WEBVTT

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<v SPEAKER_00>And so today, we're closing out a series, and I think it would be right for us to close out this series the way that Habakkuk closes out this prayer.

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<v SPEAKER_00>For those of you who haven't been here for a while, I want to catch you up to speed.

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<v SPEAKER_00>For some of you who are visiting, because of various reasons, I want to kind of just let you know what's been going on.

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<v SPEAKER_00>The last four weeks, we've been going through a series of Habakkuk.

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<v SPEAKER_00>Habakkuk is a prophet in the Old Testament.

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<v SPEAKER_00>God would raise up prophets in the Old Testament to point people back to God, to tell them about you know where they need to repent where they need to turn to to stop worshipping idols or corrupt leaders or whatever it might be but turn back to God Habakkuk is very rare and one of the minor prophets because he's one of the only three prophets who instead of talking to the people of God he goes directly to God for three chapters and he only talks to God he doesn't say anything to the people of Judah who have rebelled who have turned away from God he doesn't say anything to them, but it's for them.

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<v SPEAKER_00>His focus is on God.

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<v SPEAKER_00>What takes place here is that Judah, due to corruption, political corruption and leadership and kings, very many kings in their history, and only a handful of them were actually faithful.

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<v SPEAKER_00>What does that say about politics today?

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<v SPEAKER_00>We place our hope in political leaders, and if we look at the history of God's people, there's only a handful that have actually been righteous.

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<v SPEAKER_00>And so then what happened is Habakkuk sees that what happens when people turn away from the law of God, the Torah, when they turn away from the ways of God, when they have corrupt leaders, when injustice and evil and chaos and violence and poverty and greed takes over a community or a nation, what happens is Habakkuk, he begins by talking to God saying, man, I don't understand this.

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<v SPEAKER_00>This doesn't seem right.

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<v SPEAKER_00>I can't stand it.

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<v SPEAKER_00>I know you can't stand it because you're too holy.

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<v SPEAKER_00>You're too righteous and you're too just to allow this to happen God why are you allowing your people to be unfaithful and then God says wait until you get a load of me you won't believe this if I were to tell you but I'm going to go ahead and show you what I'm doing to judge my own people is I'm actually going to raise up another people who's actually even more evil and unruly than my people have become and I'm actually going to take this people to judge this people and hold up don't believe that just because I'm raising up this group of people against my people that I'm actually with those people.

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<v SPEAKER_00>I'm actually doing this for your good.

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<v SPEAKER_00>We better be careful about who we think wins and whose side they're on.

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<v SPEAKER_00>If we begin to try to think that the people that we think that we're picking, sometimes God raises up the opposites to correct the chosen.

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<v SPEAKER_00>And at the same time, he's also inviting the people who seem more ruthless into his salvation plan as well, because God is good.

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<v SPEAKER_00>And so the first part of this series, it was really about a confession, and his confession was, Lord, you confuse me.

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<v SPEAKER_00>I'm confused, God.

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<v SPEAKER_00>I don't know what you're doing in this season or what's going on, but you're confusing me.

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<v SPEAKER_00>God says, well, I'm about to raise up the Babylon to actually overtake them, to overtake my people.

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<v SPEAKER_00>And then he moves and he says, okay.

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<v SPEAKER_00>And then he goes on, he talks again and says, God, you seem holy.

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<v SPEAKER_00>But he says, I'll wait for you.

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<v SPEAKER_00>Even in the midst of chaos, even in the midst of trouble, even in the midst of doubt and uncertainty, the question for us is, will we wait for God?

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<v SPEAKER_00>Because he goes on to say in chapter 2, verse 4, that the righteous shall live by faith.

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<v SPEAKER_00>That leads us into chapter three, where God is looking, Habakkuk is looking to God.

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<v SPEAKER_00>So the first part is horizontal, and then from that point on, the relationship is just vertical.

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<v SPEAKER_00>He's looking around and sees all of the chaos in his life.

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<v SPEAKER_00>And sometimes us, like Habakkuk, whether it's nationally, globally, or even individually, sometimes when we experience things in our life, we have the tendency to fixate ourselves on what we see more than the God that we don't see, but we say, we trust.

