WEBVTT

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<v SPEAKER_00>That today is Easter Sunday.

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<v SPEAKER_00>If you would turn your Bibles to uh 1 Corinthians chapter 15.

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<v SPEAKER_00>Don't worry about it being on the screen.

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<v SPEAKER_00>I'm going to read it so that we can hear the word of God.

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<v SPEAKER_00>1 Corinthians chapter 15.

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<v SPEAKER_00>I'm going to read verses 1 through 19.

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<v SPEAKER_00>1 through 19.

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<v SPEAKER_00>1 Corinthians chapter 15.

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<v SPEAKER_00>Verses 1 through 19.

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<v SPEAKER_00>Now, brothers and sisters, I want to remind you of the gospel I preach to you, which you received and on which you have taken your stand.

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<v SPEAKER_00>By this gospel you are saved, if you hold firmly to the word I preach to you.

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<v SPEAKER_00>Otherwise you have believed in vain.

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<v SPEAKER_00>For what I received I passed on to you as of first importance, that Christ died for our sins according to the scriptures, that he was buried, that he was raised on the third day according to the scriptures, and that he appeared to Cephas, and then to the twelve.

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<v SPEAKER_00>After that he appeared to more than five hundred of the brothers and sisters at the time, at the same time, most of whom were still living, though some have fallen asleep.

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<v SPEAKER_00>Then he appeared to James, then to all the apostles, and last of all he appeared to me also as to one abnormally born.

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<v SPEAKER_00>For I am the least of the apostles, and do not even deserve to be called an apostle, because I persecuted the church of God.

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<v SPEAKER_00>But by the grace of God I am what I am, and his grace to me was not without effect.

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<v SPEAKER_00>No, I worked harder than all of them, yet not I, but the grace of God that was with me, whether then it is I or they, whether then it is I or they, this is what we preach, and this is what you believed.

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<v SPEAKER_00>But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?

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<v SPEAKER_00>If there is no resurrection of the dead, then not even Christ has been raised.

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<v SPEAKER_00>And if Christ has not been raised, our preaching is useless, and so is your faith.

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<v SPEAKER_00>More than that, we are then found to be false witnesses about God, for we have testified about God, that he raised Christ from the dead, but he did not raise him, if in fact the dead are not raised.

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<v SPEAKER_00>For if the dead are not raised, then Christ has not been raised either.

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<v SPEAKER_00>And if Christ has not been raised, your faith is futile.

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<v SPEAKER_00>You are still in your sins.

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<v SPEAKER_00>Then those also who have fallen asleep in Christ are lost.

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<v SPEAKER_00>If only for this life we have hope in Christ, we are of all people most to be pitied.

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<v SPEAKER_00>Lord, we thank you and love you for this day, for your word, and we ask, God, that you speak resurrection into us today and remind us of who you are and who we are called to reflect in this world.

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<v SPEAKER_00>In Jesus' name, Amen.

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<v SPEAKER_00>There's a lot of raising and resurrections and all kinds of stuff in those 19 verses, isn't there?

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<v SPEAKER_00>If I had a question for you today, it would be what are we standing on?

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<v SPEAKER_00>For a few weeks, we have now been asking the question, what are we building with?

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<v SPEAKER_00>Ten years into the game as a church, we're going back and looking and inspecting our foundation.

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<v SPEAKER_00>Paul has talked to us about the foundation, the fire.

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<v SPEAKER_00>The fire is about the test.

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<v SPEAKER_00>It's not about hell.

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<v SPEAKER_00>Fire is about the test and what will endure after the fire.

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<v SPEAKER_00>Fire refines things and makes things better, makes things pure.

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<v SPEAKER_00>And so I want to be very clear.

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<v SPEAKER_00>We will not be talking about hell and doom and gloom today.

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<v SPEAKER_00>Amen.

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<v SPEAKER_00>We're talking about what it means to be purified through the fire.

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<v SPEAKER_00>Paul's talked about the foundation, he's talked about the fire, he's talked about the field, the temple, holiness, conflict, justice, and the body.

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<v SPEAKER_00>But today on this resurrection Sunday, Paul takes us underneath all of it and asks a deep question.

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<v SPEAKER_00>What are you standing on?

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<v SPEAKER_00>Ask your neighbor right now what you're standing on.

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<v SPEAKER_00>Ask your other neighbor what you're standing on.

