Den unge mand stod ved busstopstedet og ventede. Han var iført fuld militæruniform og havde en M16-riffel over skulderen. Hans skæg var langt, og på hver side af ansigtet hang to mørke, krøllede hårlokker og kærtegnede hans kinder. På hovedet bar han en kipa, en halvkugleformet traditionel jødisk kalot, som ofte bæres af ultra-ortodokse jødiske mænd som symbol på deres religiøse tilhørsforhold. Derudover havde han et orange bånd hængende fra den ene lomme, som symboliserer modstand mod tilbagetrækningen fra de besatte palæstinensiske områder i staten Israel.
På den ene side var den unge mand ikke noget usædvanligt syn i Israel, hvor de knapt 1 million ortodokse jøder, mellem 12 og 15 procent af befolkning, lever side om side med det moderne samfund. Men manden ventede på en bus, som var på vej mod Shefa-’Amr, en by med et overvældende flertal af arabiske indbyggere. Da bussen ankom efter få minutter, kiggede chaufføren en smule overrasket på manden og spurgte ham, om han var sikker på, det var den rigtige bus. Manden nikkede og steg ombord. Ikke lang tid efter skulle han blive skyld i et af de værste angreb begået af en jødisk terrorist i nyere tid, og som skulle ende med at koste ham selv og fire uskyldige mennesker livet.
Musik i afsnittet O Come O Come Emmanuel (Piano And Violins Version) by Soundvisual: https://www.pond5.com/royalty-free-music/item/75480618-o-come-o-come-emmanuel-piano-and-violins-version
Jewish Folk - Oseh Shalom Bimromav -Slow And Dramedy (Violin And Accordion) - P5 by EyeForMusic: https://www.pond5.com/royalty-free-music/item/105999167-jewish-folk-oseh-shalom-bimromav-slow-and-dramedy-violin-and
Traditional Jewish Music: Shalom Aleichem Clarinet Trio by mybanksbenson: https://www.pond5.com/royalty-free-music/item/107349401-traditional-jewish-music-shalom-aleichem-clarinet-trio
Historierne, du hører, bygger på journalistisk research og fakta. De kan indeholde fiktive elementer som for eksempel dialog eller tanker. Afsnittet er skrevet, tilrettelagt, produceret og fortalt af Natasja Engholm.
Intro og outro Dramatic Suspense: https://pixabay.com/music/suspense-dramatic-suspense-116798/ by https://pixabay.com/users/ashot-danielyan-composer-27049680/ Anuch – Our champion - Music from #Uppbeat: https://uppbeat.io/t/anuch/our-champion
Den unge mand stod ved busstopstedet og ventede. Han var iført fuld militæruniform og havde en M16-riffel over skulderen. Hans skæg var langt, og på hver side af ansigtet hang to mørke, krøllede hårlokker og kærtegnede hans kinder. På hovedet bar han en kipa, en halvkugleformet traditionel jødisk kalot, som ofte bæres af ultra-ortodokse jødiske mænd som symbol på deres religiøse tilhørsforhold. Derudover havde han et orange bånd hængende fra den ene lomme, som symboliserer modstand mod tilbagetrækningen fra de besatte palæstinensiske områder i staten Israel.
På den ene side var den unge mand ikke noget usædvanligt syn i Israel, hvor de knapt 1 million ortodokse jøder, mellem 12 og 15 procent af befolkning, lever side om side med det moderne samfund. Men manden ventede på en bus, som var på vej mod Shefa-’Amr, en by med et overvældende flertal af arabiske indbyggere. Da bussen ankom efter få minutter, kiggede chaufføren en smule overrasket på manden og spurgte ham, om han var sikker på, det var den rigtige bus. Manden nikkede og steg ombord. Ikke lang tid efter skulle han blive skyld i et af de værste angreb begået af en jødisk terrorist i nyere tid, og som skulle ende med at koste ham selv og fire uskyldige mennesker livet.
Musik i afsnittet O Come O Come Emmanuel (Piano And Violins Version) by Soundvisual: https://www.pond5.com/royalty-free-music/item/75480618-o-come-o-come-emmanuel-piano-and-violins-version
Jewish Folk - Oseh Shalom Bimromav -Slow And Dramedy (Violin And Accordion) - P5 by EyeForMusic: https://www.pond5.com/royalty-free-music/item/105999167-jewish-folk-oseh-shalom-bimromav-slow-and-dramedy-violin-and
Traditional Jewish Music: Shalom Aleichem Clarinet Trio by mybanksbenson: https://www.pond5.com/royalty-free-music/item/107349401-traditional-jewish-music-shalom-aleichem-clarinet-trio
Historierne, du hører, bygger på journalistisk research og fakta. De kan indeholde fiktive elementer som for eksempel dialog eller tanker. Afsnittet er skrevet, tilrettelagt, produceret og fortalt af Natasja Engholm.
