WEBVTT

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Good morning everyone.

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So glad that you are here and I welcome you and Gilbert, I wanna welcome you in Queen Creek, in Mesa, in Tempe, in Glendale.

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And I wanna welcome you online, wherever you are.

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Uh, we are going to do church together today in a very, very special way, which I'll explain a little bit later.

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Uh, but man, it really matters that you're here.

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Okay?

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So here we go.

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We are number one.

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Woo, woo, woo.

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Woo woo woo.

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We're number one.

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What team would you do this for?

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Yeah.

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Okay, so I don't know what it, I don't know if you have a favorite.

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How many would do this for the Cardinals?

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I'm just curious.

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Here we go.

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Woo.

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How many of you would have a have a different football team you would do this for?

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Woo.

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We're no good dolphins.

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Whoa.

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H how many of you would do this for a baseball?

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Yeah.

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Okay.

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A basketball team.

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Yes.

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All, all right.

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Tenor Swift.

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We're number one.

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Who I, I don't know who, who, I don't know who and what that you would be, so get, so you'd become who you wanna be associated with, number ones, do you not?

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We're number one.

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We're number one.

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Hey, I wanna let you know Arizona, we're number one.

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We're close, we're close to number one.

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We're not actually number one.

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We're technically third, but, but it's three out of 50, so it's not so bad with we're number three.

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Woo.

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You know what we're number three at?

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You put all the states together and you have a contest to see who invests less.

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And their children's education in the public school system.

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No, that's not good.

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That's really bad.

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We're we're number three.

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And let me lemme say it to you this way, if you're, if you're not following, of all the states in the union, 50 states in the Union, Arizona is third from the bottom, we're number 48 in terms of our willingness to invest money in the education of our children.

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I don't know if you understand this, but your money goes where your values go.

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Your money follows your values.

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What you, what you think is important is what you invest your money in.

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I, I don't know why our government, I, I don't know why.

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We invest so little, but I, I'll tell you what, I can't fix that.

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But as pastor of this church, and again, I'm talking to all of our campuses and I'm talking to you online, it's time for us to step up and do something.

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So I am unashamedly asking, I'm calling you out, church, next Saturday morning, all across the valley, we're gonna, we're going to infiltrate schools and we're gonna invest our time and our money in schools.

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Here's what we're gonna.

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We're, we're gonna bless teachers and we're gonna bless administrators and we're gonna bless the children and we're gonna bless the facilities that have been neglected by the state, and we're gonna make a difference.

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So I need two things out of you.

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Unashamedly need two things outta you.

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Number one, I need your attendance next Saturday morning.

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So whatever campus you're, you get online and you go to the campus and it'll give you information as far as where and what schools.

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And I need you to invest money in.

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And I wanna say this, my wife and I have invested thousands of dollars in this.

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I am not asking you to do what we haven't done.

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I am saying this is serious and we need to fix this, and we need to make a difference in church.

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We're capable of making a difference if we're willing to make a difference.

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And unashamedly asking you, let's be willing to make a difference.

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It is not good to be number one at caring the least about our children.

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Can I get an amen from anybody who agrees with me?

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All right, very good.

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Okay, so here's what I need you to do.

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Get your Bible, open your Bible to the book of Hebrews.

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So I'm, I know I say this all the time.

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I'm telling you, you gotta bring a Bible.

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Uh, I, I, I think so often we think we won't need just pop up on the screen.

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I cannot do what I'm trying to do.

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If you don't have a Bible, it'll be harder for you.

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If you don't have a Bible, you will not regret bringing a Bible.

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So bring a Bible.

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So Hebrews, uh, chapter, uh, let's go to chapter nine in the book of Hebrews and just hold that right there.

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And, uh, just, just, we, we will be there in just a minute.

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So we're continuing today in a series that we started about two months ago.

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It's called something Better.

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And we're talking about Jesus because the book of Hebrews is all about Jesus.

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And the point of it is Jesus is better than anything that ever came before him.

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Now, here's the deal.

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The, the book of Hebrews is trying to explain that a new covenant, the new Testa, The new covenant established in Jesus is better than the old covenant established in, uh, the past under Moses.

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Okay, now you gotta like, what?

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What?

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It's not saying it was bad, it's saying it's built on it and it's better.

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So everything we've talked about in the eight weeks prior to this or whatever it's been is Jesus is better.

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These is the best revelation of God, better than any prophet as far as understanding who God is.

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He is better than angels.

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He, uh, he's the son revealed, not a servant.

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He's better than Moses, better leader than Moses.

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The rest he offers is better.

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The, the, he's better priest.

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He, he's, he offers a, a better covenant.

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And today what I want to do is I wanna talk about this.

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He, Jesus is a better sacrifice than anything ever offered in the old covenant.

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And that's what we need to understand.

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Now, here is the big idea that I'm gonna do, do, do my best to communicate today.

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This is what you need to understand.

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All right?

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You cannot understand the Bible and you cannot understand God without understanding the concept of s.

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So I wanna talk about sacrifice and I, I, I, I'm gonna do my best.

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Now here's a problem.

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We are American individualists.

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We don't like the idea of sacrifice, cuz sacrifice means you put something else above you.

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It's been, it's been said that that sacrifice is giving up something you love or surrendering something because you love something more.

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We have been taught to love ourselves.

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We are lovers of self in America.

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All right?

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And an I are.

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So, so when you talk about sacrifice, it means you're gonna make a decision that something's more valuable than you.