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<v SPEAKER_00>Because if you are going to build anything that endures the fire, you must stand on something that death itself cannot destroy.

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<v SPEAKER_00>Is the thing you're standing on, can it be destroyed by death?

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<v SPEAKER_00>And if so, we might need to look elsewhere.

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<v SPEAKER_00>Paul says here in 1 Corinthians, now I make known to you, brothers and sisters, the gospel in which also you stand.

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<v SPEAKER_00>So before we talk about what we are building, we have to ask, what are we standing in?

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<v SPEAKER_00>Which brings me to the point one that our gospel, the gospel of Jesus Christ, is not advice.

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<v SPEAKER_00>It is news you can use.

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<v SPEAKER_00>The gospel is not advice, it is news you can use or not.

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<v SPEAKER_00>I make known to you the gospel which I preach to you, which also you received, in which also you stand, by which you are also saved.

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<v SPEAKER_00>And he tells us what the gospel is that Christ died for our sins according to the scriptures, that he was buried, and that he was raised on the third day according to the scriptures.

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<v SPEAKER_00>I think it's important that we understand what the gospel is when Paul preaches.

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<v SPEAKER_00>This is important.

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<v SPEAKER_00>I'm gonna tell you why in a moment.

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<v SPEAKER_00>This is the gospel that Paul is talking about and laying out here in 1 Corinthians.

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<v SPEAKER_00>What is it that Christ died for our sins, that he was buried.

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<v SPEAKER_00>And just so you know, he wasn't buried alive, he was good and dead.

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<v SPEAKER_00>He was raised on the third day, and he appeared to many witnesses.

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<v SPEAKER_00>This is important, y'all.

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<v SPEAKER_00>Jesus died for our sins, was buried, was raised, and was seen.

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<v SPEAKER_00>See, Paul doesn't talk about the empty tomb because he understands what resurrection means.

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<v SPEAKER_00>He understands that resurrection needed to be testified by two or three witnesses.

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<v SPEAKER_00>Paul understands.

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<v SPEAKER_00>So if you haven't heard Jesus historically, there is a man named Jesus who died historically, it's proven.

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<v SPEAKER_00>You can look up other writers.

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<v SPEAKER_00>There's a man by the name of Josephus.

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<v SPEAKER_00>He writes about it.

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<v SPEAKER_00>He's not a Christian, but he understands this.

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<v SPEAKER_00>Just in case you want to know, there are over 500 people who saw Jesus.

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<v SPEAKER_00>They witnessed his resurrection, they witnessed to the fact that this man was on a cross on Friday and Sunday and thereafter.

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<v SPEAKER_00>All of a sudden, he appears to different people.

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<v SPEAKER_00>We ourselves can testify to this.

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<v SPEAKER_00>Paul doesn't talk about the empty tomb because it's very, very clear that not only were they witnesses then, but that this church and Corinth are to be evidence of the witness now.

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<v SPEAKER_00>Real community covenant church, sisters and brothers, I want you to know that God has every intention on us being witnesses of his resurrection.

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<v SPEAKER_00>Every single intention of us being witnesses of his resurrection.

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<v SPEAKER_00>This ain't just a good thought.

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<v SPEAKER_00>This is a real thing that really happened.

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<v SPEAKER_00>It's news you can use or not, but it's not good advice.

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<v SPEAKER_00>He does not say that the gospel is good morals.

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<v SPEAKER_00>Uh-uh.

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<v SPEAKER_00>He doesn't say that the gospel is better habits or spiritual formation.

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<v SPEAKER_00>He doesn't say it's discipleship.

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<v SPEAKER_00>He doesn't say it's a religious lifestyle, it's news about something God has done in Jesus Christ.

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<v SPEAKER_00>Christ died, Christ was buried, Christ was raised.

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<v SPEAKER_00>That means our faith does not begin with what should I do.

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<v SPEAKER_00>It begins with what has God already done.

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<v SPEAKER_00>We are not working to get anywhere, y'all.

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<v SPEAKER_00>We are working from the finished work of Jesus Christ on Calvary.

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<v SPEAKER_00>We are not working to appeal to God to earn God's love.

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<v SPEAKER_00>No, no, no, no, no, no.

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<v SPEAKER_00>It already happened 2,000 years ago.

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<v SPEAKER_00>Our problem is we gotta get over some of the things in our past that hinder us from being able to see God's love for us very clearly.

