
The Current
We're seeking inspiration toward deeper discipleship through conversations with people working toward justice, cultivating deep spiritual practices, forming community and connection in significant ways, and helping one another heal from trauma. As we follow Christ to the margins of society, to the wounded and grieving, and into the hard work of peacemaking, we find that we are not alone on this journey. Join us to resist despair, and to regain some hope in the world, in the church, and in Christ.
Most weeks, Pastor Chris Nafis is talking with scholars and practitioners who are inspiring and faithful, and some weeks Pastor Chris is engaging with the book of Acts. Each week, we find the Spirit calling us deeper into the death and resurrection of Jesus, into a life with God, and into loving one another well.
This is a ministry of Living Water Church of the Nazarene, which gathers in San Diego's East Village, the epicenter of homelessness in this city. We are committed to meaningful worship, community formation, and service. Join us sometime :)
The Current
Acts 1:4b-8
Today we talk about baptism (by water and by spirit), power, and our calling to release ourselves to the Spirit of God. These verses preview the book of Acts more broadly as the disciples get their final instructions from Jesus before he ascends. Pastor Chris Nafis is flying solo today, breaking down the passage in the first of at least two segments addressing these verses. Join us!
Welcome back to “The Current”
Shan says that it’s a great name for a podcast, so we’re going to go with that
You know, I’ve been getting excited about possibilities with this after getting to invite Shelly Rambo on last week
And I think I may try to have more guests on here
Some, maybe, to talk about Acts
Some, maybe, to talk about their interesting and beautiful work in the Spirit
Some, maybe, to do both
But having an excuse to talk to some of the amazing people I know doing great work in the church seems great to me
And I’m leaning in that direction
Video is tough on that front, especially with people who don’t live in San Diego
So that might mean more audio-only episodes
Tell me how you feel about that
But that’s what I’m thinking
So stay tuned – more guests likely on the way
(If I can get anybody to sit down with me)
Today you’re stuck with just me
But today’s passage is a good one
A great one, actually
We may spend a couple weeks on it
And it happens to fall right into the theme of what we’ve been talking about in Matthew on Sunday mornings
And even what we’ve been reading in the lectionary passages from 1 Samuel
Let’s read it first, and then I’ll tell you what I mean
Acts 1:4b-8
“This,” he said, “is what you have heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”
So when they had come together, they asked him, “Lord, is this the time when you will restore the kingdom to Israel?” He replied, “It is not for you to know the times or periods that the Father has set by his own authority. But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.”
Okay, first let’s talk about baptism
I find this word from Jesus to be really interesting
John baptized with water
But you will be baptized with the Holy Spirit not many days from now
First, Jesus is not slighting John’s baptism
Jesus and John were supporters of one another
And Jesus himself was baptized by John, remember?
So I don’t think we should read this and see John’s baptism as… lesser
We still baptize with water today, right?
It has been one of the primary sacraments of the church since the time we’re reading about
We’ll see water baptisms in Acts
But the two things have different meanings
Right?
Water and Spirit
I mentioned this last week in talking with Dr. Rambo
Water represents death
And chaos
And unmaking
Water, in the ancient world, is a terrifying thing
Especially the depths
And there are all kinds of stories in the Old Testament that play on this theme
From the Spirit hovering over the water in the beginning
(Which seems pertinent to this passage)
To the flood
To the parting of the seas
Jonah, crying out from the belly of a whale at bottom of the depths of the sea
And being delivered from there
A sort of baptismal image if there ever was one
But water in this world is frightening
Most people can’t swim
And especially in the ocean, the depths were unknown and unknowable
They are still largely unknown!
And have you ever seen the creatures that live in the depths?