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And when I just asked you to sacrifice on behalf of school children, I'm saying, I know you love your money.

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We need to love our children more than we love our money.

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And it's the idea you're willing to surrender something of value for something that you deem of greater value.

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Let me say it again so we make sure we got it.

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You cannot understand the Bible and you cannot understand God without understanding the concept of sacrifice.

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Now, here's what you need to realize is the concept of sacrifice is crucial to the Bible.

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It began all the way in the Old Testament, and what God did in the Old Testament is he established a foundation upon which the New Testament will be.

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And you can't understand the New Testament without understanding the foundation upon which it was built.

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And, and so I I, I want to do something today and I just want to plead with you to indulge me with this.

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I I'm gonna do something I normally don't do.

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Do.

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So if you're a guest with us today, now we always preach the Bible, trust me.

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But I, I'm going to, I'm gonna fire hose you today with the Bible, okay?

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And just indulge me all right?

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I won't, it won't go long.

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It, it's not gonna be, I'm boring.

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It's not gonna be mono.

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But I'm gonna show you something all the way from the Old Testament to the New Testament.

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You cannot understand the book of Hebrews, and you certainly cannot understand where we are in the book of Hebrews, Hebrews nine, without understanding what, what the Old Testament was all about.

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So I'm gonna give you a tour.

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Uh, we're gonna do a Bible blitz.

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All right.

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And if you have a Bible, which I hope you do, I'm gonna have you turn to some scripture so you can follow now.

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Right now, if you have a Bible, you're in Hebrews chapter nine.

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Cause I've already asked you to turn there.

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Now I'm gonna ask you to go to the Book of Exodus and, and just hold the book of Exodus.

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Let me, lemme explain.

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You see the Bible begins with the book of Genesis, Genesis, Genesis, generation, the beginning.

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All right It, it's the Book of Beginnings, but immediately it's followed by the Book of Exodus.

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Exodus is about an exit.

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Let me explain.

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In our study so far, I've reminded you that what happened in the old covenant way back then was that the people of Israel, Went down to Egypt and then they were held slaves in Egypt.

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They were made, they were forced laborers in Egypt.

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And, and, and they were crying out to God because Pharaoh was so oppressive.

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The Egyptians were so oppressed, and they're crying out to God.

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God, get us outta here.

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Get us outta here.

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And, and God says, I hear you, and I'm gonna send you a rescuer.

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I'm gonna send you a redeemer.

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I'm gonna send you a savior.

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And so he sent Moses.

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Moses goes down and he's got one message for Phll.

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Let my people go.

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And he says that over and over.

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And Pharaoh says, no, no, no.

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And then finally Moses goes, then we're gonna, we we're gonna give you an incentive and what begins, or what call the, or what are called the 10 plagues, they get more and more severe as they go on the 10th plague is hugely sign.

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The 10th plague, the one that finally caused Pharaoh to re, re relent and release the, uh, Israelites, was what was called the plague of the death of the firstborn, the death of the firstborn.

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And, um, I, I want to explain that Moses did everything he could do to get Pharaoh not to go down this.

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But Pharaoh wouldn't relent and so Moses from God was sold by God.

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You tell the people to do this, you need to take a lamb, you take a goat, doesn't matter.

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You sacrifice that goat.

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You take the life of that goat and and with its blood.

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I want you to take the blood of the lamb and I want you to paint the doorposts of your house in the blood of the.

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A, and then something's gonna happen, and that blood of the lamb is gonna protect you from something.

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So let me just take you to the book of Exodus chapter 12, which again, if you have a Bible, just go there.

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All right, I'm gonna be Exodus chapter 12 verse five.

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This is what it says, the animals you choose must be a year.

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Must be your old males without defect, and, and you may take them from the sheer, the goats take care of them until the 14th day of the month.

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And then all the members of the community of Israel must slaughter them at twilight.

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They are then to take some of the blood and put it on the sides and the tops of the door frames of the houses where they eat the lambs.

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Why would they do that?

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Because what's coming?

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Let me keep her eating begining with verse 12.

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On that same night, I will pass through Egypt and I will strike down every first.

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Of both people and animals, and I will bring judgment on all the gods of Egypt.

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I am the Lord.

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The blood will be a sign for you on the houses where you are.

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And when I see the blood, I will pass over you.

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No destructive plague will touch you.

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When I strike Egypt, we just celebrated Easter.

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We talk, we talk about, and Easter happened on the Passover.

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Folks, it has its roots all the way back in Exodus 12, the Passover, the death angel sees the blood of the lamb on the doorpost of that house.

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It passes over that it doesn't enter that house death is spared in that house cuz they're covered by the blood of the lamb.

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This is what Easter is all about, that we just celebrated and I need you to understand so.

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It wasn't free.

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The, the, the, the, the sacrifice that took place was the life of the lamb, the life of the goat, whatever, that, that was slain.

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But, but you were spared.

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This is what you gotta get.

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This is how it works, this life for that life.

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And, and, and God was willing to do this.

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Now, I, I, if you keep reading in the Book of Exodus, what you find is, is that finally Pharaoh just has had enough and he says, get.

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And he lets him go and that's the Red Sea.

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And then they get out and they wander around the wilderness.

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If you remember this, supposed to take 11 days, it took 40 years cuz they wouldn't follow God.

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And I've talked to you about that.