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<v SPEAKER_00>We need to get over some of the things that hold us back and pull us back, whether it be guilt or fear or things not done.

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<v SPEAKER_00>That is not the gospel.

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<v SPEAKER_00>The gospel is that God already did it in Jesus Christ, so you don't have to.

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<v SPEAKER_00>This is the good news.

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<v SPEAKER_00>We are not working for the gospel, we are working from the gospel, church.

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<v SPEAKER_00>And that matters here because tired people do not want more advice before they have good news.

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<v SPEAKER_00>Broken people don't need another lecture before they hear that God has acted.

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<v SPEAKER_00>The gospel is not that we reached up to God.

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<v SPEAKER_00>No, no, no, no, no, no, no, no.

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<v SPEAKER_00>The gospel is that God came for us.

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<v SPEAKER_00>Every other religion is about people seeking God.

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<v SPEAKER_00>The Christian faith.

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<v SPEAKER_00>God becomes human and obeyed at a point in time in history to come and pursue and to seek and to save that which was lost.

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<v SPEAKER_00>That is the gospel.

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<v SPEAKER_00>We're not reaching for anything.

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<v SPEAKER_00>Jesus has already reached and already paid something that you and I could never do.

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<v SPEAKER_00>That's the gospel church.

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<v SPEAKER_00>The resurrection here, my second point here is the resurrection is the ground that we stand on.

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<v SPEAKER_00>Any gospel that does not talk about the resurrection of Jesus Christ is not the gospel, it is not the good news of Jesus.

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<v SPEAKER_00>Just dying is not the good news.

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<v SPEAKER_00>That forgives us of our sins.

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<v SPEAKER_00>But when Jesus is raised to a new life, it shows that Jesus, that God in Jesus conquers the ultimate enemy, which is death.

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<v SPEAKER_00>Death in hell, death in Hades no longer have a hold on our lives.

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<v SPEAKER_00>Sin no longer has a hold on our lives.

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<v SPEAKER_00>Revelation.

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<v SPEAKER_00>Jesus says, I have death in Hades in the palm of my hand.

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<v SPEAKER_00>Church, this is good news.

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<v SPEAKER_00>Paul says that this gospel is what they received, it's also what they stand in, and it's what they're being saved by.

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<v SPEAKER_00>This is what we continue.

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<v SPEAKER_00>This means that the resurrection is not just something that Christians believe once and move on from there.

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<v SPEAKER_00>No, no, no.

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<v SPEAKER_00>It's the right answer on a it's not just having the right answer, having the right answer on a theology test.

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<v SPEAKER_00>No, no, no.

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<v SPEAKER_00>It's the ground underneath our feet.

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<v SPEAKER_00>Paul is saying you came into faith through this gospel.

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<v SPEAKER_00>You remain in the faith through this gospel.

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<v SPEAKER_00>You are held in the faith through this gospel.

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<v SPEAKER_00>Church, some of us treat the resurrection like it's just a holiday truth.

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<v SPEAKER_00>And Paul says it to our shame.

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<v SPEAKER_00>Not to call us out, but to call us in to our identity.

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<v SPEAKER_00>As my sister, Debbie Cherry IB, when we were talking about shame a few weeks ago.

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<v SPEAKER_00>She says there's a good part of shame that we need to think about, and the term calling in is something that she brought up in our conversation.

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<v SPEAKER_00>I mentioned it last week, but I didn't give her the credit.

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<v SPEAKER_00>Two weeks ago, I didn't give her the credit.

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<v SPEAKER_00>And I love it.

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<v SPEAKER_00>That the healthy shame of Christians is that we're calling people into something more.

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<v SPEAKER_00>We're calling people into who they already in in Christ Jesus, even if they can't see it yet.

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<v SPEAKER_00>We're calling people in.

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<v SPEAKER_00>The problem with addiction isn't that you're just out getting high.

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<v SPEAKER_00>The problem is, brother, sister, that your destiny is resurrection.

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<v SPEAKER_00>Live into your identity.

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<v SPEAKER_00>The problem with your struggles in life, the problems with the ways you beat yourself up, it's not that you're just beating yourself up.

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<v SPEAKER_00>The problem is, it's not your destiny.

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<v SPEAKER_00>Your destiny is resurrection.

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<v SPEAKER_00>The problem that we experience in our lives is not all of the things that we sometimes talk about.

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<v SPEAKER_00>It's the fact that our destiny is resurrection, church.