They are terrifying
And this after we’ve killed off a ton of the life in the ocean
Even on the surface, we have whales and sharks and giant squid and all sorts of terrifying creatures that we can’t understand
There is a depth of uncontrollable water that swallows people, entire ships whole
That doesn’t just stay in one place
It rises up in swells and waves
The currents push boats and people wherever they will
The tides rise and fall
And when floods do come,
Like when they truly come
They unmake most of what’s in their path
Water is a sort of terrorizing, uncontrollable force
There’s a sense that even God’s reign may not quite reach to the depths of the sea
Where there is darkness and unimaginable pressure and mystery and… death
(now, the stories of the Old Testament say that it does, but that is a sort of surprising, miraculous reality)
The reason they declare that is because that’s, like, the last place that God could reach
If God can deliver Jonah from the depth of the sea, then God can deliver anybody from anything
So baptism in water
Brings out all of these images
It’s a sort of cleansing
But not just a bath
A cleansing from being unmade and remade
From being dipped into death and brought out again to new life
Being destroyed
Paul will suggest that this is the death of our flesh
Being crucified with Christ
That in our baptism, we enter not just into our own death
But into the death of Jesus on the cross
Where all flesh
Our sin
The temporal parts of ourselves corrupted by sin
Are put to death
Unmade
And we rise with Christ as new creation
Re-made in his image
This is the symbolism of baptism with water
And there’s space to talk about the difference between John’s baptism, specifically
And the baptism of the church
Maybe this is the difference
That the church baptizes expecting not just water, but the Spirit
When Jesus is baptized by John, a dove descends
And the voice from heaven says – this is my son with whom I am well pleased
The Spirit seems to baptize as well
And in the church, we expect the movement of the Spirit in our life of re-creation after baptism
The Spirit, the pneuma
The wind
The breathe
We expect not only a baptism of death and unmaking and repentance
But baptism into the life of God
The Spirit of God
Into the wind of God
The breathe of God
Baptism that doesn’t just put to death the flesh
But that rises to new life in the Spirit
An immersion in the Spirit of God that brings power
A certain kind of power –
The power of life
The power of creation
Jesus says – you have been baptized in water
Death, unmaking, chaos
But wait here
And in a few days, you will be baptized in the Spirit
In life, creation
Into the openness, the wild freedom of God
The baptism of the Spirit has been talked about in different ways in different corners of the church’s life together
From, like, being slain in the Spirit
Given the gift of speaking in tongues
Or in some places, entire sanctification
The cleansing of your life from willful transgression
I don’t think there is a single story of what it looks like to be baptized in the Spirit
But it is the re-creation of the Christian
And of the Christian community
After the annihilation of the crucifixion
And it leads to this new life
Not just new life in terms of life beyond the grave
That, too, I think
But new life in terms of a new way of living
A new way of being in the world
The book of Acts is primarily about this, I think
Telling us the story of what it looks like when disciples of Jesus are baptized by the Holy Spirit
And it looks like a lot of different things
From preaching the gospel in compelling, connecting ways
That overcome social and linguistic barriers
Revealing Christ to all sorts of people
To feeding widows and orphans
To sharing possessions and making sure that anyone who has need is accounted for
To healings and miracles
To going out to new places
Inviting people who you might have thought would be rejected by God
Inviting them into the work of the Spirit
To be baptized in water and Spirit
And become part of this movement
This way
To confrontation with even the leaders of the empire of Rome
It looks like discernment – the church spends a surprising amount of time in Acts discerning the will of the Spirit
It looks like all of these different things
Acts is the story of the outpouring of the Spirit on the first followers of Jesus
And all of the beautiful chaos that happens as part of that outpouring
And it is ultimately an invitation for us to come and be baptized
To come and abandon our flesh
Waiting upon the coming of the Spirit
And welcoming the new life that comes when the Spirit is poured out
So here in the very beginning of Acts
Jesus is telling his disciples – wait here
In a few days, the you will be baptized with the Spirit
And you will receive power
Power – we need to talk about the kind of power that the Spirit brings
Especially in light of these two baptisms that Jesus mentions here
Let’s go back to the Sunday before last, when we looked at Jesus’ triumphal entry
We looked at Matthew’s version in Matthew 21
And what we found was a sort of ironic conquest re-enactment
Where Jesus enters Jerusalem in the form of a conquering king
But without laying siege to the city
With no army or violence
With no sign of earthly power whatsoever
He comes into Jerusalem as if he has just conquered the city
But without actually conquering the city
And we talked about this as a sort of prophetic act
Saying to the leaders of Israel
You only know how to see one kind of king
You only recognize one kind of power
You only know what this looks like
And look how ridiculous it is
Look how small it is, really
And look how awful it is!