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<v SPEAKER_00>And then what happens is the things that we see drowned out the voice of God and we find ourselves as people without hope.

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<v SPEAKER_00>Remember, we're called to grieve as those who do have hope.

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<v SPEAKER_00>There's never a point in a Christian's life if your faith is in the completed and finished work of Jesus Christ on the cross.

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<v SPEAKER_00>Yes, it will be painful.

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<v SPEAKER_00>Yes, it will hurt.

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<v SPEAKER_00>Yes, it will sometimes seem hopeless, but it's never without hope because the finished work of what Jesus has done on the cross is already done.

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<v SPEAKER_00>And then we get to this last part.

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<v SPEAKER_00>So we talked about all of chapter 3 except for the last three verses.

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<v SPEAKER_00>So you look up and around.

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<v SPEAKER_00>Do you worry?

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<v SPEAKER_00>You look up and listen.

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<v SPEAKER_00>You look up and listen.

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<v SPEAKER_00>You begin to attune to God and see what God is doing.

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<v SPEAKER_00>And then this last part is really looking ahead and believing because what we've seen in most of chapter 3, we see judgment taking place.

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<v SPEAKER_00>We see language that reminds us of Exodus.

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<v SPEAKER_00>Exodus.

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<v SPEAKER_00>But God is pointing Habakkuk to a future exodus, even in the midst of the Babylonians about to take over.

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<v SPEAKER_00>Remember, he told Jeremiah, 70 years, you're going to be in exile.

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<v SPEAKER_00>It's going to be rough for 70 years, but go ahead and commit your life to building homes, planting gardens, go on about life.

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<v SPEAKER_00>It's going to be rough for a while.

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<v SPEAKER_00>And then God eventually delivers them.

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<v SPEAKER_00>But ultimately, it wasn't to stop there.

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<v SPEAKER_00>It's actually to point to Jesus, on the cross, who comes in, who dies, and dies for people while they're still sinners.

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<v SPEAKER_00>This is the thing about God.

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<v SPEAKER_00>God, through Christ, he loves even those people who seem to be outside of God's will and invites them into God's will.

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<v SPEAKER_00>This is the kind of God that we serve.

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<v SPEAKER_00>But it doesn't stop there because he's also pointing to a future exodus when the Lord God Almighty returns and he comes to judge and make all things new to the point to where he will dry every tear from our eyes.

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<v SPEAKER_00>And there should be no more death.

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<v SPEAKER_00>There should be no more sickness.

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<v SPEAKER_00>There shall be no more evil, no more injustice, no more oppression, no more marginalization.

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<v SPEAKER_00>It doesn't just stop.

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<v SPEAKER_00>And what God wants us to see is that throughout all of human history, God is sovereign.

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<v SPEAKER_00>There's never a time throughout history where God has not been sovereign.

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<v SPEAKER_00>sovereign.

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<v SPEAKER_00>Please stand with me as we read the word of God.

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<v SPEAKER_00>Habakkuk chapter 3 verses 17 through 19.

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<v SPEAKER_00>And it reads as follows.

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<v SPEAKER_00>Though I will rejoice in the God of my salvation, the Lord God is my strength and he has made my feet like hinds feet and makes me walk on high places.

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<v SPEAKER_00>Father God, in these next few moments.

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<v SPEAKER_00>Would you help us to reorient, to repent, to change our mind, to change our perspective, to change the way that we see things in you rather than what we see in the world.

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<v SPEAKER_00>Would you help us to look at you no matter what's going on in the world and to know that you're sovereign and may that lead us into hopeful praise.

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<v SPEAKER_00>In Jesus' name, amen.

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<v SPEAKER_00>You may be see that I'm going to talk about these three verses real quick and then what's going to happen is the worship team is going to come up and they're going to lead us through three songs of worship and praise and I want to invite you during these 15 20 minutes of worship and praise whatever the Holy Spirit does in this time maybe longer I want to be on the Holy Spirit's time not on my time and I also want to be mindful of time that maybe God would help you shift your perspective.

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<v SPEAKER_00>Shift your focus.

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<v SPEAKER_00>Shift the way that you see things.

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<v SPEAKER_00>Many of us have lost loved ones this year.