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<v SPEAKER_00>It's a new life.

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<v SPEAKER_00>It's not this old dead life.

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<v SPEAKER_00>This is why we can forgive.

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<v SPEAKER_00>This is why we don't get stuck in situations or we don't have to.

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<v SPEAKER_00>We get stuck.

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<v SPEAKER_00>But the key is understanding that we don't have to because our destiny is resurrection.

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<v SPEAKER_00>This is the foundation of existence.

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<v SPEAKER_00>If Christ is not raised, there is no church, what are we here for?

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<v SPEAKER_00>If Christ is not raised, there is no salvation, what will be saved from?

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<v SPEAKER_00>And what are we saved for?

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<v SPEAKER_00>There is no enduring foundation, there is no reason to keep building.

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<v SPEAKER_00>But if Christ is raised, church, it disrupts everything.

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<v SPEAKER_00>It changes everything about how we see ourselves and now how we're going to live.

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<v SPEAKER_00>We no longer have to live according to the hurts and the habits and the hangups of our past.

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<v SPEAKER_00>Now, as a matter of fact, God takes a hold of them, does something about, and calls us to live into a new destiny that doesn't deny what we've been through.

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<v SPEAKER_00>But it's able to say, although, in spite of what I have been through, the Bible says that while we were still sinners, and why people were still sinning against us, that Christ died for us and Christ died for them.

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<v SPEAKER_00>Christ died for me, Christ died for my enemies, Christ died for all of humanity while humanity was still sinful.

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<v SPEAKER_00>That has implications, church.

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<v SPEAKER_00>This means something because this means that the resurrection is not simply just a metaphor.

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<v SPEAKER_00>Paul goes on to say that Christ appeared to Cephas to the 12, to more than 500, to James, to the apostles, and finally to Paul himself.

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<v SPEAKER_00>Why does Paul list these witnesses?

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<v SPEAKER_00>Because the resurrection is not just an idea out there somewhere.

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<v SPEAKER_00>It's not just a symbol of hope.

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<v SPEAKER_00>It's not just a spiritual feeling.

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<v SPEAKER_00>It's so much more.

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<v SPEAKER_00>It's an event that happened in real time and real place.

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<v SPEAKER_00>He's not merely admired.

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<v SPEAKER_00>He was not merely spiritually present in his baptism with Jesus.

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<v SPEAKER_00>Or in his resurrection, but Jesus was like physically, bodily, for real, raised from the dead.

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<v SPEAKER_00>His body was raised from the dead.

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<v SPEAKER_00>This is something new.

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<v SPEAKER_00>Go ahead and clap.

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<v SPEAKER_00>Yes.

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<v SPEAKER_00>We should always clap about the resurrection.

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<v SPEAKER_00>But in Paul's world, resurrection wasn't about a ghost here, and it wasn't about a soul floating from the body.

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<v SPEAKER_00>Oftentimes what we see in culture is people wanting to escape their bodies.

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<v SPEAKER_00>No, if you look at the resurrection of Jesus Christ, that same body was raised from the dead.

00:17:05.279 --> 00:17:17.680
<v SPEAKER_00>As a matter of fact, that glorified humanity in Jesus Christ is the same humanity that you and I will take on in the second resurrection.

00:17:17.920 --> 00:17:31.839
<v SPEAKER_00>That body that you're in right now, that body that you're sitting in, Casey, that body that you're sitting in, Judah, that body, Tracy, that body that you are sitting in right now, resurrection is not about going and getting something else.

00:17:32.079 --> 00:17:35.519
<v SPEAKER_00>It's not about going and getting another body to take on this body.

00:17:35.680 --> 00:17:37.839
<v SPEAKER_00>That stuff is broken and dysfunctional.

00:17:38.079 --> 00:17:42.480
<v SPEAKER_00>And Paul is having to get this right because this stuff slept, it crept into the church.

00:17:42.640 --> 00:17:51.039
<v SPEAKER_00>Again, the culture of Corinth, this Roman and Greek thinking, this stuff crept into the church where people were like, Well, I can do whatever I want to do with my body.

00:17:51.119 --> 00:17:53.839
<v SPEAKER_00>It doesn't matter because my body doesn't matter, anyways.

00:17:54.000 --> 00:17:55.279
<v SPEAKER_00>It's just about my soul.

00:17:55.359 --> 00:17:55.920
<v SPEAKER_00>Here we go.