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But the, then finally, as they're wandering around out there, you know, they're finally gonna make it, but in the meantime, God tells them to do a couple of things and I just need to show you these things.

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So after the initial Passover experience, and, and that was the thing that broke Ferrell's back, he let him go and, and then they get out there and then God says, I want you to do something, lemme show you.

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All right.

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Um, he says, I want you to build.

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I want you to make something.

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I want you to take your hands and your creativity.

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I want you to create something, but I want you to create it very, very carefully.

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And what they're gonna create is a tent.

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A tent.

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It's gonna be called, not a tent, it's gonna be called a tabernacle.

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But, but what it's gonna be used for is that in, in the midst of their wandering around the wilderness, this tint is gonna be used as the place where God's gonna be in their midst.

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God's gonna dwell in the sanctuary of the tabernac.

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And, and whenever they move, they're gonna pack up the Tabernacle, the tent.

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But I wanna show you something that God said when they made this tent.

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All right, so this comes from Exodus 25, 8.

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Ha.

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Then have them make a sanctuary for me and I will dwell among them, make this tabernacle and all its furnishings.

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Exactly like the pattern I will show you.

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You're not just creating a tent, you're gonna make this tent and you're gonna organize it exactly as I tell you, cuz it's gonna represent something.

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You'll see that in just a moment.

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The second thing God told them to do is annually, every day on that same.

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That we celebrated that first Passover.

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We're gonna celebrate that Passover feast again and again, and again and again.

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And to this very day.

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That thing is celebrated to this very day now.

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Now, Jewish people, it's a big deal.

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All right?

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We ha have a different celebration built on the Passover.

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We call Easter.

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These are directly related, and I need you to understand this, okay?

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Now I'm gonna do, so I'm gonna take you into Leviticus, the third chapter of the third book of the Bible.

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The, actually, the 16th chapter of the book of Leviticus, uh, Leviticus, um, has to do with the priesthood and, and, and how you do things right before God.

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Levi, okay.

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So Leviticus, and, and you'll remember Aaron and, and the family of Levi, they're gonna be the priest.

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They're the only ones who get to be the priest.

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This is very important.

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You understand this.

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So let me show you Leviticus chapter 16.

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Again, we're blitzing, but we're going fast.

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Leviticus 16, three.

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This is how Aaron is to enter the most holy place.

00:14:48.359 --> 00:14:53.219
Now, understand we talking about the tent that there, there's two parts to the tent.

00:14:53.250 --> 00:14:55.799
There's the holy place and the most holy place.

00:14:56.188 --> 00:14:58.859
So this is how Aaron is to enter the most holy place.

00:14:59.129 --> 00:15:03.299
He must first bring a young bull for a sin offering and a ram for a burnt offering.

00:15:03.784 --> 00:15:07.865
He is to put on the sacred linen tunic, uh, with the linen garments next to his body.

00:15:07.865 --> 00:15:10.774
He is to tie the linen sass around him and put on the linen turbine.

00:15:11.044 --> 00:15:16.235
These are sacred garments, so he must bathe themself with water before he puts them on from the Israelite community.

00:15:16.235 --> 00:15:21.274
He is to take two male goats for a sin offering and a ram for a burnt offering.

00:15:21.815 --> 00:15:26.794
So, so, so you're gonna clean yourself up, you're gonna put these garments on, and you're gonna take these animals into that place.

00:15:26.794 --> 00:15:31.414
The most holy place Aaron is to offer, this is verse six, Aaron is to offer the.

00:15:32.549 --> 00:15:36.870
For his own sin offering to make atonement for himself and his household.

00:15:36.899 --> 00:15:38.549
He is a guilty sinner.

00:15:38.669 --> 00:15:40.649
He's coming into the presence of a Holy God.

00:15:40.679 --> 00:15:43.259
First thing he has to do is he has to take care of his own sin.

00:15:43.438 --> 00:15:48.730
So I'm gonna sacrifice this animal on behalf of myself and my household for the wrong we've done.

00:15:48.975 --> 00:15:54.105
All right, then he is to take the two goats and present them before the Lord.

00:15:54.105 --> 00:16:02.835
At the entrance to the tent of meeting, he is to cast lots for the two goats, one lot for the Lord, and one lot for the scapegoat.

00:16:03.735 --> 00:16:09.284
Aaron shall bring the goat whose lot falls to the Lord and sacrifice it.

00:16:09.960 --> 00:16:24.120
Uh, for a sin offering, but the goat chosen by lot as the scapegoat will, shall be presented alive before the Lord to be used for making atonement by sending it into the wilderness as a scapegoat.

00:16:25.049 --> 00:16:26.850
You maybe always wondered where that came from.

00:16:26.850 --> 00:16:27.629
That's where that came from.

00:16:27.629 --> 00:16:28.250
But here's the idea.

00:16:28.514 --> 00:16:29.563
Yeah, Aaron.

00:16:29.563 --> 00:16:38.595
First you take care of your own sins, but then you're gonna take, you got two goats, you're gonna put your hands on the head and you're gonna cast the sin of the people onto the heads of the goats.

00:16:38.865 --> 00:16:42.705
One of those is gonna be slaughtered, one's gonna be sin out into the wilderness.

00:16:42.914 --> 00:16:47.144
One's gonna represent the, the sacrifice of, of this life.

00:16:47.144 --> 00:16:49.235
For that, the other one's gonna represent.

00:16:49.235 --> 00:16:50.804
The idea of these sins are gone.