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<v SPEAKER_00>Mothers and fathers.

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<v SPEAKER_00>Children, siblings.

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<v SPEAKER_00>Many of us have had hard times this year.

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<v SPEAKER_00>Some of us maybe say I had hard times my whole life.

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<v SPEAKER_00>That also is true.

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<v SPEAKER_00>In our nation, in our world, as we've gone through this series, we've seen not only are we having hard times, but people in Venezuela are having hard times.

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<v SPEAKER_00>People in North Korea are having hard times.

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<v SPEAKER_00>People in the Democratic Republic of the Congo in Africa, where we power our smartphones, through the blood of the people.

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<v SPEAKER_00>Children, men, women, the most vulnerable people in society working in cobalt mines for a dollar a day and dying.

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<v SPEAKER_00>Look it up sometime.

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<v SPEAKER_00>To power our overconsumption and greed.

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<v SPEAKER_00>maybe we can begin to look outside of our circumstances and realize that we're not alone that we all go through things that we all been through things and we all will go through things again and maybe each and every time that we go through something it's another invitation for us to see God in a different light or maybe even a light that we haven't seen yet.

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<v SPEAKER_00>Verse 17, this starts off.

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<v SPEAKER_00>It starts off here and it says, though the fig tree should not blossom and there be no fruit on the vines, though the yield of the olive should fail and the fields produce no food, though the flock should be cut from the fold and there be no cattle in the stalls.

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<v SPEAKER_00>What does that have to do with anything, right?

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<v SPEAKER_00>Babylon's going to take over.

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<v SPEAKER_00>Judah.

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<v SPEAKER_00>I mean, they're going to come in and take over.

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<v SPEAKER_00>They're going to pillage.

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<v SPEAKER_00>They're going to take over.

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<v SPEAKER_00>The people in Judah have been experiencing some, the people in power in Judah, I should say, the people of privilege in Judah, I should say, have been experiencing a lot of great gain and economics have been great.

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<v SPEAKER_00>That's typically what happens.

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<v SPEAKER_00>You have the few who takes more than what they need so let the rest have to suffer.

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<v SPEAKER_00>This is typically, this is just simple mathematics throughout history.

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<v SPEAKER_00>You only have so much and some of us take more than what we need and guess what?

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<v SPEAKER_00>That leaves others with less and sometimes even nothing.

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<v SPEAKER_00>So here, even in this verse, even as we're talking about here, as we're talking about figs and fruit, what is this about?

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<v SPEAKER_00>What is this about?

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<v SPEAKER_00>This is an ascending order here.

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<v SPEAKER_00>From least to greatest economic damages.

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<v SPEAKER_00>Even back then they were talking about the way that economics are impacted and most of us, or many of us, are probably somehow feeling the election coming up on Tuesday.

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<v SPEAKER_00>How are we going to be impacted by whoever wins you know what's always on the line?

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<v SPEAKER_00>Economics.

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<v SPEAKER_00>I was talking to my brother this morning from Chicago.

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<v SPEAKER_00>Actually, two brothers prayed with him this morning before church.

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<v SPEAKER_00>One's on the south side, one's on the west side.

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<v SPEAKER_00>Roseland, one of the poorest neighborhoods in Chicago.

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<v SPEAKER_00>My brother, David Washington, is a church planter there.

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<v SPEAKER_00>And David, a couple of years ago, he said to me one time, he said, no matter who's in office and no matter what party is in office, my hood never changes.

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<v UNKNOWN>Amen.

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<v SPEAKER_00>It never changes.

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<v SPEAKER_00>And it ain't because the people who live in that neighborhood are just broken or poor or bad or dumb or stupid or crazy or criminals.

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<v SPEAKER_00>No, no, no, no, no.

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<v SPEAKER_00>There's a sinful structure that all of us, if we're not careful, we participate in, whether willingly or unknowingly, we participate in something beyond what we see.

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<v SPEAKER_00>And so this here is about economics.

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<v SPEAKER_00>Figs were served as a delicacy in Israel.

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<v SPEAKER_00>This is delicacy.

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<v SPEAKER_00>This is actually...

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<v SPEAKER_00>It's not something you need to survive.