00:17:56.079 --> 00:17:58.559
<v SPEAKER_00>Here are some of the views that Paul is having to address.

00:17:58.720 --> 00:18:04.000
<v SPEAKER_00>The Epicureans, these were some of the people in society that were pretty smart.

00:18:04.720 --> 00:18:08.160
<v SPEAKER_00>They thought that there was no afterlife, and death is the end.

00:18:08.720 --> 00:18:15.759
<v SPEAKER_00>The common Greek thought, also in some of the same ways, is like, okay, you have an immortal soul.

00:18:16.559 --> 00:18:20.400
<v SPEAKER_00>You know, in the afterlife, you just got a soul.

00:18:20.640 --> 00:18:22.559
<v SPEAKER_00>But your body doesn't matter.

00:18:22.799 --> 00:18:25.359
<v SPEAKER_00>So your soul escapes the body.

00:18:25.519 --> 00:18:30.480
<v SPEAKER_00>Some of the addictions that we get into is simply because we're trying to cope with the pain.

00:18:30.559 --> 00:18:32.799
<v SPEAKER_00>We really want to escape the body, but we can't.

00:18:33.039 --> 00:18:38.160
<v SPEAKER_00>So we we do things to remain in the body and try to cope with it.

00:18:38.240 --> 00:18:47.599
<v SPEAKER_00>We smoke a little something, we shoot a little something, uh, we look at things, we look at websites, we we find our identity and uh vicarious relationships with men and women.

00:18:47.680 --> 00:18:49.039
<v SPEAKER_00>Uh y'all know what I'm talking about.

00:18:49.119 --> 00:18:52.000
<v SPEAKER_00>We do this stuff because we're trying to cope in our bodies.

00:18:52.160 --> 00:18:55.759
<v SPEAKER_00>We really want to escape out of our bodies because it's painful, right?

00:18:56.000 --> 00:18:57.359
<v SPEAKER_00>This is what Jesus came to do.

00:18:57.440 --> 00:18:59.519
<v SPEAKER_00>He came to liberate us from that pain, right?

00:18:59.759 --> 00:19:04.079
<v SPEAKER_00>He wants us to learn how to live in our bodies in a new way.

00:19:04.880 --> 00:19:08.079
<v SPEAKER_00>The Sadducees, they had no resurrection.

00:19:08.240 --> 00:19:11.440
<v SPEAKER_00>They focused on this life, you know, this life right now.

00:19:11.599 --> 00:19:18.960
<v SPEAKER_00>Do all you can in this life, be a good person, get that bag, go get that money, generational wealth, do all it.

00:19:19.039 --> 00:19:21.759
<v SPEAKER_00>And I'm not saying these things are all bad, but that was the focus.

00:19:21.920 --> 00:19:23.440
<v SPEAKER_00>Do all this right now, right now.

00:19:23.519 --> 00:19:25.359
<v SPEAKER_00>Just focus right, right now.

00:19:25.759 --> 00:19:30.400
<v SPEAKER_00>Well, later, impacts now.

00:19:32.400 --> 00:19:34.400
<v SPEAKER_00>And now impacts later.

00:19:36.640 --> 00:19:45.119
<v SPEAKER_00>The Judeans, Judeo-Christian values, our faith comes out of historical Judaism.

00:19:47.680 --> 00:19:51.039
<v SPEAKER_00>There's a real resurrection of our bodies.

00:19:51.759 --> 00:20:00.319
<v SPEAKER_00>At the second coming of Jesus, all the dust and the dirt and the bones will be raised from the dead.

00:20:01.440 --> 00:20:05.920
<v SPEAKER_00>Resurrection like Jesus, he's raised from the dead.

00:20:06.160 --> 00:20:13.519
<v SPEAKER_00>Now, again, in Greco-Roman culture, this was crazy because they were smart, intelligent academics, and they liked reason.

00:20:13.680 --> 00:20:15.440
<v SPEAKER_00>So this is like crazy, right?

00:20:15.519 --> 00:20:18.079
<v SPEAKER_00>This is for them, this is foolish.

00:20:19.039 --> 00:20:20.880
<v SPEAKER_00>And that's the whole point.

00:20:21.519 --> 00:20:23.200
<v SPEAKER_00>That this is foolish.

00:20:24.160 --> 00:20:27.839
<v SPEAKER_00>That this is foolish, and that guess what?