00:16:50.804 --> 00:16:52.095
They're carried away.

00:16:52.245 --> 00:16:53.264
They're taken out.

00:16:53.744 --> 00:16:55.304
All right, so you do that.

00:16:55.333 --> 00:17:03.703
If you jump down to verse 20, it says, when Aaron has finished making atonement for the most holy place, the tender meeting and the altar, he shall bring forward the live goat.

00:17:03.703 --> 00:17:12.193
He has to lay both hands on the head of the live goat and confess over the wickedness and rebellion of the Israelites, all their sins and put them on the goat's head.

00:17:12.315 --> 00:17:16.634
He shall then sin the God away into the wilderness and the care of someone appointed for the task.

00:17:16.693 --> 00:17:22.304
The goat will carry on itself all their sins to a remote place, and the man shall.

00:17:22.898 --> 00:17:26.838
In the wilderness, your sins will be carried away, never to be seen again.

00:17:26.868 --> 00:17:29.148
So we're gonna slaughter one of the goats.

00:17:29.480 --> 00:17:35.000
We're gonna place the sins O of the people on that goat, and we're gonna place the sins on the head of the other goat and we're gonna send 'em out.

00:17:35.000 --> 00:17:39.138
And it has to be the priest who does this in the most holy place.

00:17:39.319 --> 00:17:40.069
All right now.

00:17:41.099 --> 00:17:42.569
Let's jump over to the New Testament.

00:17:42.960 --> 00:17:44.279
Let's, okay, stay with me.

00:17:44.339 --> 00:17:45.619
I'm telling you, this is fa.

00:17:45.779 --> 00:17:47.339
You connect these dots.

00:17:47.339 --> 00:17:49.470
This story will always stick with you.

00:17:50.069 --> 00:17:51.869
I wanna take you to the New Testament.

00:17:51.869 --> 00:17:53.369
I don't wanna take you to the beginning of the New Testament.

00:17:53.369 --> 00:17:57.000
Luke chapter one, we're introduced to a character named John the Baptist.

00:17:57.059 --> 00:17:57.869
John the Baptist.

00:17:57.875 --> 00:18:01.769
You might not know much about John the Baptist, but the thing you need to understand about John the Baptist.

00:18:02.039 --> 00:18:03.029
John the Baptist, was a.

00:18:04.049 --> 00:18:05.309
Most people don't know that.

00:18:05.609 --> 00:18:10.670
Let me show you Luke chapter one, verse five, in the time of Herod, king of Judah, what?

00:18:10.674 --> 00:18:11.880
Herod right.

00:18:11.880 --> 00:18:14.759
This is the Herod in the birth of the story of Jesus.

00:18:14.759 --> 00:18:19.500
This is the Herod who had all the babies killed in Bethlehem in the time of Herod, king of Judah.

00:18:19.500 --> 00:18:20.579
It's the exact same time.

00:18:20.585 --> 00:18:21.119
All right?

00:18:21.509 --> 00:18:26.910
There was a priest named Zacharia who belonged to the priestly division of Abijah.

00:18:27.029 --> 00:18:30.750
His wife Elizabeth, was also a descendant of Aaron.

00:18:31.470 --> 00:18:32.700
Zacharia, Elizabeth.

00:18:32.700 --> 00:18:33.599
They have a child.

00:18:33.599 --> 00:18:34.890
His name is John.

00:18:34.950 --> 00:18:36.569
He is in the lineage of Aaron.

00:18:36.569 --> 00:18:38.039
He is Levi.

00:18:38.220 --> 00:18:40.049
He is a priest.

00:18:41.085 --> 00:18:42.045
Now I wanna show you something.

00:18:42.644 --> 00:18:52.755
If I jump over to Matthew chapter three, as the story continues, we read this, then Jesus came from Galilee to the Jordan to be baptized by John.

00:18:53.325 --> 00:18:57.194
But John tried to deter him saying, I need to be baptized by you, and do you come to me?

00:18:57.375 --> 00:19:01.875
And Jesus replied, let it be now for it is proper for us to do this.

00:19:02.109 --> 00:19:04.959
To fulfill all righteousness.

00:19:05.378 --> 00:19:06.549
Then John consented.

00:19:06.549 --> 00:19:09.669
As soon as Jesus was baptized, he went up out of the water.

00:19:09.699 --> 00:19:20.199
At that moment, heaven was open and he saw the spirit of God descending like a dove and a lighting on him and a voice from heaven said, this is my son, whom I love.

00:19:20.469 --> 00:19:21.939
With him, I am well pleased.

00:19:21.944 --> 00:19:23.378
Let me put it to you in different terms.

00:19:23.378 --> 00:19:26.740
This is my firstborn son.

00:19:27.339 --> 00:19:29.199
This is my one and only.

00:19:30.674 --> 00:19:32.575
I want to ask you just a simple, simple question.

00:19:32.865 --> 00:19:40.125
Is there any way possible that John could have baptized Jesus without putting his hands on Jesus?

00:19:40.875 --> 00:19:41.775
The answer is no.

00:19:42.525 --> 00:19:54.075
It doesn't go into any detail, but here you got a priest laying his hands on Jesus and he's gonna baptize him, and he does.

00:19:54.795 --> 00:19:57.375
And as soon as he baptizes him, this voice comes from heaven.

00:19:57.375 --> 00:19:58.634
This is my son.

00:19:59.444 --> 00:19:59.625
All right.