Intro og outro Dramatic Suspense: https://pixabay.com/music/suspense-dramatic-suspense-116798/ by https://pixabay.com/users/ashot-danielyan-composer-27049680/ Anuch – Our champion - Music from #Uppbeat: https://uppbeat.io/t/anuch/our-champion
The young man stood at the bus stop where he was waiting. He was in charge of the military uniform and had an M16 rifle over his shoulder. He was far away and on each side of the face there were two dark grey hairlocks and a pair of hairpins. On his head was a Kippa, a half-cool traditional Jewish color which is often buried by ultra-orthodox Jewish men, symbolizing their religious relationship. He had an orange ribbon hanging from one side, symbolizing resistance to the rear-treatment from the occupied Palestinian areas in the state of Israel. On one side. The young man was not an ordinary Jew in Israel, where they were. Nearly a million Orthodox Jews Between 12 and 15% of the population live on the sides of the modern society, but the man waited at a bus that was on his way towards the chief of Amher, a city with multiple Arabic inhabitants. When the bus arrived in four minutes, the chief of the city looked at the man and asked him if he was sure it was the right bus. The man nodded and asked about the bus Not long after he was forgiven in one of the most diverse attacks by a Jewish terrorist in New York and who was to end his own life in the hands of the innocent.
Natasja Engholm:
You are listening to Taratox, a podcast about some of the most spectacular terrorist attacks in history. My name is Natasha Ingeholm and I am a journalist and a member of the Middle East. I have been working on my work for a long time with terrorism and radicalization. In this podcast, I tell stories about terrorist attacks from all over the world. I try to be clever about how and how people are radicalized and what the role of the story plays in their way towards terrorism, and about people who offer their own or other life for a political, economic, religious or social purpose. Who stood behind, who they wanted to break and, not least, why. Before you start listening, I advise you to keep in mind the descriptions and details of the podcast, which can be violent and have been designed to save children and people who are affected by and hear about the threat of violence. There are countries and societies in the world which, in higher degree than the Danish and other Western societies, have taken as a life-saving measure, If you look at the statistics, terrorism, all after the definition, the hyperaligned country that is already under the circumstances of the crisis, or the group of the people in the opposition to each other.
Natasja Engholm:
One of these places in Israel, which, since its founding in 1948, has been in more or less a constant conflict with the Palestinians. We often hear about the Palestinian terror attack, which, in the 1990s and 80s, was carried out in the form of air-cabiners and bombs on buses, and today there is a very current conflict between Hamas and the Israeli government, which has actually developed into a regular war. But in the meantime, there are also radicalized Jews and Zionists who attack the Palestinian target and create death and torture in greater and lesser circumstances. Jewish militant extremists had earlier been attacked by Arab Palestinians, but they were often targeted by the Palestinians on the west coast and not by Arabs as for Israeli state-owners. Today's episode is about one of these attacks and, as a terrible twist in history, it was an attack that a book of stable understanding gave a blow and, even more so, cost the terrorist's life. But that's what we're back to Today.
Natasja Engholm:
We're going to be back to the story for about 20 years and it was on August 4, 2005 in Israel.
Natasja Engholm:
The young man we met at the beginning of the episode was just got into bus 165 from Haifa to Shiafa Amr, which is located in the northern part of Israel, about 20 km north of Haifa.
Natasja Engholm:
The day before he was standing on the bus, at the same time as the time of the 17th, and sounded like he was fallen asleep. He sat down and the bus closed the doors and went out on his way through the city. When he arrived at the apartment which was on the way from Jerusalem to Jerusalem, which was in the Israeli minority which believed in an Israeli-modified version of Islam, he went and went to the bus towards Shiafa Amr. The bus opened the door, turned the man against him and shot him. The bus drove about 20 meters further before it parked a parked car and went to the city. Then he shot and hit a man right behind the driver and hereafter he opened his automatic weapon and shot at him against the other passengers in the bus. Two young women died and 21 passengers were asleep. One of the passengers and Kim Yannvi walked through the seats.
Niels Peter Nielsen:
I think of all those who mean something to me and who I mean something to, and I believe I will be the next. I closed my eyes. While I heard him come closer, A woman in the neighborhood started screaming and shouting at the terrorist not to do anything to her. At that moment I ran to him and grabbed his gun.
Natasja Engholm:
The terrorist fired three bullets, but Kim Yannvi got a terrible run on the gun and it succeeded in shooting the terrorist to the ground and killing him. In the meantime, a large group of people gathered outside the bus and, in the confusion, the terrorists and Kim Yannvi were attacked. When they went up to the people who the terrorists were, they attacked him. The bullets attacked him with bricks and stones which they threw at him. When the police arrived at the city, he was bound by a naked body, taking off his weapon and put it in his mouth, but he was still alive.