00:20:28.160 --> 00:20:31.279
<v SPEAKER_00>Heaven is not a place we're going out there one day.

00:20:31.839 --> 00:20:34.400
<v SPEAKER_00>Revelation 21 and 22.

00:20:34.960 --> 00:20:37.200
<v SPEAKER_00>I saw the new city come down.

00:20:37.759 --> 00:20:45.039
<v SPEAKER_00>So, as much as we better learn how to love the bodies that we're in right now, we also better learn how to love this earth that we live in.

00:20:45.839 --> 00:20:52.960
<v SPEAKER_00>We better learn how to love it because Jesus is actually coming back to restore this place right here.

00:20:53.680 --> 00:20:55.039
<v SPEAKER_00>And I'm so glad He is.

00:20:55.119 --> 00:20:55.839
<v SPEAKER_00>You get you with it?

00:20:56.000 --> 00:20:56.799
<v SPEAKER_00>You got it?

00:20:59.039 --> 00:21:00.880
<v SPEAKER_00>This is not something here just to be admired.

00:21:00.960 --> 00:21:04.319
<v SPEAKER_00>These are the things that are floating around in the church as it is starting to believe them.

00:21:04.400 --> 00:21:06.880
<v SPEAKER_00>So then that causes people to say, you know what?

00:21:07.200 --> 00:21:12.880
<v SPEAKER_00>I can participate in injustice because God's gonna destroy the body and the earth, anyways.

00:21:15.119 --> 00:21:15.680
<v SPEAKER_00>Uh-oh.

00:21:17.519 --> 00:21:18.160
<v SPEAKER_00>You know what?

00:21:18.240 --> 00:21:20.480
<v SPEAKER_00>I can be racist and sexist and classist.

00:21:20.559 --> 00:21:21.839
<v SPEAKER_00>It doesn't really matter.

00:21:22.160 --> 00:21:24.559
<v SPEAKER_00>God's going to destroy it all, anyways.

00:21:24.880 --> 00:21:25.839
<v SPEAKER_00>Uh-uh.

00:21:26.880 --> 00:21:28.480
<v SPEAKER_00>No, he's gonna restore it all.

00:21:29.359 --> 00:21:35.359
<v SPEAKER_00>And the fact that you believe it is you begin to live into it as if it's already true because it already is in Jesus.

00:21:36.480 --> 00:21:44.960
<v SPEAKER_00>Our witness here on the earth is actually to live into what we say we believe about Jesus, not just thoughts and ideas, but in our bodies.

00:21:45.119 --> 00:21:47.599
<v SPEAKER_00>My brother back there, he likes to work out.

00:21:49.359 --> 00:21:54.640
<v SPEAKER_00>You ain't talking about working out, you're doing it, and I'm proud of you.

00:21:55.119 --> 00:21:56.480
<v SPEAKER_00>You inspired me.

00:21:57.200 --> 00:21:59.759
<v SPEAKER_00>But he obviously believes something about working out.

00:22:00.240 --> 00:22:03.119
<v SPEAKER_00>Out that it's probably beneficial for him.

00:22:03.200 --> 00:22:03.920
<v SPEAKER_00>And guess what?

00:22:04.000 --> 00:22:15.440
<v SPEAKER_00>This is actually good theology that because God does care about the bodies as a temple, we treat them as such because Jesus is returning to restore these bodies.

00:22:15.599 --> 00:22:18.000
<v SPEAKER_00>So God cares about my blood pressure.

00:22:18.720 --> 00:22:21.759
<v SPEAKER_00>God cares about what I do with my sexuality.

00:22:22.400 --> 00:22:26.000
<v SPEAKER_00>God cares about who I support and who I don't support.

00:22:26.160 --> 00:22:29.759
<v SPEAKER_00>God cares about who I love, how I treat people.

00:22:29.920 --> 00:22:35.279
<v SPEAKER_00>God cares about, God cares about our church being the kind of church that God has called us to be.

00:22:35.440 --> 00:22:37.519
<v SPEAKER_00>God has called us to live into this.

00:22:37.920 --> 00:22:38.559
<v SPEAKER_00>Why?

00:22:39.359 --> 00:22:40.960
<v SPEAKER_00>Because it matters.

00:22:41.200 --> 00:22:48.160
<v SPEAKER_00>A lot of the conversations that we're having politically in the world ain't dealing with resurrection theology.

00:22:48.400 --> 00:22:52.079
<v SPEAKER_00>It's a disembodied faith which separates the soul from the body.