That the only power you know is the power of siege and war and destruction
Jesus enters the temple, welcomes people who were excluded from the temple worship
And heals
Does these creative acts of love
Jesus has come, not with the power of earthly kings
Not with the power of violence and death
But with the power of the Spirit
The power of creation
The power of the cosmos
The power of life
He comes as this… light that the darkness cannot overcome
And it is this kind of power that will fall upon the disciples when they are baptized in the Spirit
Not the kind of power that we are accustomed to in this world
Power to kill
Power to bend someone’s will to your own
Not the power of darkness
The power of life
This is clarified again in our passage in Acts
Where the disciples ask Jesus
Lord, is this the time when you will restore the kingdom of Israel?
God, will you re-establish the Jewish nation of Israel against the Roman occupation and any other challengers there might be?
God, will you restore Israel to power
Is that what you are talking about?
This is the kind of power they recognize
The kind that they can see
And Jesus says – it’s not for you to know the times or periods that the Father has set
But you will receive power when the Holy Spirit has come upon you
Power to be my witnesses in Jerusalem
In all Judea and Samaria
And to the ends of the earth
You will have this kind of conquering power
But it isn’t power to dominate
To conquer in the worldly sense
It’s power to witness
To reveal the truth to the world
That word, witness, in Greek
Is the word Martus
It’s the word martyr in Greek
Which, at this point means witness
Eye-witness
But the life and work of the church will come to re-define the term itself
To what we think of when we hear the word martyr today
Not just a witness, but a witness willing to testify to the point of death
That is power
Isn’t it?
A different kind of power than we see on thrones or in white houses
But that is the kind of power that the Spirit brings
Power to overcome even the fear of death
To be so committed to the light, to the truth, to the hope of Jesus
That death can’t even stop the message
In fact, the death of the martyrs only comes to scatter the seeds of the gospel
In death, witnesses voices are amplified, not destroyed
So that even death itself has no power over the gospel of Jesus
That is a different kind of power
Right?
Power that turns evil to good
Death to life
Power to respond to violence with peace
And still have the victory
That is power
This is the power of the Spirit
And it is a stark contrast to the power that we have such an easy time recognizing
Power that is backed by death and violence
Alright- what does this mean for us as disciples of Jesus?
We are constantly tempted, I think
To grab for the kind of power that would… restore Israel
The kind of power that wins wars
And elections
The kind of power that guns provide
We are constantly tempted, I think, to grab for that kind of power
There are politicians who promise to give that kind of power to the church
There are church leaders who are trying to rally troops to fight culture wars
Or even real wars
There are needs that we have that drive us to seeking power so that we can have our needs met
Injustices that we see that we want power to address
Fear within the hearts of Christians
Especially as the church loses influence and power that it once had
Driving us to pursue the kind of power that Jesus exposes in that triumphal entry
The kind of power the disciples are requesting here
The kind of power that is ultimately rooted in the flesh
In darkness and sin
In violence
The church has had this power many, many times throughout history
Almost always choosing it over the power of the Spirit when given the option
Almost always losing itself to a sort of idolatry in trying to cling to its power
Rather than releasing it
Maybe more – rather then releasing the church itself to the movement of the Spirit
That does not cling to power or possessions
But to the way and the will of God
We are invited into a different way
To embrace a different kind of power
The power of the Holy Spirit requires faith
You have to be willing to let go of your life
Of your desires
Of “winning” in the short term
You have to let go of controlling others
Of controlling culture
Of defending a nation-state
Of your very life
You have to let go of it all!