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<v SPEAKER_00>It's just extra.

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<v SPEAKER_00>It's a delicacy.

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<v SPEAKER_00>That's what figs were.

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<v SPEAKER_00>But their loss did not produce severe hardship.

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<v SPEAKER_00>Grapes provided the daily drink.

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<v SPEAKER_00>But again, the loss of the fruit vine would produce inconvenience rather than destitution.

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<v SPEAKER_00>Sometimes what we think is struggle really ain't struggle.

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<v SPEAKER_00>You're just uncomfortable.

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<v SPEAKER_00>That's all it is.

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<v SPEAKER_00>You're just a little uncomfortable.

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<v SPEAKER_00>You're just uncomfortable.

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<v SPEAKER_00>You ain't going to die.

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<v SPEAKER_00>No matter who wins this election, ain't nobody gonna die.

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<v SPEAKER_00>Go to different places in the world and see what happens with their poor.

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<v SPEAKER_00>Want to talk about American privilege?

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<v SPEAKER_00>Even our poor have benefits.

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<v SPEAKER_00>I went to Honduras several years ago with my brother Clay in the back.

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<v SPEAKER_00>You know what their welfare plan is?

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<v SPEAKER_00>Because of political corruption, they ain't even got nothing for nobody poor.

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<v SPEAKER_00>Their welfare is get it out the dumpster.

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<v SPEAKER_00>Go hop in the dumpster and get it out.

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<v SPEAKER_00>There's no nothing at all for the poor.

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<v SPEAKER_00>No benefits, no HIPAA, none of that.

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<v SPEAKER_00>Nothing.

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<v SPEAKER_00>If you're poor, go get it out the dumpster.

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<v SPEAKER_00>Even our poor in America, we sometimes have a jaded perspective on what's going on.

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<v SPEAKER_00>Now, that doesn't mean that the poor in America don't matter.

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<v SPEAKER_00>Absolutely, we all do.

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<v SPEAKER_00>But it helps us to put things into perspective.

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<v SPEAKER_00>Grain and barley.

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<v SPEAKER_00>Oh, you all remember that.

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<v SPEAKER_00>If you were around for the Revelation series, olive crops, olive crops, olive here, olive crop produced oil for cooking and lighting.

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<v SPEAKER_00>If you were around for the Revelation series, there was a writer on a horse.

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<v SPEAKER_00>Revelation chapter 6, I want you to understand throughout history, we see the same things.

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<v SPEAKER_00>Babylon today, Babylon 400 years ago, Babylon 1,000 years ago, Babylon at the beginning, you want to go from Egypt, Pharaoh, you go up to Nebuchadnezzar, Nebuchadnezzar actually repented towards the end, but it was still Babylonian practices.

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<v SPEAKER_00>You want to go to the New Testament, Bible time, We're talking about Rome who has the same Babylonian spirit that existed at the beginning with Pharaoh.

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<v SPEAKER_00>And America is no different.

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<v SPEAKER_00>You better watch who you call the greatest.

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<v SPEAKER_00>How do you even measure greatness?

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<v SPEAKER_00>You measure it by economics?

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<v SPEAKER_00>So then what you're saying is you can do anything that you want to do for profit, and as long as there's some return, ROI, baby, as long as there's some return on investment, God blesses us.

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<v SPEAKER_00>Again, based on Habakkuk's story, some people might say the Babylonians were blessed.

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<v SPEAKER_00>God did it.

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<v SPEAKER_00>So we better be careful when we talk about who's blessed because there's a fruit that is in alignment with the will and way of God that equals success even when we use metrics that are actually ungodly and then say God blessed it.

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<v SPEAKER_00>Ain't that something?

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<v SPEAKER_00>Revelation 6.6.

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<v SPEAKER_00>Go to it.

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<v SPEAKER_00>Go to it, Elisha.

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<v SPEAKER_00>Revelation 6.6.

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<v SPEAKER_00>Can we see it?

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<v SPEAKER_00>I heard what sounded like a voice from somewhere among the four living creatures that said a quart of wheat will cost you a whole day's wages.

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<v SPEAKER_00>This is injustice.

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<v SPEAKER_00>The measuring system, the math ain't math.