00:22:52.240 --> 00:22:54.960
<v SPEAKER_00>I can't talk on both sides for extreme people.

00:22:55.119 --> 00:22:56.559
<v SPEAKER_00>We're missing this.

00:22:57.200 --> 00:23:07.200
<v SPEAKER_00>A lot of the conversation has to do with this: the resurrection of the body, and the body matters, what we do in our bodies, through our bodies, and to other bodies.

00:23:07.359 --> 00:23:08.640
<v SPEAKER_00>It matters to God.

00:23:09.200 --> 00:23:10.799
<v SPEAKER_00>Amen, church.

00:23:11.759 --> 00:23:16.720
<v SPEAKER_00>So with that, God acted decisively over death.

00:23:17.039 --> 00:23:18.880
<v SPEAKER_00>This is why Paul mentions the witnesses.

00:23:18.960 --> 00:23:23.839
<v SPEAKER_00>He is saying, this is not a private inspiration here, this is public testimony.

00:23:24.079 --> 00:23:27.200
<v SPEAKER_00>Our faith is not private, it's not individualized.

00:23:27.359 --> 00:23:34.480
<v SPEAKER_00>Yes, we all need to believe, but it's not personal to it where I don't have any accountability or responsibility to a larger body.

00:23:34.559 --> 00:23:35.519
<v SPEAKER_00>You can't do that in your marriage.

00:23:35.599 --> 00:23:37.759
<v SPEAKER_00>Why do you think you can do that in the church?

00:23:43.119 --> 00:23:48.000
<v SPEAKER_00>We have responsibility to each other if we're the body of Christ.

00:23:48.319 --> 00:23:51.359
<v SPEAKER_00>If one body's suffering, we're suffering together.

00:23:51.759 --> 00:24:01.599
<v SPEAKER_00>Across all ethnic barriers, all class barriers, and all sex or gender barriers, and even more political barriers.

00:24:01.839 --> 00:24:14.240
<v SPEAKER_00>That if they are in Christ, I have a responsibility based on the resurrection of Jesus to love my neighbor and to love my enemy, even as I love myself.

00:24:14.720 --> 00:24:18.000
<v SPEAKER_00>Because we love Jesus.

00:24:18.559 --> 00:24:20.640
<v SPEAKER_00>This is the gospel, church.

00:24:20.880 --> 00:24:23.039
<v SPEAKER_00>This is the good news.

00:24:23.200 --> 00:24:26.880
<v SPEAKER_00>It did not begin with people saying we had a moving spiritual experience.

00:24:27.519 --> 00:24:30.559
<v SPEAKER_00>It began with people saying we saw him.

00:24:31.599 --> 00:24:37.759
<v SPEAKER_00>And because they saw him, they could not go back to living as though death still had the final word.

00:24:38.079 --> 00:24:41.680
<v SPEAKER_00>If Christ is not raised, church, everything collapses.

00:24:42.079 --> 00:24:45.200
<v SPEAKER_00>He turns to the logic of the resurrection in verses 12 through 19.

00:24:45.279 --> 00:24:47.359
<v SPEAKER_00>Some in currents were saying there is no resurrection.

00:24:47.519 --> 00:24:50.559
<v SPEAKER_00>Paul says, if that's true, then Christ has not been raised.

00:24:50.720 --> 00:24:53.519
<v SPEAKER_00>And if Christ hasn't been raised, our preaching is empty.

00:24:53.680 --> 00:24:54.880
<v SPEAKER_00>Your faith is empty.

00:24:55.599 --> 00:24:57.039
<v SPEAKER_00>We are false witnesses.

00:24:57.359 --> 00:24:58.799
<v SPEAKER_00>We are still in our sins.

00:24:59.200 --> 00:25:05.119
<v SPEAKER_00>Those who have died in Christ have perished, and we are to be pitied more than everybody else in the world.

00:25:05.359 --> 00:25:06.480
<v SPEAKER_00>That's what he's saying.

00:25:06.640 --> 00:25:10.799
<v SPEAKER_00>You take the resurrection away, and the whole thing caves in on itself.

00:25:11.039 --> 00:25:17.519
<v SPEAKER_00>No resurrection means sin still rules and death still wins, and injustice still has the final word.

00:25:17.680 --> 00:25:19.599
<v SPEAKER_00>The grave is still undefeated.