Natasja Engholm:
A small group of police men tried to prevent the people from going to him, but were given up. In fact, the police were not the only ones who tried to protect him. The eventually succeeded in getting the police to bury the criminals and the terrorist was taken to the back of the bus. In the same way, the heads of the bus were knotted with stone cast, the seats filled with blood plates and the gold in the bus was covered with stone. The terrorist's blood in the empty bank was covered in black plastic. The two police men were removed from the city for four hours. Aitana O'Hana, one of the police men who arrived at the city told the press that he had tried to defend the criminal before the execution.
Niels Peter Nielsen:
It was difficult. When we arrived at the city, the criminal was lying on the ground and we did everything to prevent people from going around the bus. There were several hundred of them. We had to run from window to window to get people out of the bus.
Natasja Engholm:
The four innocent victims were the two sisters, hassar Turke and Dina Turke, who were the first in the 20s. The chauffeur, michel Barhouse and Narda Hayek, who were all Arabian inhabitants in Israel. Hassar and Dina Turke were on their way home from Haifa, where Dina had received an invitation to the school in the city's college where Hassar also studied. The women were the youngest in their families and were described as a living and always in good mood. The driver was the 56-year-old Christian Michel Barhouse, who was a well-known figure in the city. He was on the ground, took care of his family and worked all the way around to serve them. He was not interested in politics and often said that he felt protected against attacks as a bus driver. The last one they hit was the 52-year-old Narda Hayek, who was unemployed and worked in the supermarket, which was a local meeting place. He was told that he was well-known in Shafram because he did not want to make a flight for the third time. He was hit on the way to the beach in Haifa, right behind his friend, the bus driver, michel Barhouse. The soles were run to Ram Barm Medical Center in Haifa and 42,000 people were in the hospital after the attack and the funeral was in the city. The two sisters were buried on a Muslim church floor and the two men on a local Christian church floor. But who was the young man in the military uniform who decided to shoot four innocent people in jail? The man of the year was the soldier Edan Nartan Sardar, who grew up in a Israeli family in the city of Rishon Lesion in the central of Israel. His father was emigrated from Iran and his mother was from Yemen. There are not many explanations about his growing up, but his parents describe him as a slave and a teacher-lover. It seems that he was raised religiously and from January to June 2005 he retired from his position in the Israeli here as a men's soldier. For some reason, nartan Sardar has become interested in the most prominent Israeli high-ranking officer and was a successor to the extreme Zionist Kharg administration.
Natasja Engholm:
The Kharg administration was a radical and orthodox religious party in Israel which was established by the Arabian Meir Kahran in 1991. He was also the founder of the Jewish Defense League. The Kharg party developed its own ideology, which was called Kharanism. The Kharan was the evidence that most Arabs in Israel were Jews and Israeli friends. He went into the establishment of a Jewish-theocratic state, a state based on religion, where no Jews should have the right to vote. The party also went into the process of deporting all Palestinians from Israel. The Kharg party got 26,000 votes in 1984, which gave them one place in the Israeli parliament, but was prevented in the re-establishment. But the Kharg party was still a more popular population and was elected in 1988 to win 4-12 mandates. Meir Kahran and his people were more and more violent and supported by more attacks on Christians and Muslim Palestinians. Both this and a reprimanded party were completely banned in 1994, after they had supported a Zionist massacre on 29 Palestinian refugees and were accused of being a Kharg-fabrication.
Natasja Engholm:
When Nathansatah's sympathies with the Kharg administration began to take shape, I couldn't find any explanation. Therefore, there was, at the beginning of the year 2000, a number of political events still taking place, which was perhaps due to the Nathansatah's extremism in 2003, when the prime minister, ayel Sharon, planned to withdraw from Gaza Strip. The Gaza Strip was once in the western part of Israel, with borders to the Middle East and Egypt to the south. The 8,000 Jewish bus-settlers were opposed to a compensation from the government on about $200,000 per family, the responsibility to about $300,000 a day, if they were willing to leave their homes on August 15, 2005. Hereafter they were set out of their homes with the power of the Israeli security forces. The same was later done for the four bus-settlers on the western side of the North, which officially excluded the Palestinian self-control areas.
Natasja Engholm:
There were perhaps very natural late for the Jewish bus-settlers' point of view many who were opposed to the withdrawals, both the bus-settlers themselves, but also many on the Israeli higher-ups In the months to come. The Israeli security forces said that after the hands of the Gaza Strip and the four small northern Western bus-settlers approached each other, desperate extremists tried to sabotage the Israeli forces by attacking Arabs and Arabs. One of them was Nathansata, who was in protest for the death of his father because he had denied and participated in the destruction of the bus-settlers. Nathansata's father said that he had lost his dignity in protest after he was ordered to help prepare for the withdrawal and moved to Tahrir Pouroq, an extremist bus-settler on the west coast. In following Matthew Gottman from Jerusalem Post, kafar, tahrir Pouroq was officially headquartered for the Jewish group Kahane Chai in 1990, with the detainees denying the existence of the Kahane Red Quarters. A letter was sent to his parents, some of whom were moving back to the dissolution.
Niels Peter Nielsen:
I could not just carry out orders that would scare the Sabbath. I could not be a part of an organization that would throw out the Jews.