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<v SPEAKER_00>Three quarts of barley will cost you a day's wages too.

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<v SPEAKER_00>But don't ruin the olive oil or the wine.

00:18:05.090 --> 00:18:07.453
<v SPEAKER_00>The olive oil or the wine will cost you a whole day's wages.

00:18:07.554 --> 00:18:12.138
<v SPEAKER_00>were things that the rich in this time had immeasurable access to.

00:18:13.681 --> 00:18:19.528
<v SPEAKER_00>And at the end of the day, wherever we're going, the rich, the super-rich are always going to be okay.

00:18:22.270 --> 00:18:22.770
<v SPEAKER_00>Does it make sense?

00:18:23.071 --> 00:18:23.471
<v SPEAKER_00>You picking up?

00:18:26.295 --> 00:18:37.169
<v SPEAKER_00>Those who have more than what they, way more than what they need, don't touch that! But what he says is, God says, I'm going to use Babylon to disrupt the economic system.

00:18:37.990 --> 00:18:38.471
<v SPEAKER_00>Why is that?

00:18:38.511 --> 00:18:42.161
<v SPEAKER_00>Because sometimes we become too dependent on things that are not of God.

00:18:43.944 --> 00:18:45.208
<v SPEAKER_00>And it doesn't have to be money.

00:18:45.248 --> 00:18:49.980
<v SPEAKER_00>It could be whatever you place at the center as an idol.

00:18:51.298 --> 00:18:52.839
<v SPEAKER_00>It could be your power.

00:18:53.079 --> 00:18:55.844
<v SPEAKER_00>It could be the need to have things your way.

00:18:57.046 --> 00:19:01.892
<v SPEAKER_00>Whatever it is that you want to place there, that's your economy.

00:19:03.054 --> 00:19:06.979
<v SPEAKER_00>And oftentimes, and most times, it's not the same economy as God's.

00:19:08.201 --> 00:19:10.044
<v SPEAKER_00>Sheep and cattle, grain.

00:19:10.503 --> 00:19:12.968
<v SPEAKER_00>Grain was a staple for the Palestinians.

00:19:13.008 --> 00:19:15.049
<v SPEAKER_00>Palestine is where this is taking place at in the Bible.

00:19:15.570 --> 00:19:16.952
<v SPEAKER_00>Palestine, here, right here.

00:19:18.753 --> 00:19:21.218
<v SPEAKER_00>Grain was the staple diet for Palestine.

00:19:22.641 --> 00:19:27.108
<v SPEAKER_00>Sheep and cattle also made up most of the wealth in Palestine.

00:19:28.090 --> 00:19:33.661
<v SPEAKER_00>So what is it here that we have placed our hope in other than God?

00:19:33.681 --> 00:19:37.888
<v SPEAKER_00>And when you start messing with it, all of a sudden we lose our hope in salvation.

00:19:41.214 --> 00:19:42.877
<v SPEAKER_00>All of a sudden.

00:19:43.298 --> 00:19:50.635
<v SPEAKER_00>We lose our hope in salvation because we listen to a narrative that God actually was never in, no matter how much you say he's in.

00:19:51.938 --> 00:19:54.799
<v SPEAKER_00>Secondly, verse 18, hold up, hold up, hold up.

00:19:55.500 --> 00:19:56.142
<v SPEAKER_00>Let me take that back.

00:19:56.201 --> 00:20:07.171
<v SPEAKER_00>No matter what you eat or drink, Habakkuk understood something because he would have been formed in the Torah, the law of God, the teachings of God, the first five books of the Old Testament.

00:20:07.612 --> 00:20:10.594
<v SPEAKER_00>And so Habakkuk understands that you can take away my comforts.

00:20:11.095 --> 00:20:14.597
<v SPEAKER_00>You can take away the things that I have relied upon maybe too much.

00:20:14.657 --> 00:20:17.099
<v SPEAKER_00>You can take it away, but let me tell you something.

00:20:17.640 --> 00:20:19.682
<v SPEAKER_00>Deuteronomy 8.3, go ahead and put it up there, Elisha.

00:20:20.182 --> 00:20:21.903
<v SPEAKER_00>Habakkuk knew something, and then he gave you him.