00:25:19.839 --> 00:25:24.880
<v SPEAKER_00>The church is just a religious coping mechanism and nothing more.

00:25:26.000 --> 00:25:28.559
<v SPEAKER_00>And Paul will not let us soften to that.

00:25:28.799 --> 00:25:33.359
<v SPEAKER_00>To our shame, he calls the Corinthian church into something different.

00:25:33.680 --> 00:25:39.279
<v SPEAKER_00>He does not say, well, if it's not literally true, then it must have to have symbolic value.

00:25:39.680 --> 00:25:41.599
<v SPEAKER_00>Nah, he ain't saying that.

00:25:48.319 --> 00:25:54.240
<v SPEAKER_00>But thanks be to God, Paul is not moving us toward despair, but to hope.

00:26:07.359 --> 00:26:14.000
<v SPEAKER_00>Many people then and now are comfortable with the idea that the soul lives on.

00:26:15.599 --> 00:26:20.640
<v SPEAKER_00>But Paul is saying something deeper and more disruptive.

00:26:21.759 --> 00:26:25.839
<v SPEAKER_00>The resurrection means that God has not abandoned the body.

00:26:26.720 --> 00:26:29.839
<v SPEAKER_00>Not just the soul, but the body.

00:26:30.400 --> 00:26:36.799
<v SPEAKER_00>That means the gospel is not about escaping embodiment, which is about living in our physical bodies.

00:26:37.119 --> 00:26:39.839
<v SPEAKER_00>The gospel is about learning how to live in it.

00:26:40.000 --> 00:26:44.640
<v SPEAKER_00>It's being redeemed, it's been redeemed, and it's being redeemed in Jesus Christ.

00:26:44.880 --> 00:26:48.000
<v SPEAKER_00>God made human beings as embodied souls.

00:26:48.160 --> 00:26:50.160
<v SPEAKER_00>Look at Jesus' resurrection body.

00:26:50.319 --> 00:26:51.119
<v SPEAKER_00>They could touch him.

00:26:51.359 --> 00:26:56.319
<v SPEAKER_00>As a matter of fact, the scars were in his hand when Thomas needed to see it.

00:26:58.640 --> 00:27:01.839
<v SPEAKER_00>He formed Adam from the dust and breathed into him the breath of life.

00:27:01.920 --> 00:27:03.680
<v SPEAKER_00>We are not souls trapped in bodies.

00:27:03.759 --> 00:27:07.599
<v SPEAKER_00>We are human persons, body and soul together, made by God.

00:27:07.680 --> 00:27:13.119
<v SPEAKER_00>So when Christ is raised, God is declaring that his purpose for humanity has not been discarded.

00:27:13.200 --> 00:27:15.920
<v SPEAKER_00>He is not throwing creation away, he's restoring it.

00:27:16.160 --> 00:27:52.880
<v SPEAKER_00>Church, this is the good news for people who live in real bodies, bodies that hurt, bodies that age, bodies that carry scars and trauma, bodies that have been violated, bodies that have been addicted, bodies that have been exploited, bodies that have been policed, bodies that have been exhausted by survival.

00:27:54.160 --> 00:28:01.599
<v SPEAKER_00>The resurrection says that God has not forgotten about your body.

00:28:10.640 --> 00:28:18.400
<v SPEAKER_00>So your body is not disposable, and your suffering is not meaningless.

00:28:19.759 --> 00:28:21.680
<v SPEAKER_00>God is not finished with you.

00:28:21.920 --> 00:28:26.000
<v SPEAKER_00>Holiness is embodied in who we are.

00:28:26.240 --> 00:28:38.400
<v SPEAKER_00>It's how we handle conflict, it's how we use our mouths, how we steward our desires, how we care for the weak, how we eat, rest, work, embrace, serve, forgive.

00:28:38.559 --> 00:28:48.720
<v SPEAKER_00>The resurrection means holiness is not some abstract idea out there, but it's actually meant to be lived in our bodies.

00:28:49.680 --> 00:29:07.839
<v SPEAKER_00>Our marriages matter, our parenthood matters, our friendships matter, what we do, how we pay our bills, all of these things, it matters when people are being mistreated and called dehumanizing names.

00:29:09.440 --> 00:29:10.720
<v SPEAKER_00>That matters.

00:29:11.519 --> 00:29:20.319
<v SPEAKER_00>And it matters so much that at the last trumpet when Jesus returns.