Natasja Engholm:
He added that the slogan was the movement that was against the Jewish withdrawal from the besattled areas of the brotherhood.
Niels Peter Nielsen:
Jews, do not throw out Jews.
Natasja Engholm:
To his letter and the final message with the words I will think about how I will continue to pull.
Natasja Engholm:
His mother after the haughtiness was the one who had previously taken the Jewish here and other security services and noticed that her son was still in the possession of his military weapon. We said he was dissapointed and he could find something to do with his weapon. We pushed him to take his weapon from him. He even thought the same he had a child. Nathan's father said he had been concerned that his son's weapon would fall into the hands of a fanatic in Tahrir Pouroq.
Niels Peter Nielsen:
I was not afraid that he would do something. I was afraid for the others.
Natasja Engholm:
Said his father. He said that he did not have the intention of his son to carry out a withdrawal.
Niels Peter Nielsen:
I talked to him two days ago. He was happy and happy. He told me he would find time to return the weapon.
Natasja Engholm:
The family of the two married women, dina and Hazard, also meant that the withdrawal could be rebuilt if the security forces had taken care of the man in the dress, a slander, nabil Zarda, said.
Niels Peter Nielsen:
Everyone knows how the security apparatus treats it extremely high with flora. We do not think it is a slander who treats it with his own hands, but a man who has a complete infrastructure base that needs to be taken care of immediately. We agree in this country and we will absolutely not accept this situation.
Natasja Engholm:
I just looked at the story from a glance to give a background on the conflict between Israel and Palestine. If you want to get a historical background for the withdrawal of the State of Israel in 1948, I recommend that you go back to season 1 and listen to episode 5 about the attack on the hotel near David. But right now I would like to tell you a little about a term that most people may not know and that we do not connect with the State of Israel, namely Jewish terror groups. Often the conflict between the Jews and Palestinians is often very similar to the Jewish State of Israel on one side and different Palestinian groups or self-control with the terrorist movement In the same light. There is a current conflict between the Israeli State and the Palestinian self-control on the other. But the realities are far more complicated and I certainly think it is important to be heard that there are actually also Phoenician groups that both have extreme attitudes and in some cases also carry out a attack. One of these groups are the Jewish jihadists who enter for a national religious ultra-autodoxy called Hadal. They are actually in the face of the Israeli government and the State in its current form because they are against the secular Zionist society and the Tverdees. An example of a group that enters for Hadal is the group Leharva, which means the flame. The leader of the group is one of the earlier speakers, meir Kehann, the leader of the current election, the earlier disciple. The group wishes that all the media and the election should be prevented from living in the same existence with non-Jews. It is not just about Muslims, but also Christians and other religions. The organization had the latest numbers that I could find in 2018 over 10,000 members. Another group from the same environment is called the Revolta. They enter for a Jewish theocracy with the establishment of a Jewish kingdom that follows Halakha, a group based on the Jewish rules, based on the sacred book Torah. The Tverdees for the Muslim Sharia. The group is, among other things, behind an attack in 2015 at the Palestinian House. Here, a threat was killed on the 18th month and his parents when the blaze was thrown into their homes.
Natasja Engholm:
Another Jewish group which is closer to a kind of religious movement is called the Bakhetopms Unge and is a growing group of young bus-settlers. They represent what many call as the pos-sionism. They are tired of the Zionist state in its current form and are, for example, reluctant to be a witness because they do not want to be joined to ride the bus-settling. There is said to be a reason that the Elijahs established bus-settling on one of the Bakhetopms of the West. It is called the Udposter. Here they make Spartan and throw away the material goods, with a fundamentalist religion as a central element. Finally, the Gikans are attacked by Palestinian neighbors, and a high part of their effect the last form of Jewish extremism I would like to touch is, in the higher grade, a radical thought process than a single organization. It has been named the Pricemark Policy and the use of extreme and often young Jewish bus-settlers to send a message to the Palestinians that a every-year-old on the Yiddish side has his price. An example of this was when the 16-year-old Palestinian Mohammed Abu Qadir the second of July 2014, was taken away from his home in East Jerusalem. Time and time later he was found in a forest in the southern part of the city. He was burned alive. The clergymen showed themselves to be a Jewish man and two less years old, and their motives were to tear the dress on three young Israelis and on the west side for a few weeks before the end. The arrest and re-enlightening led to military intervention from the Israeli state that cost more than 2,000 people's lives.
Natasja Engholm:
After the release of the terrorist, seven men were involved in the prison sentence between 11 and 24 months of the prison sentence in Haifa. Three of the prisoners were Muslims, three were Druze and one was Christian. Four of the prisoners were found guilty in attempt to arrest a police officer and three were arrested and sentenced to prison for 20 months. A fifth sentence was found guilty in all the charges and the attempt to arrest a man was sentenced to 18 months of prison. A third sentence, which was less than a sentence, was sentenced to 11 months of prison, and the seventh sentence was sentenced to 8 months of prison. All seven were released from the prison where the shooting took place. The court concluded that the attempt to arrest them was a difficult one and that the situation was so complicated that the sentence was provoked by the murder of the prisoners. A judge in Haifa district said that the prisoners could not tolerate the power of democracy and that it was a very serious case. Sardar arrested his victims Simply because they were rapists.
