using the strangest means.

00:44:12.960 --> 00:44:16.719
<v SPEAKER_00>He didn't use the firstborn, he used the younger brothers.

00:44:17.039 --> 00:44:18.960
<v SPEAKER_00>He used broken kings.

00:44:19.119 --> 00:44:21.199
<v SPEAKER_00>He used crazy prophets.

00:44:21.519 --> 00:44:25.440
<v SPEAKER_00>He used drunks and tax collectors and fishermen.

00:44:25.679 --> 00:44:27.199
<v SPEAKER_00>And it's such good news.

00:44:29.840 --> 00:44:33.840
<v SPEAKER_00>It's such good news because it means he can use me too.

00:44:35.760 --> 00:44:37.599
<v SPEAKER_00>God loves you.

00:44:38.480 --> 00:44:40.719
<v SPEAKER_00>And I can say that with certainty.

00:44:40.960 --> 00:44:43.840
<v SPEAKER_00>Not because you might be one of these pre-chosen.

00:44:45.199 --> 00:44:55.280
<v SPEAKER_00>What God chose was to love the world, to send his son, to pay the price so all of us could one day live with him.

00:44:55.599 --> 00:44:57.599
<v SPEAKER_00>God's love is blind.

00:44:59.119 --> 00:45:02.239
<v SPEAKER_00>He doesn't choose to love you because of what you bring to the table.

00:45:02.320 --> 00:45:13.760
<v SPEAKER_00>And maybe your entire life you have felt like the wrong person from the wrong family, the wrong side of town, the wrong level of education, the wrong habits, the wrong addictions, the wrong worldview.

00:45:13.920 --> 00:45:16.000
<v SPEAKER_00>You vote the wrong way, you think the wrong way.

00:45:16.159 --> 00:45:20.559
<v SPEAKER_00>You have always discounted yourself from being in relationship with God.

00:45:21.760 --> 00:45:26.000
<v SPEAKER_00>Because your idea of how God loves is your idea of how you love.

00:45:26.639 --> 00:45:28.639
<v SPEAKER_00>And I've got great news for you.

00:45:29.199 --> 00:45:32.320
<v SPEAKER_00>You are not God, and God is not you.

00:45:33.199 --> 00:45:36.239
<v SPEAKER_00>God's love is available to everyone.

00:45:37.280 --> 00:45:42.320
<v SPEAKER_00>All that he asks is that you believe in his son.

00:45:43.920 --> 00:45:48.639
<v SPEAKER_00>He sent his son and offered his life in exchange for yours.

00:45:50.400 --> 00:46:06.719
<v SPEAKER_00>And if you have faith that Jesus is who he says he is, and that he's done what he says that he's done, then you have moved from being a stranger to God to being in a loving union with him.

00:46:09.039 --> 00:46:16.559
<v SPEAKER_00>Scripture is often not about who God loves in terms of I love this guy, not that guy, that girl, not this girl.

00:46:16.800 --> 00:46:21.519
<v SPEAKER_00>Scripture is a story of rescue and redemption.

00:46:22.079 --> 00:46:29.280
<v SPEAKER_00>It's the story of how God loves us and how he is redeeming us.

00:46:29.840 --> 00:46:31.440
<v SPEAKER_00>Would you pray with me?

00:46:33.440 --> 00:46:47.840
<v SPEAKER_00>If today you are wanting to experience the love of God, if today you are ready to put your faith in Jesus, all it takes is one moment of faith.

00:46:48.159 --> 00:46:53.679
<v SPEAKER_00>And so sometimes what we do is to help you acknowledge that moment of faith, we can say it in a simple prayer like this.

00:46:53.840 --> 00:47:02.320
<v SPEAKER_00>And if you're ready to take that step, you can pray this out loud, right where you're at, or you can even say it in your head, because God can hear your thoughts.

00:47:02.719 --> 00:47:04.239
<v SPEAKER_00>Pray something like this.

00:47:05.360 --> 00:47:09.360
<v SPEAKER_00>Jesus, today I choose to believe in you.

00:47:11.360 --> 00:47:22.320
<v SPEAKER_00>I believe that you came to earth for me, died on a cross for me, that you rose again, and someday you will come back.

00:47:23.199 --> 00:47:28.480
<v SPEAKER_00>And God, today I thank you for a new, eternal life.

00:47:29.039 --> 00:47:30.639
<v SPEAKER_00>In Jesus' name.

00:47:30.960 --> 00:47:31.599
<v SPEAKER_00>Amen.

00:47:32.559 --> 00:47:45.199
<v SPEAKER_00>Some of you who prayed that prayer with us right now, some of you who were wondering before this message if God really loved you, you just made the most important decision you will ever make during your time here on earth.

00:47:45.280 --> 00:47:46.880
<v SPEAKER_00>And we want to celebrate that with you.

00:47:47.119 --> 00:47:55.679
<v SPEAKER_00>Next Sunday, the 27th, from 5 to 7 p.m., right here at the 151 Saloon, we're gonna be doing drive-by baptisms.

00:47:55.840 --> 00:47:56.880
<v SPEAKER_00>We're gonna do baptisms.

00:47:56.960 --> 00:48:05.840
<v SPEAKER_00>We are also going to do baby dedications for some of you who have little ones and you haven't had a chance to get them dedicated during this time of quarantine and the pandemic.

00:48:06.000 --> 00:48:10.239
<v SPEAKER_00>But for those of you who have taken this next step of faith, baptism doesn't get you to heaven.

00:48:10.400 --> 00:48:12.159
<v SPEAKER_00>You don't need anything to seal the deal.

00:48:12.239 --> 00:48:13.440
<v SPEAKER_00>The deal is sealed.

00:48:13.519 --> 00:48:19.519
<v SPEAKER_00>It is a celebration of this step of faith that you've taken into the family of God.

00:48:19.679 --> 00:48:20.960
<v SPEAKER_00>We would love for you guys to join us.

00:48:21.039 --> 00:48:25.840
<v SPEAKER_00>You can get signed up online at metachurch.tv slash baptisms.

00:48:26.000 --> 00:48:35.119
<v SPEAKER_00>Now, we also um always want to remind you to stay up to date with us, follow us on social media, and to give to what God is doing here.

00:48:35.280 --> 00:48:43.039
<v SPEAKER_00>To help us fund this work, you can give online at metachurch.tv or you can give by downloading the MetaCurch app.

00:48:43.199 --> 00:48:44.800
<v SPEAKER_00>Listen, I love you guys.

00:48:45.119 --> 00:48:46.480
<v SPEAKER_00>God loves you.

00:48:46.639 --> 00:48:49.920
<v SPEAKER_00>Y'all be safe and continue to be the movement.

00:48:53.280 --> 00:48:55.920
<v SPEAKER_00>Thanks so much for listening to the message today.

00:48:56.159 --> 00:49:01.360
<v SPEAKER_00>If this was helpful to you and you want to help us get the word out, you can subscribe to this podcast.

00:49:01.519 --> 00:49:04.480
<v SPEAKER_00>You can rate and review or share it with your friends.

00:49:04.719 --> 00:49:11.199
<v SPEAKER_00>If you want to get connected further with what MetaCurch is doing, you can go online to metachurch.tv.

00:49:11.599 --> 00:49:13.840
<v SPEAKER_00>There you can learn how to take next steps.

00:49:14.000 --> 00:49:21.760
<v SPEAKER_00>You can learn where our different venues are at if you ever wanted to visit, and you can also give financially to help push this movement forward.

00:49:22.000 --> 00:49:25.440
<v SPEAKER_00>Man, I love you guys, and I hope you have a great rest of your day.