00:20:21.903 --> 00:20:25.127
<v SPEAKER_00>manna, a kind of food that you and your ancestors had never been heard about.

00:20:25.888 --> 00:20:29.373
<v SPEAKER_00>The Lord was teaching you that people need more than food to live.

00:20:29.413 --> 00:20:32.776
<v SPEAKER_00>They need every word that the Lord has spoken.

00:20:32.817 --> 00:20:40.945
<v SPEAKER_00>But if you don't have the word in you, you will only feast and eat on the idols that you create around you.

00:20:40.965 --> 00:20:46.352
<v SPEAKER_00>And they will not sustain you in difficult times.

00:20:48.546 --> 00:20:49.086
<v SPEAKER_00>Next slide.

00:20:49.366 --> 00:20:50.067
<v SPEAKER_00>Next thing.

00:20:50.106 --> 00:20:51.528
<v SPEAKER_00>So we're going to go on to the next one.

00:20:53.230 --> 00:20:57.993
<v SPEAKER_00>The entire world may pass away, but the word of God will never fade away.

00:20:59.214 --> 00:21:00.115
<v SPEAKER_00>What's in your diet?

00:21:00.415 --> 00:21:01.576
<v SPEAKER_00>What are you eating on?

00:21:01.616 --> 00:21:03.098
<v SPEAKER_00>What are you relying upon?

00:21:03.138 --> 00:21:04.019
<v SPEAKER_00>What are you depending on?

00:21:04.058 --> 00:21:08.202
<v SPEAKER_00>And then here, the next part of here is verse 18 here, I think is unique too.

00:21:08.542 --> 00:21:13.448
<v SPEAKER_00>Verse 18, he says, Yet I will exalt in the Lord, I will rejoice in the God of my salvation.

00:21:14.428 --> 00:21:18.432
<v SPEAKER_00>This is much more than just telling somebody, man, just get over it.

00:21:18.511 --> 00:21:21.301
<v SPEAKER_00>Man, just white knuckle it, some people.

00:21:21.583 --> 00:21:22.326
<v SPEAKER_00>White knuckle it.

00:21:22.346 --> 00:21:23.230
<v SPEAKER_00>Just push through it, man.

00:21:23.250 --> 00:21:24.674
<v SPEAKER_00>Just hang in there.

00:21:26.079 --> 00:21:27.144
<v SPEAKER_00>Man, just tough it out.

00:21:27.970 --> 00:21:29.131
<v SPEAKER_00>Suck it up, buttercup.

00:21:29.550 --> 00:21:33.434
<v SPEAKER_00>This is much more, you know our faith is much more than just telling people to suck it up.

00:21:35.175 --> 00:21:42.942
<v SPEAKER_00>You know that when people are experiencing a hard time, people in faith suck it up, that actually can be demeaning at times.

00:21:43.784 --> 00:21:48.367
<v SPEAKER_00>Now I understand the sentiment behind it and I'm guilty of this at times too.

00:21:50.088 --> 00:21:50.288
<v SPEAKER_00>I am.

00:21:52.411 --> 00:21:53.152
<v SPEAKER_00>But he says this.

00:21:55.094 --> 00:22:02.461
<v SPEAKER_00>He says, I will exalt in the Lord and I will rejoice in the God of my salvation.

00:22:04.417 --> 00:22:15.007
<v SPEAKER_00>Habakkuk is reflecting the kind of relationship where it shows that he delights in God.

00:22:16.568 --> 00:22:25.916
<v SPEAKER_00>That he delights so much in God that no matter what he goes through, he finds his joy in God.

00:22:26.557 --> 00:22:32.682
<v SPEAKER_00>This is much better and much more than suck it up and get over it and get through it or tough luck, trust God.

00:22:32.762 --> 00:22:33.103
<v SPEAKER_00>No, no.

00:22:33.844 --> 00:22:39.289
<v SPEAKER_00>He's saying that my life is dependent upon the way I see God.

00:22:39.329 --> 00:22:48.279
<v SPEAKER_00>And when I'm not delighting in God, I will find joy and delight in things around me that will always fail me.