Natasja Engholm:
Three young men from Tarpourk, in the age of 15 to 17, were arrested in connection with the murderous attack on Channel 2 TV. The three teenagers were considered to be worthy of being Sardar's father, who knew about his face and was able to keep the evidence in the report.
Niels Peter Nielsen:
Military officer General Løyndland Dan Hallout said to Israel Radio that he was accused of being a person of the outside world and that he was too far away. There is no doubt that the alleged reality came from the internal debate on the basis of the anti-terrorism elements.
Natasja Engholm:
When I make a cut that deals with the conflict between Israel and Palestine, I feel like I'm a historical successor to what I can now tell you. It has begun when research into this story was the latest war that has not begun, and suddenly we are back in a situation where it is difficult to have been successful. Again and again. For me, it is important to stress that I will not choose the side. It will not be because the conflict is between two extreme political opinions and not between the common Palestinians and Jews, which I think is the reason why I would like to live in peace and peace and therefore end this conflict once and for all. But at the same time, it is important for me to get the feeling of lighted conflict that is new and not bought into automatic holder. Historians have also shown that there are often extreme forces that want to increase the potential peace for each price and preserve status quo. We saw an example of Madrid on the Israeli Prime Minister, yitzhak Rabin, who was arrested by a Jewish fundamentalist in 1995 who was opposed to the inter-East peace process. But this is another story for a different episode. You have listened to Theia Talks, a podcast about the theory of radicalisation. This episode was written, produced and told by me, natasha Engholm, while Nilsen and Nilsen made the film for the human history, and also a big thanks to Consulant and Journalist Lars Wiedberg, who contributed with saving and stealing thoughts. The episode's killer is in Show Notes, where you listen to your podcast. I have also put a big price on it. If you want to give the podcast a positive comment and tell the story to friends and family who might be interested in listening to it, listen to the next episode where I tell you about a Christian tear group in Africa who was different than Christian and the next love. You must also follow the tear talk social media on Instagram and Facebook, where you can see the pictures from today's story.
Natasja Engholm:
The Jewish Jihadist, the young man, stood at the bus stop and waited. He was wearing a full military uniform and had an M16 rifle over his shoulder. His beard was long and on either side of his face, two dark, curly locks of hair hung and caressed his cheeks. On his hands he won a kippah, a hemispherical, traditional Jewish skull cap, often worn by ultra-orthodox Jewish men to symbolize their religious affiliation. In addition, he had an orange ribbon hanging from one pocket, which implies opposition to the withdrawal from the occupied Palestinian territories in the state of Israel. On the one hand, the young man was not an unusual sight in Israel, where barely one million Orthodox Jews between 12 and 15% of the population lived side by side with modern society, but the man was waiting for a bus heading towards Shefa Amr, a city with an overwhelming majority of Arab inhabitants. When the bus arrived, after a few minutes, the driver looked at the man a little surprised and asked him if he was sure he was on the right bus. The man nodded and got on board Not long after he was to be blamed for, not long after he would be behind one of the worst attacks perpetrated by a Jewish terrorist in recent times, which would end up costing himself and four innocent people their lives.
Natasja Engholm:
You are listening to Terror Talks, a podcast about some of the most spectacular terrorist attacks in history. My name is Natasha Engholm and I'm a journalist and MA in Middle Eastern Studies based in Copenhagen, denmark. Through my profession and my work, I have dealt with terrorism and radicalization for a long time. In this podcast, I tell stories about terrorist attacks worldwide. I am trying to understand why and how people become radicalized and what role history plays in their path to terrorism, about people who will sacrifice their own lives or the lives of others for political, economic, religious or social goals. Who was behind it? Who did they want to hit and why? Before you start listening, I must warn you that the podcast contains descriptions and details that can be violent and are unsuitable for especially small children and people who are affected by hearing about murder and violence.
Natasja Engholm:
There are countries and societies in the world which, to a greater extent than the West and other, there are countries and societies in the world which, to a greater extent than the Danish and other Western societies, have terror as a condition of life. If you look at the statistics, terrorism, depending on the definition, is more frequent in countries that are already in a civil war-like condition or that have groups of the population in solid opposition to each other. One of these places is Israel. One of these places is Israel, which, since its founding in 1948, has been in more or less constant conflict with the Palestinians. We often hear about Palestinian terrorist attacks which, in the 1970s and 80s, were carried out in the form of plane hijackings and bombs on buses. Today, it is a very current conflict between Hamas and the Israeli government, which has developed into a regular war, but occasionally there are also radicalized Zionist or Jews who attacked Palestinian targets and caused death and destruction on a more extensive and smaller scale. Jewish militant extremists had carried out attacks on Arab Palestinians in the past, but they most often targeted Palestinians in the West Bank and not Arabs who were Israeli citizens. Today's episode is about one of those attacks and, as a unique twist in the story, it was an attack that backfired and ended up costing the terrorist his life. But we will get back to that Today. We are going back approximately 20 years in history. The year is 2005, on 4th August in Israel.
