The First of a Three-part series of interviews with Professor of Dogmatic Theology at the University of Thessaloniki, Demetrios Tselingides, on the Ecclesiastical and Spiritual Crisis We Now Face.
We have a tremendous need in the Church today for the Patristic word, for answers to the faithful’s questions, and the challenges the Church is facing, based upon the teaching of the Holy Fathers. This is especially true for those outside of Greece, in the West, who are troubled and scandalized by the response which has been offered to date, and who are in search of consolation and clarity. Professor Tselengides comes to fill this need today.
Professor Tselingidis’ depth of knowledge, education, studies, diligent research and labor have made him an internationally renowned academic theologian of Orthodox Dogmatic Theology. His most important characteristic, however, is his work’s fidelity to the Holy Tradition and the Deposit of the Holy Fathers, a faithfulness he acquired by following experiential theologians of our day, such as Saints Paisios of Mt. Athos and Ephraim of Katounakia. He considers himself a humble minister, always emphasizing the absolute interrelation of right doctrine with the right way of life, distancing himself from the creation of a sterile, cold academic discourse.
He is the author countless articles and seven books on Dogmatic Theology, covering a wide range of topics, including the theology of the icon, grace and freedom, critical studies of the doctrine of salvation in Luther and the satisfaction of divine justice in Anslem of Canterbury, the Soteriology of Western Christianity, and the presuppositions and criteria of Orthodox Theology. Through his many lectures, articles, and appeals to the hierarchy on pressing ecclesiastical matters such as the Orthodox-Roman Catholic, and Orthodox-Anti-Chalcedonian Dialogues, the documents of the Cretan council, and the Ukrainian schism Professor Tselingides has given much courage and consolation to the faithful.
We come to him once again, during this time of troubles that the Church of Christ is facing, troubles not on account of a virus or pandemic, but on account of the undermining of, and departure from, the Orthodox Identity, Dogma and Ethos.
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