00:20:00.390 --> 00:20:22.289
Can I tell you what happens the very next day, uh, John 1 29 says, the next day, John saw Jesus coming toward him and said, look, the lamb of God, who takes away the sins of the world, he put his hands on him.

00:20:23.309 --> 00:20:24.660
He's gonna sacrifice.

00:20:24.839 --> 00:20:27.690
He's gonna take his life, but he's also gonna carry away.

00:20:27.839 --> 00:20:28.769
It's gonna be the scape.

00:20:32.549 --> 00:20:33.809
Let's go to Hebrews chapter nine.

00:20:33.809 --> 00:20:37.019
This is where we started, and let's just get in right here.

00:20:37.019 --> 00:20:38.039
Hebrews chapter nine.

00:20:38.069 --> 00:20:39.628
Let's begin reading with verse 11.

00:20:39.634 --> 00:20:41.789
And again, I'm going as fast as I can go without going so fast.

00:20:41.789 --> 00:20:43.019
You go, I have no idea what he's saying.

00:20:43.980 --> 00:20:45.628
I, I wanna show you this.

00:20:45.660 --> 00:20:46.170
All right.

00:20:46.230 --> 00:20:48.960
Now you're gonna be able to understand some stuff in Hebrews chapter nine.

00:20:50.174 --> 00:20:51.045
Begin with verse 11.

00:20:51.375 --> 00:21:04.875
But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands.

00:21:04.875 --> 00:21:06.944
That is a not a part of this creation.

00:21:07.095 --> 00:21:15.164
What new and greater tabernacle that will one, not that one, not the one made, but by human hands.

00:21:15.224 --> 00:21:18.105
That was a likeness of something that God said, I want you to make it like.

00:21:19.064 --> 00:21:22.934
That was made after a pattern of a place called Heaven.

00:21:23.474 --> 00:21:29.144
And Jesus didn't enter into that tabernacle, but he entered into that tabernacle.

00:21:30.794 --> 00:21:36.554
He did not enter by means of the blood of goats and calves like they did in that tabernacle.

00:21:37.064 --> 00:21:37.724
All right?

00:21:38.474 --> 00:21:40.304
Uh, but he entered the most holy place.

00:21:40.919 --> 00:21:49.109
In the heaven of heavens, the most holy place, once for all by his own blood, thus obtaining eternal redemption.

00:21:49.289 --> 00:21:58.049
The blood of goats and bulls and the ashes of a heifer sprinkle on those who are ceremonially unclean, sanctify them so that they are outwardly clean.

00:21:58.049 --> 00:21:58.230
Amen.

00:21:58.680 --> 00:22:06.750
How much more then will the blood of Christ who through the eternal spirit, offered himself unblemished to God?

00:22:06.839 --> 00:22:13.230
Cleanse our conscience from acts that lead to death so that we may serve the living God?

00:22:13.500 --> 00:22:17.700
For this reason, Christ is the mediator of a new covenant.

00:22:18.464 --> 00:22:31.244
That those who are called and they receive the promised eternal inheritance and, and now that he has died as a ransom to set them free from the sins committed under the first covenant.

00:22:31.304 --> 00:22:32.984
Do you understand what we're doing here?

00:22:33.914 --> 00:22:47.114
They were killed captive in, in Egypt, a deliverer, a savior came, a redeemer we're held captive in sin, and God sends a rescuer, a deliverer, a redeem.

00:22:47.880 --> 00:22:55.829
A savior, there's a price that's gotta be paid to get you out.

00:22:57.509 --> 00:23:04.170
So something's gonna get slain, so you can be spared, but it's a pattern.

00:23:04.920 --> 00:23:08.099
If you go to Hebrews chapter 10, this the next chapter over.

00:23:09.180 --> 00:23:10.049
I want you to read this.

00:23:10.079 --> 00:23:11.099
11 and 14.

00:23:11.220 --> 00:23:12.720
Sat down to 14 day after.

00:23:13.513 --> 00:23:18.523
Every priest over here stands and performs his religious duties again and again.

00:23:18.825 --> 00:23:23.384
He offers the same sacrifices, which can never take away sins.

00:23:24.464 --> 00:23:31.664
But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God.

00:23:32.355 --> 00:23:41.325
And since that time, he waits for his enemies to be made his foot stool for by one sacrifice he has made perfect forever.

00:23:41.329 --> 00:23:42.763
Those who are being made holy.

00:23:43.829 --> 00:23:52.380
So this priest has to go through this process over and over and over again all the time because we keep sinning constantly going through the process.

00:23:53.099 --> 00:24:07.130
This priest, once for all, once for all in, in Hebrews nine 15, it says this, for this reason, Christ is the mediator of a new covenant.

00:24:07.134 --> 00:24:08.759
Not this, it's something new.

00:24:10.034 --> 00:24:15.974
New covenant that those who are called may receive the promised eternal inheritance.

00:24:15.974 --> 00:24:27.314
Something forever God wants to give you now that he, now that he has died as a ransom to set them free from the sins committed under the first covenant.

00:24:29.384 --> 00:24:35.114
Jesus died to set you free to release you from that which held.

00:24:36.628 --> 00:24:45.480
In fact, uh, or, or in Hebrews 9 22, it says, in fact, the law requires that nearly everything be cleansed with blood and catch this line.

00:24:45.484 --> 00:24:48.990
And without the shedding of blood, there is no forgiveness.