Natasja Engholm:
At the beginning of the episode, the young man we met had just entered bus 165 from Haifa to Shefa Ammar in Israel's northern district, approximately 20 kilometers north of Haifa. The day before he had gotten on the bus at the same time at 5 pm. The day before he had gotten on the bus at the same time at 5 o'clock in the afternoon and had pretended to have fallen asleep, he sat down and the bus closed its doors. And the bus closed its doors and set off on its usual route through town. When it arrived in a neighborhood predominantly inhabited by Druze, an Israeli minority who believed in a highly modified version of Islam.
Natasja Engholm:
He stood up. He walked forward on the bus towards the driver. When the driver opened the front door, the man turned on him and shot him. When the driver opened the front door, the man turned to face him and shot him. The barn razzed approximately another 20 meters before it hit a parked car and reached a standstill. He then shot and killed a man right behind the driver and opened fire from his automatic weapon, where he shot and discriminated. He then shot and killed a man right behind the driver, opened fire from his automatic weapon and shot indiscriminately at other passengers on the bus. Two young women fell dead and 21 passengers were injured. One of the passengers, akim Yanvi, hit behind the seats. The terrorists fired three bullets, but Akim Yanvi, grasping the barrel of the rifle, managed to knock the terrorists to the ground and disarm him.
Natasja Engholm:
Meanwhile, a large crowd of people had gathered outside the bus and, in the confusion, they mistook the terrorists for Akim Yanvi and attacked him. When the mob realized who the terrorist really was, they attacked him with iron pipes and stones which they threw at him. When the police arrived at the crime scene, he was tied up, with his torso naked, stripped of his weapon and covered in blood, but he was still alive. A small group of policemen tried to prevent the crowd from lynching him, but in vain. Nine of the policemen themselves were injured trying to protect him. When the police finally managed to calm the moods, the terrorist's bloody body was left on the floor. The windows of the bus were broken by stone throwing, the seats covered in blood stains and the bus floor covered with stones. The bloody beating corpse of the terrorist was lying on the floor with a black plastic bag over his head. It took the police four hours to remove his body from the crime scene. Aidsa Nohanna, one of the policemen who arrived at the crime scene, told the press that he had tried to defend Sada before the lynching.
Natasja Engholm:
The four innocent victims were the two sisters, hassad Turki and Dina Turki, who were in the early 20s, and the driver, michel Bahus and Nara Hayek, who were all Arab residents of Israel. Hassad Turki and Dina Turki were on their way home from Haifa, where Dina had submitted an application for the teacher training course at the city's college, where Hassad was also studying. The women were the youngest in their family and were described as lively and always in a good mood. The killed bus driver was 56-year-old Christian Michel Bahus, who was a familiar face in Shafram. He was down to earth looking after his family and working around the clock to provide for them. He was not interested in politics and often said he felt protected from attacks. That he felt protected from attacks as a bus driver. The last of those killed was 52-year-old Nara Hayek, who was unmarried and worked in a supermarket which was a local gathering place. His sister-in-law said he was known in Shafram because he would not harm a fly. He was killed on his way to the beach in Haifa, right behind his friend, the bus driver, michel Bahus. The wounded were taken to the Ram Bam Medical Center in Haifa. In the days following the attack, 40,000 people attended a memorial service and burial of the victims in the shower. The two sisters were buried in a Muslim cemetery and the two men were buried in a local Christian cemetery.
Natasja Engholm:
But who was the young man in the military uniform who had decided to kill four innocent people? The soldier was 19-year-old Eden Natan Sada, who grew up in an Israeli army in the Middle East. He was killed in the war. In the war, the soldier was 19-year-old Eden Natan Sada, who grew up in an Israeli Jewish family in the city of Rishon, in the city of Rishon-Lezion in central Israel. His father immigrated from Iran and his mother was from Yemen. Not much information is available about his upbringing, but his parents described him as a clever and studious boy. There is no indication that he was raised particularly religiously and from January to June 2005 he served military service in the Israeli army as a private soldier. For unknown reasons, natan Sada began to take an interest in the extreme Israeli right wing. Natan Sada began to take an interest in the extreme Israeli right wing and became a supporter of the extreme Zionist KOK movement.