00:22:49.040 --> 00:22:52.424
<v SPEAKER_00>People, jobs, money, relationships.

00:22:54.106 --> 00:22:55.828
<v SPEAKER_00>At some point in time, all of these things will fail.

00:22:57.711 --> 00:23:02.057
<v SPEAKER_00>It will always expose where you find your delight.

00:23:04.289 --> 00:23:10.461
<v SPEAKER_00>And if we're honest with ourselves, we're not any different from the people of Judah.

00:23:11.805 --> 00:23:20.300
<v SPEAKER_00>We have found our delight in the wrong things, and God is simply inviting us back to delight in Him.

00:23:22.806 --> 00:23:23.487
<v SPEAKER_00>Will we do that today?

00:23:26.306 --> 00:23:27.467
<v SPEAKER_00>He repents from the beginning.

00:23:28.087 --> 00:23:31.590
<v SPEAKER_00>He starts out with this doubt and he ends in rejoicing.

00:23:32.092 --> 00:23:35.275
<v SPEAKER_00>That doesn't mean that he doesn't have hurt and pain and lament.

00:23:35.535 --> 00:23:37.317
<v SPEAKER_00>No, both can be true at the same time.

00:23:40.138 --> 00:23:54.232
<v SPEAKER_00>What this means is, is that these strong emotions that are used to describe some things, even earlier when Habakkuk was describing the anxiety that he was feeling and the worry, these are strong emotions in Hebrew.

00:23:56.066 --> 00:24:00.631
<v SPEAKER_00>This word for joy is also a strong emotion.

00:24:02.512 --> 00:24:12.944
<v SPEAKER_00>The same energy that you use when you worry and have anxiety actually needs to be more energy towards finding the light in the Lord.

00:24:12.984 --> 00:24:22.335
<v SPEAKER_00>Are you matching the energy or are you actually exceeding matching the energy to point and focus on God?

00:24:23.876 --> 00:24:24.958
<v SPEAKER_00>This is what he's talking about.

00:24:28.321 --> 00:24:37.432
<v SPEAKER_00>Even though he might lose everything in the world, which brings about life and happiness according to the world's standards, he vows to rejoice in the Lord.

00:24:37.471 --> 00:24:47.163
<v SPEAKER_00>His faith is tested and it's refined by real trials in life, much like all of us today.

00:24:48.104 --> 00:25:09.651
<v SPEAKER_00>What if I told you that every trial that you have experienced in your life At the same time, God wanted to use to refine your faith or to help you see something that you don't see even if you don't like it, even if it was devastating, traumatic.

00:25:10.972 --> 00:25:15.480
<v SPEAKER_00>What if I told you that God is still greater?

00:25:16.742 --> 00:25:18.685
<v SPEAKER_00>Would you believe me?

00:25:20.130 --> 00:25:27.138
<v SPEAKER_00>This last part, I want to invite the worship team up now because this last part is very important.

00:25:29.521 --> 00:25:30.522
<v SPEAKER_00>And this is where he ends.

00:25:32.967 --> 00:25:41.758
<v SPEAKER_00>There are six times in the Old Testament where there's a word used to describe Yahweh.

00:25:43.105 --> 00:25:44.509
<v SPEAKER_00>It's a very unique word.

00:25:45.573 --> 00:25:50.688
<v SPEAKER_00>It's only used six times, and I find it interesting that Habakkuk uses this.

00:25:51.912 --> 00:25:55.261
<v SPEAKER_00>The other five times that it's used is using the song.

00:25:56.321 --> 00:25:58.403
<v SPEAKER_00>But there's something that Habakkuk knew.

00:26:00.405 --> 00:26:12.579
<v SPEAKER_00>There's something that he knew about God that in devastating times, he ultimately knew still who was in control.

00:26:14.942 --> 00:26:21.789
<v SPEAKER_00>He says this, the Lord God is my strength.

00:26:23.394 --> 00:26:24.435
<v SPEAKER_00>God is my strength.

00:26:24.615 --> 00:26:28.382
<v SPEAKER_00>The word in Hebrew is Yahweh Adonai.

00:26:29.983 --> 00:26:34.750
<v SPEAKER_00>Yahweh Adonai, it means the Lord is sovereign, the sovereign Lord.