00:24:48.990 --> 00:24:50.490
Now here, here's our problem with this.

00:24:50.519 --> 00:24:51.839
Uh, let's just call it out.

00:24:52.589 --> 00:24:53.519
We go, that's weird.

00:24:53.730 --> 00:24:54.628
That's just weird.

00:24:55.378 --> 00:24:56.759
It makes no sense to us.

00:24:56.819 --> 00:25:00.359
Why, why, God, why does the deal with the blood, why is it all about blood?

00:25:00.388 --> 00:25:02.398
I mean, I don't personally like blood.

00:25:02.404 --> 00:25:03.419
I don't like seeing blood.

00:25:03.419 --> 00:25:04.388
I don't want to be a p.

00:25:05.430 --> 00:25:06.480
I'm not cut out for that.

00:25:07.279 --> 00:25:08.849
I, I don't, I'm, I'm not drawn to blood.

00:25:08.849 --> 00:25:09.210
Blood.

00:25:09.380 --> 00:25:12.180
Uh, here, here's the, here's the thing though.

00:25:12.630 --> 00:25:13.859
See, here's what they know.

00:25:14.339 --> 00:25:17.309
That, that we have a hard time realizing.

00:25:17.789 --> 00:25:21.660
Uh, if, if you grew up in that culture, blood was all around you.

00:25:21.660 --> 00:25:23.009
It was unavoidable.

00:25:23.015 --> 00:25:24.240
But here's what they all knew.

00:25:24.960 --> 00:25:26.279
Your life is in your blood.

00:25:27.900 --> 00:25:29.579
Your blood is your life.

00:25:29.730 --> 00:25:33.450
You, you see, you, you can live without a lot of things, but you can't live without your blood.

00:25:33.599 --> 00:25:36.059
Your blood is the mechanism of life.

00:25:37.109 --> 00:25:41.369
So when you're gonna take the life of something, you have to take it out of its blood.

00:25:41.759 --> 00:25:43.680
And I know that that's when, that's just weird to us.

00:25:43.680 --> 00:25:45.569
In fact, let me read what one commentator said.

00:25:46.200 --> 00:25:57.013
Uh, this guy John Phillips said, Many look with revulsion on the shedding of blood that forms such an essential feature of the Old Testament religion they consider with equal horror.

00:25:57.019 --> 00:25:59.835
The New Testaments teach in concerning Christ's blood.

00:26:00.075 --> 00:26:13.634
They shutter with abor abhorrent at many of the gospel hymns that emphasize the efficacy of the blood of Christ and those who thus scorn the shed blood have their eyes blinded both to God's blazing ho.

00:26:14.640 --> 00:26:17.250
And to the dreadful nature of sin.

00:26:17.250 --> 00:26:23.609
Sin is a radical and terrible reality that calls for a radical and terrible cure.

00:26:23.789 --> 00:26:25.049
Here's our problem.

00:26:25.230 --> 00:26:26.519
It's our problem's, not with the blood.

00:26:26.519 --> 00:26:28.859
Our problem is we don't want to call sin sin.

00:26:29.039 --> 00:26:30.779
We just think we can get away with anything.

00:26:30.785 --> 00:26:32.759
And folks, we do think we can get away with any.

00:26:32.880 --> 00:26:43.079
We don't think there's ever gonna be a day of reckoning, a day of atoning, a day of accountability that's gonna come before us, where we're gonna stand before God, an answer for the things that we've.

00:26:43.859 --> 00:26:56.640
We just think we're getting a pass on all this stuff that we're doing, and I'm here to tell you as a pastor, not according to the word of God, there will be a day of judgment and, and there will be a day of reckoning coming.

00:26:57.359 --> 00:26:58.769
Hebrews 9 23.

00:26:58.980 --> 00:26:59.819
You can follow me.

00:27:00.569 --> 00:27:06.950
It was necessary then for the copies of the heavenly things to be purified with these sacrifices.

00:27:06.954 --> 00:27:15.000
But the heavenly things themselves with better sacrifices than these, for Christ, did not enter a sanctuary and made with human hands.

00:27:15.005 --> 00:27:17.099
It was only a copy of the true one.

00:27:17.220 --> 00:27:21.869
He entered heaven itself now to a appear for us in God's presence.

00:27:22.049 --> 00:27:25.740
Nor did he enter heaven to offer himself again and again.

00:27:25.744 --> 00:27:28.200
The way the high priest enters the most holy.

00:27:28.595 --> 00:27:34.295
Every year with blood that is not his own, the goat, the, the, the bull.

00:27:34.565 --> 00:27:38.404
Otherwise, Christ would've had to suffer many times since the creation of the world.

00:27:38.674 --> 00:27:51.484
But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself, just as people are destined to die once and after that two-face judgment.

00:27:52.144 --> 00:27:55.924
So Christ was sacrificed once to take away the sins of.

00:27:57.299 --> 00:28:03.420
And he will appear a second time not to bear sin, but to bring salvation to those who are waiting for him.

00:28:07.769 --> 00:28:13.259
Jesus is this perfect sacrifice, unblemished lamb of God.

00:28:15.539 --> 00:28:22.559
This is not just spoken up in the book of Hebrews, by the way in, in first Peter one 18 it says For you, no.

00:28:23.429 --> 00:28:24.898
It was not with perishable.