Natasja Engholm:
The KOK movement was a radical Orthodox religious party in Israel founded by Rabbi Mir Qa'han. Founded by Rabbi Mir Qa'han in 1971, who also founded the Jewish Defense League, the KOK party developed its ideology, which was dubbed khanahis khanism. The founder, mir Qa'han, believed that most Arabs living in Israel were enemies of the Jews in Israel, and he advocated the establishment of a Jewish theocratic state, that is, a government based on religion where non-Jews would not have the right to vote. The party also advocated the deportation of all Palestinians from Israel. The KOK party received 26,000 votes in 1984, giving them one seat in the Israeli parliament but was spared from re-election. The KOK party became increasingly popular with the population and stood to win 4 to 12 seats in the 1988 elections. Mir Qa'han and his people became increasingly violent and were behind several attacks on Christians and Palestinians. Both the party and a breakaway party was banned outright in 1994 after supporting a Zionist massacre of 29 Palestinians by a KOK supporter. I have not found any information about when Nathan Seder's sympathies with the KOK movement began to take shape. In addition, several political events took place in the early 2000s which perhaps helped push Nathan Seder beyond the extreme right wing In 2003, then, prime Minister Ariel Sharon presented a plan for withdrawal from the Gaza Strip.
Natasja Engholm:
The Gaza Strip was then located in western Israel, with borders to the Mediterranean and Egypt to the south, and there were 21 Israeli settlements in the area. In 1977, israel's right wing took power by promising cheaper housing and higher living standards. This was to be done, among other things, by building on the occupied territories on the West Bank. Ordinary people saw the chance. Ordinary people saw it as an opportunity to get a good and cheap home, but it also helped to create further tensions in the relationship with the Palestinians living there.
Natasja Engholm:
The withdrawal was adopted by the government in 2004 and approved by the Israeli government. The withdrawal was adopted by the government in 2004 and approved by the Israeli parliament, the Knesset, in February 2005. If the 8000 Jewish settlers would receive compensation from the government of about $200,000 per family, corresponding to $300,000 today, the 8000 Jewish settlers would receive compensation from the government of about $200,000 per family, corresponding to $300,000 today, if they agreed to leave their homes before 15 August 2005. After that, they would be forcibly evicted from their homes by the Israeli security forces. The same would later happen to the four Northwest Bank settlements which together officially constitute the state of Palestine.
Natasja Engholm:
Perhaps quite naturally from the point of view of the Jewish settlers, many opposed the withdrawal. This applied both to the settlers themselves, but also to many on the Israeli right wing in particular. For months, israeli security services warned that as the withdrawal from Gaza and four small Northern West Bank settlements approached, desperate extremists would try to sabotage it by attacking Arabs and Israeli forces. One of them was Nathan Seder, who deserted from the army in protest because he refused to participate in the evacuating settlements. Nathan Seder's father said he left the army unit in protest after he was ordered to help prepare the withdrawal and move to Tapuak, an extremist settlement in the West Bank.
Natasja Engholm:
According to Matthew Gottman at the Jerusalem Post, kafar Tupac became the unofficial headquarters of the Jewish terrorist group Kahane Chai in 1990, but supporters deny the existence of a Kahane headquarters. In a letter, nathan Seder told his parents his motives behind the desertion. He added the slogan used by the movement against Jewish withdrawal from the occupied territories to his letter and ended the message with the words His mother later claimed that before the terrorist attack she alerted the Israeli army and other security services. His son was still in possession of his military weapon. We said he had deserted and could find something to do with his weapon. We begged them to take his weapons from him. He asked for the same. The army destroyed my child. Nathan Seder's father said he had been worried that his son's weapons would fall into the hands of fanatics in Tapuak, said his father. He also said that he had seen no signs that his son would carry out a terrorist act. The family of the two killed women, dina and Hazar, also believed that the terrorist act could have been prevented if the terrorist forces had been taken to the US. The terrorist forces had taken proper care of the killer. A relative, nabil Zahra, said.
Natasja Engholm:
I'm stepping out of the story for a moment to give some background on the Israel-Palestine conflict. Suppose you want some historical experience establishing the state of Israel in 1948. In this case, I recommend you go back to Season 1 and listen to Episode 5 about the attack on the King David Hotel. But right now I would like to talk a little bit about a term that most listeners may not be familiar with and which we probably don't associate with the state of Israel, that is, jewish terrorist groups.
Natasja Engholm:
Often the conflict between Jews and Palestinians is portrayed very one-sidedly, with a Jewish state of Israel on one side and various Palestinian groups or self-government-labeled terrorists, especially in the light of the current of the Israeli-Palestinian conflict. Often the conflict between Jews and Palestinians is portrayed very one-sidedly, with a Jewish state of Israel on one side and various Palestinian groups or self-government-labeled terrorists on the other. The realities are far more complex, and I think it's essential to highlight the fact that there are Jewish groups that have both extreme views and in some cases, also carry out terrorist attacks. One of these groups is the Jewish jihadist who advocate a national religious ultra-orthodox called Hadal. One of these groups is the Jewish jihadist who advocate a national, religious, ultra-orthodox ideology called Hadal. They are actually against the Israeli government and the state in its current form because they are opposed to the values of a secular Zionist society. An example of a group that advocates Hadal is Leheva, which means the flame. The group leader is one of the previously mentioned Mirka Hain, the leader of the former. The group leader is one of the previously mentioned Mirka Hain's disciples. The group leader is one of the previously mentioned kach movement leader, mir Qahain's disciples. The group wants to prevent Jews from living in coexistence with non-Jews by any means, even violent ones. This applies not only to Muslims, but also to Christians and other religions. Based on the latest figures I could find in 2018, the organization had over 10,000 members. Another group from the same milieu called the Revolt advocates a Jewish theocracy by establishing a Jewish kingdom that follows the Halakha, a unified set of Jewish rules based on the Torah, holy Book, similar to Muslim Sharia law. Among other things, the group was behind an attack in 2015 on a Palestinian home. An 18th month old baby and his parents died here when firebombs were thrown at their home.