00:26:34.971 --> 00:26:47.069
<v SPEAKER_00>That is the one who sits on top of all of creation, inhabits all of the praise of his people, the one who holds everything in the palm of his hands, baby.

00:26:47.682 --> 00:26:52.347
<v SPEAKER_00>The death, the trauma, the pain, the addiction, the regrets, the sin.

00:26:52.929 --> 00:26:57.253
<v SPEAKER_00>He's big enough to hold all of that in his hands.

00:26:58.075 --> 00:27:01.299
<v SPEAKER_00>So much that he sent Jesus to die for us.

00:27:01.319 --> 00:27:05.224
<v SPEAKER_00>And that death could not hold Jesus down.

00:27:05.545 --> 00:27:12.413
<v SPEAKER_00>But because Yahweh Adonai is sovereign, he raises Jesus up from the dead on the third day.

00:27:13.057 --> 00:27:20.106
<v SPEAKER_00>because he has all power over sin and the most brutal enemy is death.

00:27:22.329 --> 00:27:27.236
<v SPEAKER_00>That Yahweh Adonai is sovereign.

00:27:27.256 --> 00:27:30.098
<v SPEAKER_00>The Lord is sovereign, Drew.

00:27:30.119 --> 00:27:33.824
<v SPEAKER_00>He's sovereign over your health.

00:27:33.844 --> 00:27:36.386
<v SPEAKER_00>He's sovereign over life.

00:27:36.406 --> 00:27:37.729
<v SPEAKER_00>He's sovereign over loss.

00:27:38.561 --> 00:27:40.164
<v SPEAKER_00>He's sovereign over losing your mama.

00:27:40.826 --> 00:27:42.909
<v SPEAKER_00>He's sovereign over losing your daddy.

00:27:43.509 --> 00:27:45.532
<v SPEAKER_00>He's sovereign over your marriage.

00:27:45.973 --> 00:27:47.876
<v SPEAKER_00>He's sovereign over your mental health.

00:27:48.317 --> 00:27:49.819
<v SPEAKER_00>He's sovereign over your life.

00:27:50.240 --> 00:27:52.023
<v SPEAKER_00>He's sovereign over your body.

00:27:52.403 --> 00:27:54.366
<v SPEAKER_00>He is sovereign over America.

00:27:54.667 --> 00:27:56.369
<v SPEAKER_00>He's sovereign over the Congo.

00:27:56.750 --> 00:27:58.653
<v SPEAKER_00>He is sovereign over North Korea.

00:27:58.954 --> 00:28:00.978
<v SPEAKER_00>He is sovereign over Venezuela.

00:28:01.198 --> 00:28:02.681
<v SPEAKER_00>He is sovereign.

00:28:03.842 --> 00:28:15.142
<v SPEAKER_00>And because he's sovereign, because he holds it all in his hands, he calls us to trust him.

00:28:15.221 --> 00:28:21.554
<v SPEAKER_00>He calls us to say yes, even when we don't always feel it, even when we don't always see it.

00:28:24.499 --> 00:28:28.445
<v SPEAKER_00>He's sovereign over me losing my son earlier this year.

00:28:28.673 --> 00:28:32.941
<v SPEAKER_00>He's sovereign over me losing my son earlier this year.

00:28:35.163 --> 00:28:40.372
<v SPEAKER_00>He's sovereign over my other son, who I've been praying for for the last 10 years to come back to God.

00:28:40.392 --> 00:28:41.614
<v SPEAKER_00>And he did.

00:28:43.656 --> 00:28:44.238
<v SPEAKER_00>And he did.

00:28:45.539 --> 00:28:47.143
<v SPEAKER_00>And I promise you, I don't know when.

00:28:48.284 --> 00:28:49.405
<v SPEAKER_00>I don't know how.

00:28:50.145 --> 00:28:57.837
<v SPEAKER_00>But whatever we're all going through, I promise you, whether now or later, he's even sovereign over that.

00:28:59.721 --> 00:29:06.451
<v SPEAKER_00>And the righteous will live by faith.

00:29:06.471 --> 00:29:08.394
<v SPEAKER_00>Would you join us in worship and praise?