00:28:24.898 --> 00:28:38.878
Things such as silver were gold, as worthless as those are that you were redeemed from the empty way of life, handed down to you from your forefathers, but with the precious blood of Christ, a lamb without blemish or defect.

00:28:39.209 --> 00:28:43.859
He was chosen before the creation of the world, but was revealed in these last times.

00:28:43.859 --> 00:28:44.638
For your sake.

00:28:47.714 --> 00:28:48.285
Let me say it again.

00:28:48.285 --> 00:28:54.315
You cannot understand the Bible and you cannot understand God without understanding the concept of sacrifice.

00:28:54.315 --> 00:28:55.184
Let me wrap it up.

00:28:55.605 --> 00:28:56.414
Lemme wrap it up here.

00:28:56.414 --> 00:28:57.674
Here's what's the point.

00:28:58.365 --> 00:28:58.964
Here's the point.

00:28:59.295 --> 00:29:05.565
If you lived in these days, every time you sinned, you had to sacrifice another animal.

00:29:07.815 --> 00:29:09.375
It was just an ongoing process.

00:29:10.214 --> 00:29:20.744
It would be you're clean symbolically, your sin was rolled back while the animal will sacrifice, but, but as soon as you sin again, you're guilty again.

00:29:20.750 --> 00:29:21.914
You gotta go to the same process.

00:29:22.214 --> 00:29:27.253
These priests are doing this over and over and over and over and over, and once a year, once a year.

00:29:27.253 --> 00:29:34.273
On the Day of Atonement, there's a grand and glorious forgiveness service with all the sins that you committed this year.

00:29:35.638 --> 00:29:39.990
Until tomorrow when you start the calendar over and you gotta wait another year.

00:29:41.910 --> 00:29:43.559
That's not the way it is for us.

00:29:44.220 --> 00:29:54.180
We, we have a sacrifice that was once for all and, and, and, and that one sacrifice is, is efficient and effective for every one of us, for every day of our lives.

00:29:54.180 --> 00:30:01.440
It's, it's, it's like the difference between having to, to have, uh, be put on a dialysis machine every day.

00:30:01.440 --> 00:30:03.009
You gotta deal with the cleansing of the.

00:30:04.500 --> 00:30:06.960
Or you can get a new kidney and it'll be covered for you.

00:30:08.519 --> 00:30:09.660
That's what this is about.

00:30:11.190 --> 00:30:18.119
And, uh, I, I want to end this message by just simply asking you, you wanna be forgiven?

00:30:18.210 --> 00:30:19.138
Do you wanna be forgiven?

00:30:19.680 --> 00:30:21.539
You wanna have the assurance that you're forgiven.

00:30:22.829 --> 00:30:27.119
You want to know that you're right with God as far as the east is from the west.

00:30:27.119 --> 00:30:29.069
Do you wanna have your sins taken away from you?

00:30:29.309 --> 00:30:31.500
You know what Hebrews 10, 17 and 18 says.

00:30:33.074 --> 00:30:35.384
They're sins and lawless acts.

00:30:35.444 --> 00:30:43.753
I will remember no more and where these have been forgiven, there is no longer any sacrifice for sin.

00:30:43.964 --> 00:30:45.763
Why is there no sacrifice for sin?

00:30:45.914 --> 00:30:48.224
Because there's no sin to sacrifice for.

00:30:48.523 --> 00:30:51.695
It was carried away, ones and for all.

00:30:53.294 --> 00:30:54.013
Wow.

00:30:54.974 --> 00:30:55.904
How did you do that?

00:30:55.904 --> 00:30:59.503
God, through the blood of the.

00:31:01.184 --> 00:31:04.845
Through the blood of the lamb, there's an old hymn.

00:31:05.535 --> 00:31:07.575
WA can wash away my sin.

00:31:07.755 --> 00:31:10.005
Nothing but the blood of Jesus.

00:31:10.365 --> 00:31:11.835
What can make me whole again?

00:31:11.835 --> 00:31:13.724
Nothing but the blood of Jesus.

00:31:13.875 --> 00:31:17.414
Oh, precious is the flow that makes me whitest.

00:31:17.420 --> 00:31:18.855
Know no other foun.

00:31:18.884 --> 00:31:20.984
I know nothing but the blood of Jesus.

00:31:22.005 --> 00:31:25.934
For my part in this, I see nothing but the blood of Jesus for my cleansing.

00:31:25.934 --> 00:31:29.144
This, my plea, nothing but the blood of Jesus.

00:31:29.204 --> 00:31:32.714
Nothing can for sinone, nothing but the blood of Jesus.

00:31:33.134 --> 00:31:36.194
Not of good that I have done nothing but the blood of Jesus.

00:31:36.944 --> 00:31:40.845
This is all my hope and peace, nothing but the blood of Jesus.

00:31:40.904 --> 00:31:44.684
This is all my righteousness, nothing but the blood of Jesus now.

00:31:44.684 --> 00:31:47.805
Now, by this, I'll overcome nothing but the blood of Jesus.

00:31:47.835 --> 00:31:51.464
Now, by this, I'll reach my home, nothing but the blood of Jesus.

00:31:51.470 --> 00:31:51.974
Glory.

00:31:51.974 --> 00:31:52.394
Glory.

00:31:52.394 --> 00:31:52.724
This.

00:31:52.724 --> 00:31:55.335
I sing nothing but the blood of Jesus.

00:31:55.454 --> 00:31:57.134
All my praise for this.

00:31:57.134 --> 00:32:00.045
I bring nothing but the blood of Jesus.