Natasja Engholm:
Another Jewish group's more of a grassroot movement is called Hilltop Youth and consists of a growing group of young settlers. They represent that many label. They represent what many labels as post-theonism. They are tired of the Zionist state in its current form and, for example, refused to serve in the military because they do not want to help transparent settlements. They do not want to help destroy settlements. Because they do not want to help destroy settlements. Their activism involves establishing settlements under the cover of night on one of the Hilltops on the West Bank's so-called outposts. Here they live spartantly and reject society's material goods, with a fundamentalist religion as a central element. And finally, harassment and attacks against Palestinian neighbors are also a frequent part of their activities.
Natasja Engholm:
The last form of Jewish extremism I want to touch is more of a radical mindset than an actual organization. Without the price tag policy. It is used by extreme and often young Jewish settlers to send a message to the Palestinians that any abuse of Jews has a price. An example of this was when the 16-year-old Palestinian, mohammed Abu Qadir was abducted from his home in East Jerusalem on 2 July 2014. Years later, his body was found in a forest in the southern part of the city. He had been burned alive. The perpetrators turned out to be a Jewish man and two minors, and their motive was to avenge the killing of three young Israelis in the West Bank a few weeks before. Killings and reprisals led to military invention by the Israeli state, which claimed more than 2,000 lives.
Natasja Engholm:
After the lynching of the terrorists, seven of the men who had participated were sentenced to prison terms of between 11 and 24 months by the Haifa district court. Three defendants were Muslims, three were Druze and one was Christian. Four of the defendants were found guilty of attempted murder, assault on a police officer, rioting and interfering with a police investigation. They received prison sentences ranging from 20 months to two years. A fifth defendant was found guilty of all charges except attempted manslaughter, and was sentenced to 18 months in prison. A sixth defender, facing lesser charges, was sentenced to 11 months in jail and a seventh defendant was given eight months of probation. All seven were from Shafram, where the shooting took place.
Natasja Engholm:
The court justified its decision not to charge them with attempted murder because it was difficult to prove intent in such a complicated situation and that the accused had been uniquely provoked by Sada's heinous and murderous actions. A judge in the Haifa district said that, despite the soldiers' actions, democracy could not tolerant the legion vigilant justice and rejected an eye-for-an-eye defense. Sada killed his victims. The judges wrote. Three young people from Tapuak, aged 15 to 17, were arrested in connection with a deadly attack. Channel 2 TV reported the three teenagers were suspected of hosting Nathan Seder, knowing his intentions and withholding evidence. The report said the military commander, lieutenant General Dan Hallot, stated to Israel Radio that he that when I make episodes that deal with a conflict between Israel and Palestine, it often feels like history repeats itself before I can tell it.
Natasja Engholm:
When I started researching this episode, the latest war hadn't started and suddenly we're back to a situation with sadly witnessed time and a time again. It's important to emphasize that I will not choose a side. I don't want that because the conflict is between two extreme political positions and not between ordinary Palestinians and Jews who, I think, basically want to live in peace and this conflict and end this conflict once and for all. But at the same time, I need to shed light on emotional conflicts in a nuanced way and not just by into automatic opinions. Unfortunately, history has also shown that there are often extreme forces that will destroy a potential of peace at any cost and preserve the status quo. We saw an example of this with the assassination of the Israeli Prime Minister, yitzhak Rabin, who was killed by a Jewish fundamentalist in 1995 who was opposed to the Middle East peace process. But that's another story for another episode.
Natasja Engholm:
You have listened to Terror Talks, a podcast about terror and radicalization. This episode was written, produced and narrated by me, natasha Engholm, while John Lobb voiced the man in the story. Also a big thank you to consultant and journalist Lars Wilber, who contributed with sparing and wise thoughts. You will find the episode sources in the show notes where you listen to your podcast. I would also appreciate if you would give the podcast a positive review and rating and tell about it to family and friends who could be interested in listening. Welcome to the next episode where I talk about, where I tell a story about a Christian terror group in Africa that was anything but Christian and benevolent. Please also follow Terror Talks social media and Instagram and Facebook where you can see pictures from today's story.
Natasja Engholm:
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