To embrace the power of the Holy Spirit
Because the power of the Spirit never belongs to you
You can never hold it in your hand
It’s like the wind
It can drive you
Move you
Accomplish great things in you
But if you try to grab hold of it
It just goes right through your fingers
The power of the Spirit is only anything if we can loosen ourselves from the things of this world
That would hold us down
Hold us in place
That let us think that we are on firm footing
Let go, and let the Spirit sweep you away into his power
If you can
If you do
Then you find this creative power to be more significant than anything this death-dealing world could come against it with
Then you see the power of a God who doesn’t bow to kings or armies
Or even death itself
But brings new life from tombs and ashes
If you actually have faith
Trust in God
In the way of the Spirit
If you actually believe in the resurrection
And you can actually embrace your baptism
The death and unmaking of yourself and your world
Then you can embrace the baptism of the Spirit
The new life
The new way
The new power of God
That death can’t overcome
This all sounds very cryptic, I think
But in very real ways – it means that we should be skeptical of opportunities to grab for material power or wealth
Skeptical of leaders, politicians, pastors, others
Who are goading us to try to grab worldly power
Who promise us – if you were in charge
If you had more influence
If you were making the decisions
Think of what good you could do
I’m not saying that there is never a time to make a decision or step into opportunity to lead
But we need to approach those opportunities with great caution
And humility
And prayer
And if we find ourselves gaining power that we are not prepared to let go…
There’s a red flag
And we should not be willing to compromise our calling
Our way
The way of peace, hope, and love
For the sake of power or security
We should not sacrifice our calling or witness for political victories
We should not try to force people into our way
We need to live our lives
Bear our witness
With an openness
A gentleness
A willingness to sacrifice ourselves
Especially before we ask the sacrifice of others
We live our communal life with an eye toward the creative, generative power of the Holy Spirit
Not with a posture of war and battle and always coming up against everyone
Honestly- this has been a tool of manipulation in evangelicalism for a long time
To convince Christians that we are at war with the world
That they are coming for us
That they are going to break our families and corrupt our kids
There’s a way that our fear of being victimized
Is used to get us to reach for
Cling for
Political power
To elevate leaders that do not exemplify the way of Jesus
To circle the wagons and grab for anything we might use as a weapon to defend ourselves
Evangelicals have been convinced, time and time again
That grabbing for these little kinds of power
Will save the church
Or save the country
Or save… whatever
Forgetting that the death-dealing world has nothing that can come up against the movement of the Spirit
That the power we experience in the Holy Spirit
Is the kind of power that walks to the Sanhedrin, ready to be crucified
The kind of power that preaches as the stones come flying in
The kind of power that says, like Paul
I know my calling is to go to Rome
And if I have to go in chains, that’s how I’ll go
Appealing to the emperor, knowing that execution is almost certain
It’s power that doesn’t fear the world
Doesn’t need to fight with weapons of war
Doesn’t need to have seats of power
Doesn’t seek that kind of power
Because that is the power of death
The power of darkness
And the darkness can never overcome the light
The power that the disciples receive in the baptism of the Spirit
Is not the kind of power that we are used to seeing in the world
It is the power of resurrection
The power of forgiveness
The power of grace
The power of healing
The power of creation
The power of hope
The power of righteousness
It is the power that has nothing to fear from this world
That can only threaten death
When we are a people or resurrection
Alright – there’s plenty more to discuss here
We’ll see where the Spirit leads us next week
But we’ll call it a day here for now
Pray, this week, about the ways the Lord may be inviting you to invite the power of the Spirit
And release the power of the world
About ways that you may need to remember your baptism
Both the unmaking
The repentance
The death of the flesh
And the new creation
The way of the Spirit
The way of the wind
The breath
Pray about the ways that the Lord may be calling you to trust
To have faith
To open yourself up to the true power of this world
The power of the Spirit of God