00:32:00.105 --> 00:32:03.974
You know what, you need nothing but the blood of Jesus.

00:32:04.474 --> 00:32:05.684
That's all you need.

00:32:06.315 --> 00:32:07.214
To be forgiven.

00:32:08.085 --> 00:32:10.273
Nothing but the blood good works.

00:32:10.273 --> 00:32:12.494
Prayers, baptism, communion, church attendance.

00:32:12.494 --> 00:32:17.865
None of that is gonna save you nothing but the blood of Jesus.

00:32:18.144 --> 00:32:18.565
Woo.

00:32:18.914 --> 00:32:19.305
Yeah.

00:32:19.394 --> 00:32:19.694
Woo.

00:32:21.674 --> 00:32:28.154
So here, so here is my plea church, and I mean church here, and I mean church there, and I mean church there.

00:32:28.454 --> 00:32:29.984
You wanna have your sins forgiven.

00:32:30.523 --> 00:32:32.085
You wanna have your conscientious.

00:32:33.509 --> 00:32:47.220
You wanna have the knowledge that it's been dealt with, that, that your sins, you, you were spared because he was slain, that God loved you so much, he was willing to sacrifice for you.

00:32:48.150 --> 00:32:50.279
First Peter three, he's the last verse I'm gonna read.

00:32:51.390 --> 00:33:00.690
And this water symbolizes baptism That now saves you also not the removal of dirt from the body, but the pledge of a clear conscience towards God.

00:33:00.869 --> 00:33:07.589
It saves you by the resurrection of Jesus Christ who has gone into heaven and is at God's right hand with angel's.

00:33:07.589 --> 00:33:09.809
Authorities, powers submission to him.

00:33:12.930 --> 00:33:19.740
God has exalted the sacrificial lamb and he's in heaven, literally.

00:33:20.339 --> 00:33:24.000
On your behalf awaiting your arrival.

00:33:25.589 --> 00:33:26.159
Now what?

00:33:26.579 --> 00:33:28.079
How do we dump into baptism?

00:33:29.189 --> 00:33:31.049
Remember what Easter is about?

00:33:32.369 --> 00:33:36.719
On the night of the Passover, Jesus did the last supper.

00:33:36.779 --> 00:33:37.439
Remember this?

00:33:38.189 --> 00:33:48.689
Remember in preparation for the Passover, and then they crucified him and they buried him.

00:33:49.515 --> 00:33:53.025
And then he rose again on the Passover.

00:33:54.194 --> 00:33:56.654
The lamb was sacrificed.

00:33:57.375 --> 00:33:58.545
You know what baptism is?

00:33:59.234 --> 00:34:00.224
It's your saying.

00:34:00.464 --> 00:34:06.345
I'm with him, I'm in him, that his blood, I'm claiming.

00:34:07.019 --> 00:34:12.480
That what he did, he did, and I receive on my behalf his sacrifice.

00:34:12.900 --> 00:34:19.139
The, the blood of the land that was slain on the cross in calvary is the blood that wash you pure.

00:34:20.099 --> 00:34:22.349
And, and, and what am I supposed to be covered in blood?

00:34:22.355 --> 00:34:23.400
No, no, no, no.

00:34:23.429 --> 00:34:24.579
Co co baptism.

00:34:24.829 --> 00:34:30.150
Baptism is your identifying it is when you say, I wanna be in him, count me in him.

00:34:30.239 --> 00:34:33.239
And when you go down into that water, you stand in that water, you're going, I'm guilty.

00:34:33.719 --> 00:34:34.349
God, I get it.

00:34:34.349 --> 00:34:39.389
I'm, I'm guilty, but just as you were buried, I will be buried.

00:34:40.199 --> 00:34:53.250
And as you rose from the dead, I cuz he took your sins on him and they killed him, but he was a sacrificial lamb and he came back and you will live.

00:34:53.699 --> 00:34:56.909
And this internal, uh, uh, eternal inheritance.

00:34:56.940 --> 00:34:57.659
What's that?

00:34:58.173 --> 00:34:59.954
This is this thing called salvation.

00:34:59.954 --> 00:35:08.594
It's eternity is what we talked about last week on the other side of that second date on your tombstone that you were made for.

00:35:10.034 --> 00:35:12.105
But here's the deal, and I, and I'm, and I'm done.

00:35:12.134 --> 00:35:12.974
Here's the deal.

00:35:13.815 --> 00:35:16.065
This doesn't happen without you saying yes.

00:35:16.275 --> 00:35:20.954
God doesn't just break into your house and take over and go, I know you don't want this, but I'm doing it anyway.

00:35:21.375 --> 00:35:21.824
No, no, no.

00:35:22.184 --> 00:35:25.184
You, you have to take the blood.

00:35:25.875 --> 00:35:29.355
Of the lamb and put it on your doorpost and say, not on this house.

00:35:29.505 --> 00:35:30.943
Death angel, not this house.

00:35:32.565 --> 00:35:35.653
Good God, just put the blood on the, no, he, he could've, but he didn't.

00:35:35.653 --> 00:35:39.134
He said, you take the blood and you put it on your doorpost.

00:35:39.943 --> 00:35:41.594
So church, I'm calling you out.

00:35:43.605 --> 00:35:49.875
Take the blood of the lamb, put it on your life and identify yourself in Jesus.

00:35:49.875 --> 00:35:50.954
I am in him.
